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50 kirjaa tekijältä Nicolai Hartmann

Ethics

Ethics

Nicolai Hartmann

Routledge
2002
sidottu
Volume 1: After pointing out the errors involved in ethical naturalism, the author proceeds to refute Kant's teaching that the moral law, because discerned a priori, issues from Reason and is a self-legislation of the rational will. Against this view Plato's position is upheld, that all values and the Ought constitute an objective, absolute realm of essences which man discovers a priori, but which no more emanate from Reason than do the principles of mathematics and logic.
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Ethics

Ethics

Nicolai Hartmann

Routledge
2002
sidottu
This volume is devoted to the thesis that morality is possible only in a world determined throughout, mentally as well as physically, by the law of cause and effect. But as organic life, although deupon mechanical laws, cannot be explained by them, so moral life cannot be explained by physiological and psychological processes. Responsibility, imputability, and the sense of guilt imply that man is free to do otherwise than he actually does. If man is not free in this sense, then his consciousness of responsibility and of guilt is a delusion. He is in fact determined neither by the moral law nor by the laws of nature, but is self-determined.
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Moral Freedom

Moral Freedom

Nicolai Hartmann

Transaction Publishers
2004
nidottu
Ethics is Nicolai Hartmann's magnum opus on moral philosophy. Volume 1, Moral Phenomena, is concerned with the nature and structure of ethical phenomena. Volume 2, Moral Values, describes all values as forming a complex and imperfectly known system. The final volume, Moral Freedom, deals with one of the oldest puzzles in both philosophy and theology: the individual's freedom of the will.Freedom of the will is a necessary precondition of morality. Without it, there is no morality in the full sense of the word. In Moral Freedom Hartmann sets out to refute the determinist view that freedom of the will is impossible. Following Kant, while rejecting his transcendentalism, Hartmann first discusses the tension between causality and the freedom of the will.The tension between the determination by moral values and the freedom of the will is next examined, a crucial issue completely overlooked by Kant and virtually all other modern philosophers, but recognized by the scholastics. Why should we believe in the freedom of the will with regard to the moral values? Are there good reasons for thinking that it exists? If freedom of the will vis-a-vis the moral values does exist, how is it to be conceived? Moral Freedom concludes with the famous postscript on the antinomies between ethics and religion.Hartmann's Ethics may well be the most outstanding treatise on moral philosophy in the twentieth century. Andreas Kinneging's introduction sheds light on the volume's continuing relevance.
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Moral Values

Moral Values

Nicolai Hartmann

Transaction Publishers
2002
nidottu
Nicolai Hartmann (1882-1950), along with Henri Bergson and Martin Heidegger, was instrumental in restoring metaphysics to the study of philosophy. Unlike his contemporaries, however, Hartmann was clearly influenced by Plato. His tour-de-force, Ethik, published in English in 1932 as Ethics, may be the most outstanding work on moral philosophy produced in the twentieth century.In the first part of Ethics (Moral Phenomena), Hartmann was concerned with the structure of ethical phenomena, and criticized utilitarianism, Kantianism, and relativism as misleading approaches. In the second part, Moral Values, the author describes all values as forming a complex and as yet imperfectly known system. The actualization of the non-moral and elementary moral values is a necessary condition for the actualization of the higher values. It is on this account that rudimentary values have a prior claim.Hartmann outlines the main features of the chief virtues, and shows that the moral disposition required in any exigency is always a specific synthesis of various and often conflicting values. Specifically describing fundamental moral values-such as goodness, nobility, and vitality-and special moral values-such as justice, wisdom, courage, self-control, trustworthiness, and modesty-Hartmann takes theoretical philosophy and brings it very much into the realm of the practical.A compelling and insightful volume, Moral Values remains an essential contribution to the moral and ethical literature of the twentieth century. Hartmann offers a self-contained system of ethics that yet offers a conservative outlook on social life.
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Moral Freedom

Moral Freedom

Nicolai Hartmann

Routledge
2017
sidottu
Ethics is Nicolai Hartmann's magnum opus on moral philosophy. Volume 1, Moral Phenomena, is concerned with the nature and structure of ethical phenomena. Volume 2, Moral Values, describes all values as forming a complex and imperfectly known system. The final volume, Moral Freedom, deals with one of the oldest puzzles in both philosophy and theology: the individual's freedom of the will.Freedom of the will is a necessary precondition of morality. Without it, there is no morality in the full sense of the word. In Moral Freedom Hartmann sets out to refute the determinist view that freedom of the will is impossible. Following Kant, while rejecting his transcendentalism, Hartmann first discusses the tension between causality and the freedom of the will.The tension between the determination by moral values and the freedom of the will is next examined, a crucial issue completely overlooked by Kant and virtually all other modern philosophers, but recognized by the scholastics. Why should we believe in the freedom of the will with regard to the moral values? Are there good reasons for thinking that it exists? If freedom of the will vis-a-vis the moral values does exist, how is it to be conceived? Moral Freedom concludes with the famous postscript on the antinomies between ethics and religion.Hartmann's Ethics may well be the most outstanding treatise on moral philosophy in the twentieth century. Andreas Kinneging's introduction sheds light on the volume's continuing relevance.
Vertaile hintoja
Moral Values

Moral Values

Nicolai Hartmann

Routledge
2017
sidottu
Nicolai Hartmann (1882-1950), along with Henri Bergson and Martin Heidegger, was instrumental in restoring metaphysics to the study of philosophy. Unlike his contemporaries, however, Hartmann was clearly influenced by Plato. His tour-de-force, Ethik, published in English in 1932 as Ethics, may be the most outstanding work on moral philosophy produced in the twentieth century.In the first part of Ethics (Moral Phenomena), Hartmann was concerned with the structure of ethical phenomena, and criticized utilitarianism, Kantianism, and relativism as misleading approaches. In the second part, Moral Values, the author describes all values as forming a complex and as yet imperfectly known system. The actualization of the non-moral and elementary moral values is a necessary condition for the actualization of the higher values. It is on this account that rudimentary values have a prior claim.Hartmann outlines the main features of the chief virtues, and shows that the moral disposition required in any exigency is always a specific synthesis of various and often conflicting values. Specifically describing fundamental moral values-such as goodness, nobility, and vitality-and special moral values-such as justice, wisdom, courage, self-control, trustworthiness, and modesty-Hartmann takes theoretical philosophy and brings it very much into the realm of the practical.A compelling and insightful volume, Moral Values remains an essential contribution to the moral and ethical literature of the twentieth century. Hartmann offers a self-contained system of ethics that yet offers a conservative outlook on social life.
Vertaile hintoja
Ethics

Ethics

Nicolai Hartmann

Routledge
2015
nidottu
Volume 1: After pointing out the errors involved in ethical naturalism, the author proceeds to refute Kant's teaching that the moral law, because discerned a priori, issues from Reason and is a self-legislation of the rational will. Against this view Plato's position is upheld, that all values and the Ought constitute an objective, absolute realm of essences which man discovers a priori, but which no more emanate from Reason than do the principles of mathematics and logic.
Vertaile hintoja
Ethics

Ethics

Nicolai Hartmann

Routledge
2015
nidottu
This volume is devoted to the thesis that morality is possible only in a world determined throughout, mentally as well as physically, by the law of cause and effect. But as organic life, although deupon mechanical laws, cannot be explained by them, so moral life cannot be explained by physiological and psychological processes. Responsibility, imputability, and the sense of guilt imply that man is free to do otherwise than he actually does. If man is not free in this sense, then his consciousness of responsibility and of guilt is a delusion. He is in fact determined neither by the moral law nor by the laws of nature, but is self-determined.
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Teleologisches Denken

Teleologisches Denken

Nicolai Hartmann

de Gruyter
1966
sidottu
? Nicolai Hartmann has been unjustly forgotten. We require an extensive and systematic re-engagement with his significant concept of a realistic world system. In terms of the life sciences turn, Hartmann s superior presentation of teleology provides a solid starting-point. Prof. Dr. Volker Gerhardt, Humboldt University Berlin"
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