Kirjahaku

The essays collected in this volume by Paul Guyer, one of the world's foremost Kant scholars, explore Kant's attempt to develop a morality grounded on the intrinsic and unconditional value of the human freedom to set our own ends. When regulated by the principle that the freedom of all is equally valuable, the freedom to set our own ends -- what Kant calls "humanity" - becomes what he calls autonomy. These essays explore Kant's strategies for establishing the premise that freedom is the inner worth of the world or the essential end of humankind, as he says, and for deriving the specific duties that fundamental principle of morality generates in the empirical circumstances of human existence. The Virtues of Freedom further investigates Kant's attempts to prove that we are always free to live up to this moral ideal, that is, that we have free will no matter what, as well as his more successful explorations of the ways in which our natural tendencies to be moral -- dispositions to the feeling of respect and more specific feelings such as love and self-esteem -- can and must be cultivated and educated. Guyer finally examines the various models of human community that Kant develops from his premise that our associations must be based on the value of freedom for all. The contrasts but also similarities of Kant's moral philosophy to that of David Hume but many of his other predecessors and contemporaries, such as Stoics and Epicureans, Pufendorf and Wolff, Hutcheson, Kames, and Smith, are also explored.

The essays collected in this volume by Paul Guyer, one of the world's foremost Kant scholars, explore Kant's attempt to develop a morality grounded on the intrinsic and unconditional value of the human freedom to set our own ends. When regulated by the principle that the freedom of all is equally valuable, the freedom to set our own ends -- what Kant calls "humanity" - becomes what he calls autonomy. These essays explore Kant's strategies for establishing the premise that freedom is the inner worth of the world or the essential end of humankind, as he says, and for deriving the specific duties that fundamental principle of morality generates in the empirical circumstances of human existence. The Virtues of Freedom further investigates Kant's attempts to prove that we are always free to live up to this moral ideal, that is, that we have free will no matter what, as well as his more successful explorations of the ways in which our natural tendencies to be moral -- dispositions to the feeling of respect and more specific feelings such as love and self-esteem -- can and must be cultivated and educated. Guyer finally examines the various models of human community that Kant develops from his premise that our associations must be based on the value of freedom for all. The contrasts but also similarities of Kant's moral philosophy to that of David Hume but many of his other predecessors and contemporaries, such as Stoics and Epicureans, Pufendorf and Wolff, Hutcheson, Kames, and Smith, are also explored.

Reason and Experience in Mendelssohn and Kant provides the first in-depth examination of the lifelong intellectual relationship between two of the greatest figures of the European Enlightenment, Immanuel Kant (1724-1804) and Moses Mendelssohn (1729-1786). Both were engaged in a common project of striking the right balance between rationalism and empiricism. They sometimes borrowed from one another, often disagreed with one another, and can usefully be compared even when they did not directly interact. Guyer examines a series of comparisons and contrasts: their arguments and conclusions on a range of metaphysical issues, including proofs of the existence of God, immortality, and idealism; their shared interests in aesthetics; and their path-breaking work on the "religion of reason" and the separation of church and state. Setting the work of both philosophers in historical context, Guyer shows that, where Kant sometimes provides deeper insight into the underlying structure of human thought, Mendelssohn is often the deeper student of the variety of human experience. This is evident above all in their treatments of aesthetics and religion: Mendelssohn recognizes more deeply than Kant the emotional impact of art, and while Kant imagines that organized religion will one day be superseded by pure morality, Mendelssohn argued that organized religion in all its varieties seems here to stay, and so toleration for religious variety is an inescapable requirement of human morality. Based on an exhaustive study of a wide range of texts, this study demonstrates the on-going relevance of Kant and Mendelssohn to modern thought.

Reason and Experience in Mendelssohn and Kant provides the first in-depth examination of the lifelong intellectual relationship between two of the greatest figures of the European Enlightenment, Immanuel Kant (1724-1804) and Moses Mendelssohn (1729-86). Both were engaged in a common project of striking the right balance between rationalism and empiricism. They sometimes borrowed from one another, often disagreed with one another, and can usefully be compared even when they did not directly interact. Guyer examines a series of comparisons and contrasts: their arguments and conclusions on a range of metaphysical issues, including proofs of the existence of God, immortality, and idealism; their shared interests in aesthetics; and their path-breaking work on the "religion of reason" and the separation of church and state. Setting the work of both philosophers in historical context, Guyer shows that, where Kant sometimes provides deeper insight into the underlying structure of human thought, Mendelssohn is often the deeper student of the variety of human experience. This is evident above all in their treatments of aesthetics and religion: Mendelssohn recognizes more deeply than Kant the emotional impact of art, and while Kant imagines that organized religion will one day be superseded by pure morality, Mendelssohn argued that organized religion in all its varieties seems here to stay, and so toleration for religious variety is an inescapable requirement of human morality. Based on an exhaustive study of a wide range of texts, this study demonstrates the ongoing relevance of Kant and Mendelssohn to modern thought.

Paul Guyer is acknowledged as one of the world's foremost Kant specialists, and he collects here some of his most celebrated essays from the past decade and a half. The governing theme of the volume is the role of systematicity in Kant's theoretical and practical philosophy. Featuring twobrand-new papers and an introduction to orient the reader, Kant's System of Nature and Freedom will be an essential purchase for anyone working on the history of philosophy and related areas of ethics, philosophy of science, and metaphysics.

The concept of systematicity is central to Immanuel Kant's conception of scientific knowledge and to his practical philosophy. But Kant also held that we must be able to unite the separate systems of nature and freedom into a single system: on the one hand, morality itself requires that we be able to see its commands and goals as realizable within nature, while on the other hand our experience of nature itself leads us to see it as a system with the goal of human moral development. The essays in this volume, including two published here for the first time, explore various aspects of Kant's conception of the system of nature, the system of freedom, and the system of nature and freedom. The essays in the first part explore the systematicity of concepts and laws as the ultimate goal of natural science, consider the implications of Kant's account of our experience of organisms for the goal of the unity of science, and examine Kant's attempts to prove that the existence of an ether is a necessary condition for a physical system of nature. The essays in the second part explore Kant's view that morality requires a systematic union of persons as ends in themselves and of the ends that persons set for themselves, and examine the system of duties and obligations necessary to realize such a systematic union of persons and their ends. These essays thus examine both the general foundations of Kant's moral philosophy and his final account of the duties of right or justice and of ethics or virtue in his late work, the Metaphysics of Morals. The essays in the third part examine Kant's attempt, in the last of his three great critiques, the Critique of the Power of Judgment., to unify the systems of nature and freedom through a radical transformation of traditional teleology as a theory of the creation of organic nature into an account of our experience of organic nature and of nature as a whole.

Immanuel Kant introduced a new paradigm into modern moral philosophy, first with his Groundwork for the Metaphysics of Morals in 1785, followed by his Critique of Practical Reason in 1788, Religion within the Boundaries of Mere Reason in 1793, and Metaphysics of Morals in 1798. For Kant, the fundamental goal of morality is not the realization of the greatest happiness for the greatest number, under some interpretation of that formula, but the realization of human autonomy governed by pure reason in the form of the "categorical imperative." Kant's ideal of autonomy is nothing less than the greatest possible freedom of each human being to set his or her own ends compatible with the equal freedom of every other human being to do the same. As Kant put it in lectures to his own students, freedom "not restrained under certain rules . . . is the most terrible thing there could ever be," but the condition "under which alone the greatest use of freedom is possible, and under which it can be self-consistent" is the "essential end of humankind" and the "inner worth of the world." Kant's work immediately drew the attention of both critics and supporters. While some argued that Kant's categorical imperative was an "empty formalism," that he left no room for happiness in his morality, that he could not explain responsibility for evil, and that he allowed no room for moral feeling in morally worthy motivation, others have found inspiration in his underlying idea that maximal but equal freedom is the "inner worth of the world." This book examines the response to Kant by other significant moral philosophers from Fichte, Schelling, and Hegel to through T.H. Green, Josiah Royce, and Friedrich Nietzsche, to John Rawls, Onora O'Neill, Christine Korsgaard, and Derek Parfit, with many stops along the way. The book is not a history of Kant scholarship, but an examination of Kant's impact on other major moral philosophers from his time to our own. While it attempts to do justice to the arguments of every philosopher discussed, the book argues that the most profound responses to Kant have been precisely those that have developed in their own way Kant's ideal of freedom as the inner worth of the world.

In this updated edition of his outstanding introduction to Kant, Paul Guyer uses Kant’s central conception of autonomy as the key to his thought.Beginning with a helpful overview of Kant’s life and times, Guyer introduces Kant’s metaphysics and epistemology, carefully explaining his arguments about the nature of space, time and experience in his most influential but difficult work, The Critique of Pure Reason. He offers an explanation and critique of Kant’s famous theory of transcendental idealism and shows how much of Kant’s philosophy is independent of this controversial doctrine.He then examines Kant’s moral philosophy, his celebrated ‘categorical imperative’ and his theories of duty, freedom of will and political rights. This section of the work has been substantially revised to clarify the relation between Kant’s conceptions of "internal" and "external" freedom. In his treatments of Kant’s aesthetics and teleology, Guyer focuses on their relation to human freedom and happiness. Finally, he considers Kant’s view that the development of human autonomy is the only goal that we can conceive for both natural and human history.Including a chronology, glossary, chapter summaries and up-to-date further reading, Kant, second edition is an ideal introduction to this demanding yet pivotal figure in the history of philosophy, and essential reading for all students of philosophy.

In this updated edition of his outstanding introduction to Kant, Paul Guyer uses Kant’s central conception of autonomy as the key to his thought.Beginning with a helpful overview of Kant’s life and times, Guyer introduces Kant’s metaphysics and epistemology, carefully explaining his arguments about the nature of space, time and experience in his most influential but difficult work, The Critique of Pure Reason. He offers an explanation and critique of Kant’s famous theory of transcendental idealism and shows how much of Kant’s philosophy is independent of this controversial doctrine.He then examines Kant’s moral philosophy, his celebrated ‘categorical imperative’ and his theories of duty, freedom of will and political rights. This section of the work has been substantially revised to clarify the relation between Kant’s conceptions of "internal" and "external" freedom. In his treatments of Kant’s aesthetics and teleology, Guyer focuses on their relation to human freedom and happiness. Finally, he considers Kant’s view that the development of human autonomy is the only goal that we can conceive for both natural and human history.Including a chronology, glossary, chapter summaries and up-to-date further reading, Kant, second edition is an ideal introduction to this demanding yet pivotal figure in the history of philosophy, and essential reading for all students of philosophy.

This book offers a radically new account of the development and structure of the central arguments of Kant’s Critique of Pure Reason: the defense of the objective validity of such categories as substance, causation, and independent existence. Paul Guyer makes far more extensive use than any other commentator of historical materials from the years leading up to the publication of the Critique and surrounding its revision, and he shows that the work which has come down to us is the result of some striking and only partially resolved theoretical tensions. Kant had originally intended to demonstrate the validity of the categories by exploiting what he called ‘analogies of appearance’ between the structure of self-knowledge and our knowledge of objects. The idea of a separate ‘transcendental deduction’, independent from the analysis of the necessary conditions of empirical judgements, arose only shortly before publication of the Critique in 1781, and distorted much of Kant’s original inspiration. Part of what led Kant to present this deduction separately was his invention of a new pattern of argument - very different from the ‘transcendental arguments’ attributed by recent interpreters to Kant - depending on initial claims to necessary truth.

This collection of essays by one of the preeminent Kant scholars of our time transforms our understanding of both Kant’s aesthetics and his ethics. Kant is still widely regarded as the father of the aesthetics of formalism and the doctrine of art for art’s sake. Guyer shows, however, that Kant treats the disinterestedness of taste that is the core of his aesthetic theory as an experience of freedom and thus creates an essential connection between aesthetics and the interests of morality. At the same time Guyer reveals how Kant’s moral theory includes a distinctive place for the cultivation of both general moral sentiments and particular attachments even on the basis of the most rigorous principle of duty. The scope of the volume is broad. Topics treated include the sublime, natural versus artistic beauty, genius and art history, and duty and inclination.

Kant and the Claims of Taste, published here for the first time in paperback in a revised version, has become, since its initial publication in 1979, the standard commentary on Kant’s aesthetic theory. The book offers a detailed account of Kant’s views on judgments of taste, aesthetic pleasure, imagination and many other topics. For this new edition, Paul Guyer has provided a new foreword and has added a chapter on Kant’s conception of fine art. This re-issue will complement the author’s companion volume, Kant and the Experience of Freedom, which places Kant’s aesthetics in its historical context and examines the fundamental connection between Kant’s aesthetics and his moral theory.

Values of Beauty discusses major ideas and figures in the history of aesthetics from the beginning of the eighteenth century to the end of the twentieth century. The core of the book features Paul Guyer's essays on the epochal contribution of Immauel Kant, and sets Kant's work in the context of predecessors, contemporaries, and successors including David Hume, Alexander Gerard, Archibald Alison, Arthur Schopenhauer, and John Stuart Mill All of the essays emphasize the complexity rather than isolation of our aesthetic experience of both nature and art; and the interconnection of aesthetic values such as beauty and sublimity on the one hand, and prudential and moral values on the other. Guyer emphasizes that the idea of the freedom of the imagination as the key to both artistic creation and aesthetic experience has been a common thread throughout the modern history of aesthetics, although the freedom of the imagination has been understood and connected to other forms of freedom in a variety of ways.

Kant is often portrayed as the author of a rigid system of ethics in which adherence to a formal and universal principle of morality - the famous categorical imperative - is an end itself, and any concern for human goals and happiness a strictly secondary and subordinate matter. Such a theory seems to suit perfectly rational beings but not human beings. The twelve essays in this collection by one of the world’s preeminent Kant scholars argue for a radically different account of Kant’s ethics. They explore an interpretation of the moral philosophy according to which freedom is the fundamental end of human action, but an end that can only be preserved and promoted by adherence to moral law. By radically revising the traditional interpretation of Kant’s moral and political philosophy and by showing how Kant’s coherent liberalism can guide us in current debates, Paul Guyer will find an audience across moral and political philosophy, intellectual history, and political science.

Kant is often portrayed as the author of a rigid system of ethics in which adherence to a formal and universal principle of morality - the famous categorical imperative - is an end itself, and any concern for human goals and happiness a strictly secondary and subordinate matter. Such a theory seems to suit perfectly rational beings but not human beings. The twelve essays in this collection by one of the world’s preeminent Kant scholars argue for a radically different account of Kant’s ethics. They explore an interpretation of the moral philosophy according to which freedom is the fundamental end of human action, but an end that can only be preserved and promoted by adherence to moral law. By radically revising the traditional interpretation of Kant’s moral and political philosophy and by showing how Kant’s coherent liberalism can guide us in current debates, Paul Guyer will find an audience across moral and political philosophy, intellectual history, and political science.

Values of Beauty discusses major ideas and figures in the history of aesthetics from the beginning of the eighteenth century to the end of the twentieth century. The core of the book features Paul Guyer's essays on the epochal contribution of Immauel Kant, and sets Kant's work in the context of predecessors, contemporaries, and successors including David Hume, Alexander Gerard, Archibald Alison, Arthur Schopenhauer, and John Stuart Mill All of the essays emphasize the complexity rather than isolation of our aesthetic experience of both nature and art; and the interconnection of aesthetic values such as beauty and sublimity on the one hand, and prudential and moral values on the other. Guyer emphasizes that the idea of the freedom of the imagination as the key to both artistic creation and aesthetic experience has been a common thread throughout the modern history of aesthetics, although the freedom of the imagination has been understood and connected to other forms of freedom in a variety of ways.

Immanuel Kant famously said that he was awoken from his "dogmatic slumbers," and led to question the possibility of metaphysics, by David Hume's doubts about causation. Because of this, many philosophers have viewed Hume's influence on Kant as limited to metaphysics. More recently, some philosophers have questioned whether even Kant's metaphysics was really motivated by Hume. In Knowledge, Reason, and Taste, renowned Kant scholar Paul Guyer challenges both of these views. He argues that Kant's entire philosophy--including his moral philosophy, aesthetics, and teleology, as well as his metaphysics--can fruitfully be read as an engagement with Hume. In this book, the first to describe and assess Hume's influence throughout Kant's philosophy, Guyer shows where Kant agrees or disagrees with Hume, and where Kant does or doesn't appear to resolve Hume's doubts. In doing so, Guyer examines the progress both Kant and Hume made on enduring questions about causes, objects, selves, taste, moral principles and motivations, and purpose and design in nature. Finally, Guyer looks at questions Kant and Hume left open to their successors.