Kirjahaku

What is chrismation? Nicholas Denysenko breaks open chrismation as sacrament of belonging by exploring its history and liturgical theology. This study offers a sacramental theology of chrismation by examining its relationship with baptism and the Eucharist and its function as the ritual for receiving converts into the Orthodox Church. Drawing from a rich array of liturgical and theological sources, Denysenko explains how chrismation initiates the participant into the life of the triune God, beginning a process of theosis, becoming like God. The book includes a chapter comparing and contrasting chrismation and confirmation, along with pastoral suggestions for renewing the potential of this sacrament to transform the lives of participants.

This book examines the historical development of the blessing of waters and its theology in the East, with an emphasis on the Byzantine tradition. Exploring how Eastern Christians have sought these waters as a source of healing, purification, and communion with God, Denysenko unpacks their euchology and ritual context. The history and theology of the blessing of waters on Epiphany is informative for contemporary theologians, historians, pastors and students. Offering important insights into how Christians renew Baptism in receiving the blessed waters, this book also proposes new perspectives for theologizing Christian stewardship of ecology in the modern era based on a patristic liturgical synthesis. Denysenko presents an alternative framework for understanding the activity of the Trinity, enabling readers to encounter a vision of how participants encounter God in and after ritual.

This book examines the historical development of the blessing of waters and its theology in the East, with an emphasis on the Byzantine tradition. Exploring how Eastern Christians have sought these waters as a source of healing, purification, and communion with God, Denysenko unpacks their euchology and ritual context. The history and theology of the blessing of waters on Epiphany is informative for contemporary theologians, historians, pastors and students. Offering important insights into how Christians renew Baptism in receiving the blessed waters, this book also proposes new perspectives for theologizing Christian stewardship of ecology in the modern era based on a patristic liturgical synthesis. Denysenko presents an alternative framework for understanding the activity of the Trinity, enabling readers to encounter a vision of how participants encounter God in and after ritual.

Sacrosanctum Concilium (SC) was the first document promulgated by the Second Vatican Council. The impact of this document was broad and ecumenical - the liturgical reforms approved by the Council reverberated throughout Christendom, impacting the order and experience of worship in Reformed and Orthodox Churches. This study examines Orthodox liturgical reform after Vatican II through the lens of Catholic-Orthodox ecumenical dialogue. The study presents the history of liturgical reform through four models: the liturgical reforms of Alexander Schmemann; the alternative liturgical center in the Russian Orthodox Church Outside of Russia (ROCOR); the symposia on liturgical rebirth authorized by the Church of Greece; and the renewed liturgy of New Skete Monastery. Following a discussion of the main features of liturgical reform, catechesis, ars celebrandi, and the role of the clergy, Denysenko concludes with suggestions for implementing liturgical reform in the challenges of postmodernity and in fidelity to the contributions of Catholic-Orthodox ecumenical dialogue.

Works of liturgical theology tend to be produced by experts who draw from the sources and explain the meaning of the liturgy to the lay people. When such explanations are firmly grounded in the sources, the academy accepts and celebrates them as genuine works of liturgical theology. Liturgical theology requires an examination from a different perspective: the lay people's. How do the lay people explain their understanding of the liturgy in their own words? Drawing from the results of parish focus groups and a clergy survey, The People’s Faith presents the liturgical theology of the lay people in the Orthodox Churches of America. The People’s Faith presents original findings on how ordinary laity experience the Divine Liturgy, Holy Communion, Lent and Easter, liturgical change, and gender roles in the Liturgy. The author brings the laity’s views into dialog with the prevailing liturgical theology in the Orthodox Church and identifies several topics worthy of theological reflection. The people’s veneration for tradition tops a list of liturgical issues worthy of further research, including ecumenical aspects of the Eucharist, the relationship between liturgy and theological anthropology, and a desire to receive divine compassion during ritual celebration.