Kirjahaku

A cultural history of sneakers, tracing the footprint of one of our most iconic fashions across sports, business, pop culture, and American identityWhen the athletic shoe graduated from the beaches and croquet courts of the wealthy elite to streetwear ubiquity, its journey through the heart of American life was just getting started. In this rollicking narrative, Nicholas K. Smith carries us through the long twentieth century as sneakers became the totem of subcultures from California skateboarders to New York rappers, the cause of gang violence and riots, the heart of a global economic controversy, the lynchpin in a quest to turn big sports into big business, and the muse of high fashion. Studded with larger-than-life mavericks and unexpected visionaries?from genius rubber inventor, Charles Goodyear, to road-warrior huckster Chuck Taylor, to the feuding brothers who founded Adidas and Puma, to the track coach who changed the sport by pouring rubber in his wife?s waffle iron?Kicks introduces us to the sneaker?s surprisingly influential, enduring, and evolving legacy.

Rhiney has to go to the dentist, but he is scared. What will he learn today?

Stories of great national songs is an unchanged, high-quality reprint of the original edition of 1899. Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.

This is the first book-length philosophical study of Husserl's transcendental phenomenology and Freud's theory of the unconscious. It investigates the possibility for phenomenology to clarify the unconscious, focussing on the theory of repression. Repression is the unconscious activity of pushing something away from consciousness, while it remains active as something foreign within us. How this is possible is the main problem addressed in the work. Unlike previous literature (Ricoeur, Merleau-Ponty and Derrida) all the resources of genetic phenomenology are employed. The central argument is that the lebendige Gegenwart as the core of Husserl's theory of passivity consists of preliminary forms of kinaesthesia, feelings and drives in a constant process where repression occurs as a necessary part of all constitution. The clarification of repression thus consists in showing how it presupposes a broad conception of consciousness such as that presented by Husserl. By arguing that "repression" is central to any philosophical account of subjectivity, this book takes on the most distinct challenge posed by Freud.