Kirjahaku

Deification in the Greek patristic tradition was the fulfilment of the destiny for which humanity was created - not merely salvation from sin but entry into the fullness of the divine life of the Trinity. This book, the first on the subject for over sixty years, traces the history of deification from its birth as a second-century metaphor with biblical roots to its maturity as a doctrine central to the spiritual life of the Byzantine Church. Drawing attention to the richness and diversity of the patristic approaches from Irenaeus to Maximus the Confessor, Norman Russell offers a full discussion of the background and context of the doctrine, at the same time highlighting its distinctively Christian character.

Deification in the Greek patristic tradition was the fulfilment of the destiny for which humanity was created - not merely salvation from sin but entry into the fullness of the divine life of the Trinity. This book, the first on the subject for over sixty years, traces the history of deification from its birth as a second-century metaphor with biblical roots to its maturity as a doctrine central to the spiritual life of the Byzantine Church. Drawing attention to the richness and diversity of the patristic approaches from Irenaeus to Maximus the Confessor, Norman Russell offers a full discussion of the background and context of the doctrine, at the same time highlighting its distinctively Christian character.

The fourteenth-century Greek hesychast and controversialist, Gregory Palamas, has been so successfully cast as 'the other' in Western theological discourse that it can be difficult to gain a sympathetic hearing for him. In the first part of this book, Norman Russell traces the historical reception of Palamite thought in Orthodoxy and in the West, and investigates how 'Palamism' was constructed in the early twentieth century by both Western and Eastern theologians (principally Martin Jugie and John Meyendorff) for polemical or apologetic purposes. Russell argues that we need to go behind these ideological constructions in order to gain a true perception of the teaching of Gregory Palamas. In his recent survey of Palamite scholarship, Robert Sinkewicz noted that it is now time to raise the larger questions. The second part of the book attempts to do this, following the contours of Palamas' thinking in three areas: his relationship to tradition, his philosophy, and his theology. Russell shows that Palamite thought, when freed of misunderstanding and misrepresentation, has the potential to enrich our understanding of divine-human communion. This study contributes to the changing paradigm of scholarship on Palamas, nudging it towards the point at which Palamite thought can be used fruitfully by contemporary Western and Eastern theologians without the need to subscribe to what has been regarded as 'Palamism'.

For those living in the East Roman Empire, it was God-protected, immune from the impermanence of other states. But in late Byzantium, intellectuals began to reconsider this assumption: could the East Roman Empire be vulnerable, even temporary? And what would that mean for the Orthodox Church? Through his engagement with influential intellectuals at the time, principally Philotheos Kokkinos, Demetrios Kydones, Cardinals Bessarion and Isidore, George Gemistos Plethon, Mark Eugenikos and George Scholarios, Norman Russell explores the strategies and responses to this seismic shift in the imagination and conceptualisation of the Church and the Empire. By exploring the details of such crucial events as the Hesychast Controversy, the ecclesiastical revolution that followed, and successive attempts to attain ecclesiastical union with the West, Norman Russell considers how the Orthodox Church adapted to survive and flourish under Ottoman rule. This is an important new contribution to the scholarship of the Orthodox Church in the Byzantine period, of interest to scholars of Byzantine civilisation, the East Roman Empire, and the Orthodox Church.

For those living in the East Roman Empire, it was God-protected, immune from the impermanence of other states. But in late Byzantium, intellectuals began to reconsider this assumption: could the East Roman Empire be vulnerable, even temporary? And what would that mean for the Orthodox Church? Through his engagement with influential intellectuals at the time, principally Philotheos Kokkinos, Demetrios Kydones, Cardinals Bessarion and Isidore, George Gemistos Plethon, Mark Eugenikos and George Scholarios, Norman Russell explores the strategies and responses to this seismic shift in the imagination and conceptualisation of the Church and the Empire. By exploring the details of such crucial events as the Hesychast Controversy, the ecclesiastical revolution that followed, and successive attempts to attain ecclesiastical union with the West, Norman Russell considers how the Orthodox Church adapted to survive and flourish under Ottoman rule. This is an important new contribution to the scholarship of the Orthodox Church in the Byzantine period, of interest to scholars of Byzantine civilisation, the East Roman Empire, and the Orthodox Church.

As a ruler of the church of Alexander and president of the Third Ecumenical Council of 431, Cyril was one of the most powerful men of the fifth century. Not only did he define the concept of christological orthodoxy for the next two centuries, but he is also often regarded as an unscrupulous cleric who was responsible for the murder of the female philosopher Hypatia and for the overthrow of the archbishop Nestorius.Cyril of Alexandria presents key selections of Cyril's writings in order to make his thought accessible to students. The writings are all freshly translated and an extended introduction outlines Cyril's life and times, his scholastic method, his christology, his ecclesiology, his eucharistic doctrine, his spirituality, and his influence on the Christian tradition.

As a ruler of the church of Alexander and president of the Third Ecumenical Council of 431, Cyril was one of the most powerful men of the fifth century. Not only did he define the concept of christological orthodoxy for the next two centuries, but he is also often regarded as an unscrupulous cleric who was responsible for the murder of the female philosopher Hypatia and for the overthrow of the archbishop Nestorius.Cyril of Alexandria presents key selections of Cyril's writings in order to make his thought accessible to students. The writings are all freshly translated and an extended introduction outlines Cyril's life and times, his scholastic method, his christology, his ecclesiology, his eucharistic doctrine, his spirituality, and his influence on the Christian tradition.

If Theophilus of Alexandria seems a minor figure today, it is because we persist in seeing him through the eyes of hostile contemporary witnesses, each of whom had his own reasons for diminishing Theophilus’ stature. In fact, he was one of the greatest bishops of the Theodosian era, who played an important role in a crucial phase of the Roman Empire’s transformation into a Christian society.Norman Russell's new assessment of Theophilus shows him as an able theologian, an expert ecclesiastical lawyer, a highly skilled orator and, surprisingly, a spiritual teacher. The introductory section examines his efforts to Christianize an Egypt still denominated by its great temples and his battles to maintain the pre-eminence of the Alexandrian Church in an age of rapid change. The texts, most of them translated into a modern language for the first time, reveal the full power and range of his thinking.Thoephilus of Alexandria brings back into focus a figure who has long been neglected in the study of early Christianity and will provide students and lecturers with a fresh perspective, not least through the translation of texts, for the first time, into English.

If Theophilus of Alexandria seems a minor figure today, it is because we persist in seeing him through the eyes of hostile contemporary witnesses, each of whom had his own reasons for diminishing Theophilus’ stature. In fact, he was one of the greatest bishops of the Theodosian era, who played an important role in a crucial phase of the Roman Empire’s transformation into a Christian society.Norman Russell's new assessment of Theophilus shows him as an able theologian, an expert ecclesiastical lawyer, a highly skilled orator and, surprisingly, a spiritual teacher. The introductory section examines his efforts to Christianize an Egypt still denominated by its great temples and his battles to maintain the pre-eminence of the Alexandrian Church in an age of rapid change. The texts, most of them translated into a modern language for the first time, reveal the full power and range of his thinking.Thoephilus of Alexandria brings back into focus a figure who has long been neglected in the study of early Christianity and will provide students and lecturers with a fresh perspective, not least through the translation of texts, for the first time, into English.

When Maximilian Paget inherits Mayfield Court, he and his niece Catherine find it to be half ruined, and haunted by the wraith of a murdered child. Catherine discovers a child's skeleton, bringing rural Detective Inspector Saul Jackson and his bibulous but shrewd sergeant, Herbert Bottomley, to investigate. Once returned to London, neither uncle nor niece can shake off the baleful influence of Mayfield. And when Uncle Max is murdered by a deranged killer who, Jackson discovers, has left a trail of corpses in an attempt to secure a hidden fortune, Catherine herself faces imminent death and a monstrous betrayal. Set in late Victorian times, this is the ninth Inspector Jackson story.

1894, Sir Montague Fowler, warden of St Michael's College, Oxford, dies from apparent natural causes. Before long vicious rumours begin to circulate about the actual cause of his death, and an autopsy reveals that Sir Montague's body was full of the deadly poison mercuric chloride. Detective Antrobus of the Oxford city police is summoned to investigate. Who would benefit most from the warden's death? His three children are all in desperate need of money and each are embroiled in their own scandal: his son John is a secret gambler with enormous debts, daughter Frances has fallen into the clutches of a blackmailer, and son Timothy had stood by and watched his rival in love drown. Antrobus's list of suspects grows as it seems everyone had something to gain from the death. Aided by pioneer physician, Sophia Jex-Blake, the detective sets about unravelling the truth behind this Oxford tragedy.

Jeremy Oakshott, Fellow of Jerusalem Hall, and an authority on the Crusades, is content with life until renowned archaeologist Mrs Lestrange urges him to join her expedition to Syria. His wealthy uncle, Ambrose Littlemore, refuses to help him, and is murdered soon afterwards. Detective Inspector Antrobus has already investigated the savage murder of one of Oakeshott's old friends, but the scholar's alibis are completely water-tight. Assisted by his doctor friend, Sophia Jex-Blake, Antrobus looks further afield, visiting two criminal lunatic asylums, a remote nunnery, and a quiet country village, where at last they uncover the truth about five savage murders, and the identity of their perpetrator.

In the year 394 seven monks from Palestine made a difficult journey through the Egyptian desert, drawn there by stories of remarkable men. What they found in the communities living far up the Nile Valley fully accorded with their expectations, and in the account written by one of their number we have a rare contemporary source of information about the lives of these Desert Fathers.The witness of the monks in the face of a corrupt and declining, though nominally Christian Empire, and the roots of monasticism in fourth century Egypt, are subjects of steadily growing interest in the Church in the twentieth century. In her long and illuminating introduction Sister Benedicta Ward SLG explores the background of these traveller's tales and their encounters with the great men of the Desert, and places the account in its literary context alongside the complementary text of the 'Sayings' of the Fathers and the later, more sophisticated literature. She indicates throughout the social impact of the Fathers and the lasting truths discovered by these simple men in their way of holiness. This translation of the Historia Monachorum by Norman Russell is the first available in English, and will be of absorbing interest for the general reader as well as for students.

Theosis, originally a Greek term for Christian divinisation or deification, has become a vogue word in modern theology. Although recent publications have explored its meaning in a selection of different contexts, this is the first book to offer a coherent narrative of how the concept of theosis developed in both its Eastern and Western versions. Norman Russell shows how the role of Dionysius the Areopagite was pivotal, not only in Byzantium but also in the late mediaeval West, where it strengthened the turn towards an individualistic interiority. Russell also relates theosis to changing concepts of religion in the modern age. He investigates the Russian version of theosis, introduced in the West by Russian members the Paris School after the 1917 Revolution. Since then, theosis has undergone additional development through the addition of esoteric elements which have since passed into the mainstream of all theological traditions and even into popular spirituality.

Theosis, originally a Greek term for Christian divinisation or deification, has become a vogue word in modern theology. Although recent publications have explored its meaning in a selection of different contexts, this is the first book to offer a coherent narrative of how the concept of theosis developed in both its Eastern and Western versions. Norman Russell shows how the role of Dionysius the Areopagite was pivotal, not only in Byzantium but also in the late mediaeval West, where it strengthened the turn towards an individualistic interiority. Russell also relates theosis to changing concepts of religion in the modern age. He investigates the Russian version of theosis, introduced in the West by Russian members the Paris School after the 1917 Revolution. Since then, theosis has undergone additional development through the addition of esoteric elements which have since passed into the mainstream of all theological traditions and even into popular spirituality.

Gregory Palamas, a monk of Mount Athos and metropolitan of Thessalonike from 1347 to 1357, was a leading fourteenth-century Byzantine intellectual. He was the chief spokesman for the hesychasts in the controversy bearing that name, which began when a charge of heresy was laid against him in 1340 and ended with his proclamation as a saint in 1368. Although excellent English translations of some of Palamas’ theological writings are available, very few texts relating to his historical role have yet been translated. This book contains the first English translation of the contemporary Life of Palamas by Philotheos Kokkinos, which is our principal source of biographical information on him. Also translated into English for the first time are the Synodal Tomoi from 1341 to 1368, which chart the progress of the hesychast controversy from the viewpoint of the victors, together with the corpus of material relating to Palamas’ year of captivity among the Turks, which offers a unique insight into conditions for Christians and Muslims in the early Ottoman emirate. The translations, all of which are based on critical texts, are preceded by introductions which set Palamas in his historical context and propose some changes to the conventional chronology of his life.

Gregory Palamas, a monk of Mount Athos and metropolitan of Thessalonike from 1347 to 1357, was a leading fourteenth-century Byzantine intellectual. He was the chief spokesman for the hesychasts in the controversy bearing that name, which began when a charge of heresy was laid against him in 1340 and ended with his proclamation as a saint in 1368. Although excellent English translations of some of Palamas’ theological writings are available, very few texts relating to his historical role have yet been translated. This book contains the first English translation of the contemporary Life of Palamas by Philotheos Kokkinos, which is our principal source of biographical information on him. Also translated into English for the first time are the Synodal Tomoi from 1341 to 1368, which chart the progress of the hesychast controversy from the viewpoint of the victors, together with the corpus of material relating to Palamas’ year of captivity among the Turks, which offers a unique insight into conditions for Christians and Muslims in the early Ottoman emirate. The translations, all of which are based on critical texts, are preceded by introductions which set Palamas in his historical context and propose some changes to the conventional chronology of his life.

⭐⭐⭐⭐⭐ "What a twisty plot Kind of like if Agatha Christie was alive and writing mysteries in the present." Karen ⭐⭐⭐⭐⭐ "Blackmail, crime, murder, revenge, obsession, deception, lies and secrets . . . this book has it all " Linda S. ⭐⭐⭐⭐⭐ "One to read slowly, and savour like a fine wine." MyShelf Originally published as Tongued with Fire. ____________________ Delivering twist after brilliant twist, this clever whodunnit is sure to keep you guessing until the final page. Welcome to Oldminster, a quaint little town where there's always a mystery to be solved. Frank Renfield, Baron of Renfield Hall, will stop at nothing to save himself from ruin. Even if that means marrying his daughter off to a rich American. Unfortunately for him, she is already in love with a penniless nobody named Alan Lavender - to the glee of Alan's greedy uncle Guy. He's been nosing into the Renfields' murky past, and he says he's uncovered a secret. Something so shocking it casts a shadow over Frank's entire legacy. Tensions run high at the hall, until Guy Lavender turns up dead. A convenient coincidence for Frank? Detectives French and Edwards are on the case. But in a town full of secrets, the truth can be hard to find. And Guy's won't be the only body to fall before their work is done . . . Who will be next to die under the Renfields' roof? ____________________ Perfect for fans of Midsomer Murders, Agatha Christie, Frances Lloyd, Catherine Moloney, Anthony Horowitz, or Ann Cleeves. What everyone is saying: ⭐⭐⭐⭐⭐ "Crime, murder, debt, revenge, family, image, obsession, past impacting the present . . . so many emotions and motivations in this book " Cathy ⭐⭐⭐⭐⭐ "With a plot containing blackmail, several murders, secondary characters who are more rounded than in many other novels, good pacing, and good style, this is a novel that I relished to the end." Michael ⭐⭐⭐⭐⭐ "This is a quality modern-day murder mystery but with an old-fashioned feel. Well written and entertaining with excellent characterization throughout, plenty of plot twists and turns . . . certainly more than enough for this reader at any rate. Authentic and engaging from first to last page. Highly recommended." John ⭐⭐⭐⭐⭐ "A fantastic mystery that is well written and has great characters. I loved this book and want to read more from this author." Cristie THE SETTINGOldminster is a city with a past and an ancient cathedral at its heart. Visit the twisty maze-like streets of the old quarter, and prepare to fall in love. But cross over the river - to the seamy side of town - and you'll discover a secret side to this picture-perfect little place. Oldminster might seem like a place for summer rain and golden sunsets, but like Miss Marple's village, it's cram-full of wickedness. THE DETECTIVESDS Glyn EdwardsThirty-something DS Edwards lives with his wife Sandra, but his home life is anything but blissful. Is his career about to cost him his marriage? Or can he find a way to reconcile the two? Either way, Glyn is a very hands-on detective who never gives up on a case. He works hand-in-glove with his superior officer . . . DI FrenchRedoubtable Detective French has always been a stickler for order, detail and procedure - until the arrival of his baby daughter late in his marriage to Moira turned his orderly world upside down. Still, he doesn't suffer fools gladly, and is more than a match for certain prickly, well-to-do residents of Oldminster. ALSO BY NORMAN RUSSELLTHE OLDMINSTER MYSTERIESBook 1: AN INVITATION TO MURDER