Kirjahaku

Recent years have seen a resurgence of interest in ethics, particularly in the approaches of deconstruction and hermeneutics. At the same time, questions of identity have risen to prominence in philosophy and beyond into cultural studies and literature.Strong Hermeneutics is a clear and accessible investigation of both the enlightenment and postmodern or 'weak' approaches to contemporary discussions of ethics. The weak view, which can be traced back to Nietzche and seen in the recent work of Rorty and Lyotard, is sceptical of any universal principles in ethics. The enlightenment view, starting with Kant and more recently seen in the work of Habermas, views identity as subject to universal but formal moral constraints, the renewing of which is the proper task of ethics. Nicholas Smith argues that neither of these views can provide a proper framework for ethics. He puts forward a third position - a strong hermeneutics - drawing on the work of Hans-Georg Gadamer, Paul Ricoeur and Charles Taylor. Strong Hermeneutics presents a defence of this view, compares it with the realism and anti-realism debate in philosophy, and demonstrates its relevance to contemporary issues, particularly ecological responsibility.

Recent years have seen a resurgence of interest in ethics, particularly in the approaches of deconstruction and hermeneutics. At the same time, questions of identity have risen to prominence in philosophy and beyond into cultural studies and literature.Strong Hermeneutics is a clear and accessible investigation of both the enlightenment and postmodern or 'weak' approaches to contemporary discussions of ethics. The weak view, which can be traced back to Nietzche and seen in the recent work of Rorty and Lyotard, is sceptical of any universal principles in ethics. The enlightenment view, starting with Kant and more recently seen in the work of Habermas, views identity as subject to universal but formal moral constraints, the renewing of which is the proper task of ethics. Nicholas Smith argues that neither of these views can provide a proper framework for ethics. He puts forward a third position - a strong hermeneutics - drawing on the work of Hans-Georg Gadamer, Paul Ricoeur and Charles Taylor. Strong Hermeneutics presents a defence of this view, compares it with the realism and anti-realism debate in philosophy, and demonstrates its relevance to contemporary issues, particularly ecological responsibility.

The Canadian philosopher Charles Taylor is a key figure in contemporary debates about the self and the problems of modernity. This book provides a comprehensive, critical account of Taylor's work. It succinctly reconstructs the ambitious philosophical project that unifies Taylor's diverse writings. And it examines in detail Taylor's specific claims about the structure of the human sciences; the link between identity, language, and moral values; democracy and multiculturalism; and the conflict between secular and non-secular spirituality. The book also includes the first sustained account of Taylor's career as a social critic and political activist. Clearly written and authoritative, this book will be welcomed by students and researchers in a wide range of disciplines, including philosophy, psychology, politics, sociology, anthropology, cultural studies and theology.

A comprehensive, critical account of Taylor's writings from early to recent works, this volume examines Taylor's claims about: the structure of the human sciences; democracy and multiculturalism; and the conflict between secular and non-secular spirituality.