Kirjahaku

This title was first published in 2001: Against Autonomy reassesses Jean-Francois Lyotard's contribution to philosophy and theory, and explores how his work challenges the privileged position of the principle of autonomy in contemporary liberal democratic thinking, as seen in such diverse thinkers as Rawls, Rorty and Fukuyama. Curtis argues that the political models autonomy legitimates are inadequate for thinking justice. Such models invariably promote self-legislation as the ground of freedom turning the subject away from its prior constitution by, and responsibility for, the Other. He explores Lyotard's reading of Kant as well as his responses to Levinas and Heidegger in order to rethink the political. Developing a regulative Idea based on new understandings of heteronomy and an-archy Curtis shows how Lyotard's argument that there are no criteria for justice does not mean judgement and action fall prey to decisionism and relativism, but that this lack of criteria commits us to a renewed sensitivity to events. Examining Lyotard's work in relation to Arendt's writings on the vita activa, this book explores themes of community, communication and action, suggesting how Lyotard's work calls for an alternative conception of political space. This book will be of particular interest to those studying communitarianism, liberalism, anarchism, post-structuralism and postmodernism, particularly within the context of political philosophy, ethics, and political and social theory. Neal Curtis is Lecturer in Communication Studies, Anglia Polytechnic University at Cambridge, UK

Sovereignty and superheroes marks a major new contribution to the emerging field of comic studies and the growing literature on superheroes. Using a range of critical theorists, the book examines superheroes as sovereigns, addressing amongst other things the complex treatment of law and violence, legitimacy and authority. It examines all the main characters including Superman, Batman, Captain America, Wonder Woman and Iron Man along with a host of other heroes and heroines within the Marvel and DC universes.The book will be of interest to academics and students interested in the intersection between superhero comics, culture and politics. In a century thus far dominated by the war on terror, superheroes offer us the perfect opportunity to think through the nature of sovereignty in such times of emergency. The book not only guides the reader through some of the major story arcs in superhero comics, but also serves as an excellent introduction to a range of writings on the nature of sovereignty.

Idiotism examines society in late capitalism where the market logic of neoliberalism has become the new ‘common sense’. Using the Greek word idios, meaning 'private', Neal Curtis calls this privatisation of the world ‘idiotism’. Through constructing a new vocabulary with which to understand our society, Curtis examines 'idiotism' across the spheres of economics, politics and culture, drawing on the philosophy and political theories of Martin Heidegger, Louis Althusser, Franco Berardi, Jacques Rancière and Cornelius Castoriadis. This book recasts our conception of the new privatised world's 'common sense', presenting it as not simply a case of false consciousness, but an problem related to our own existence.

Idiotism examines society in late capitalism where the market logic of neoliberalism has become the new ‘common sense’. Using the Greek word idios, meaning 'private', Neal Curtis calls this privatisation of the world ‘idiotism’. Through constructing a new vocabulary with which to understand our society, Curtis examines 'idiotism' across the spheres of economics, politics and culture, drawing on the philosophy and political theories of Martin Heidegger, Louis Althusser, Franco Berardi, Jacques Rancière and Cornelius Castoriadis. This book recasts our conception of the new privatised world's 'common sense', presenting it as not simply a case of false consciousness, but an problem related to our own existence.

In the age of Brexit and Donald Trump, the radical right has gained significant popularity, characterized by a rhetoric of xenophobia, discrimination and “hate speech”. This book examines why the politics of hate and ideologies of the far-right are on the rise and argues that to counter it we must challenge the sense of social and economic precarity this politics feeds off. Hate in Precarious Times examines five distinct types of precarity, covering threats to a particular way of life; fear of apocalyptic terrorism; the insecurity of austerity, and low-waged jobs in the wake of the Financial Crisis; challenges to privilege; and the spread of disinformation in a “post-truth” age. In this book, Neal Curtis seeks the root of what causes ordinary people to identify with far-right ideologies and asks what can be done to counter the conditions underpinning this.

In the age of Brexit and Donald Trump, the radical right has gained significant popularity, characterized by a rhetoric of xenophobia, discrimination and “hate speech”. This book examines why the politics of hate and ideologies of the far-right are on the rise and argues that to counter it we must challenge the sense of social and economic precarity this politics feeds off. Hate in Precarious Times examines five distinct types of precarity, covering threats to a particular way of life; fear of apocalyptic terrorism; the insecurity of austerity, and low-waged jobs in the wake of the Financial Crisis; challenges to privilege; and the spread of disinformation in a “post-truth” age. In this book, Neal Curtis seeks the root of what causes ordinary people to identify with far-right ideologies and asks what can be done to counter the conditions underpinning this.

This title was first published in 2001: Against Autonomy reassesses Jean-Francois Lyotard's contribution to philosophy and theory, and explores how his work challenges the privileged position of the principle of autonomy in contemporary liberal democratic thinking, as seen in such diverse thinkers as Rawls, Rorty and Fukuyama. Curtis argues that the political models autonomy legitimates are inadequate for thinking justice. Such models invariably promote self-legislation as the ground of freedom turning the subject away from its prior constitution by, and responsibility for, the Other. He explores Lyotard's reading of Kant as well as his responses to Levinas and Heidegger in order to rethink the political. Developing a regulative Idea based on new understandings of heteronomy and an-archy Curtis shows how Lyotard's argument that there are no criteria for justice does not mean judgement and action fall prey to decisionism and relativism, but that this lack of criteria commits us to a renewed sensitivity to events. Examining Lyotard's work in relation to Arendt's writings on the vita activa, this book explores themes of community, communication and action, suggesting how Lyotard's work calls for an alternative conception of political space. This book will be of particular interest to those studying communitarianism, liberalism, anarchism, post-structuralism and postmodernism, particularly within the context of political philosophy, ethics, and political and social theory. Neal Curtis is Lecturer in Communication Studies, Anglia Polytechnic University at Cambridge, UK