Kirjahaku

In the decades before the Civil War, the miserable living conditions of New York City's lower east side nurtured the gangs of New York. This book tells the story of the Bowery Boys, one gang that emerged as part urban legend and part street fighters for the city's legions of young workers. Poverty and despair led to a gang culture that was easily politicized, especially under the leadership of Mike Walsh who led a distinct faction of the Bowery Boys that engaged in the violent, almost anarchic, politics of the city during the 1840s and 1850s. Amid the toppled ballot boxes and battles for supremacy on the streets, many New Yorkers feared Walsh's gang was at the frontline of a European-style revolution.A radical and immensely popular voice in antebellum New York, Walsh spoke in the unvarnished language of class conflict. Admired by Walt Whitman and feared by Tammany Hall, Walsh was an original, wildly unstable character who directed his aptly named Spartan Band against the economic and political elite of New York City and New England. As a labor organizer, state legislator, and even U.S. Congressman, the leader of the Bowery Boys fought for shorter working hours, the right to strike, free land for settlers on the American frontier, against child labor, and to restore dignity to the city's growing number of industrial workers.

In 1862, in the only instance of a Jewish expulsion in America, General Ulysses S. Grant banished Jewish citizens from the region under his military command. Although the order was quickly revoked by President Lincoln, it represented growing anti-Semitism in America. Convinced that assimilation was their best defense, Jews sought to Americanize by shedding distinctive dress, occupations, and religious rituals.American Jews recognized the benefit and urgency of bridging the divide between Reform and Orthodox Judaism to create a stronger alliance to face the challenges ahead. With Grant’s 1868 presidential campaign, they also realized they could no longer remain aloof from partisan politics. As they became a growing influence in American politics, both political parties courted the new Jewish vote.Once in office, Grant took notice of the persecution of Jews in Romania and Russia, and he appointed more Jews to office than any president before him. Indeed, Simon Wolf, a Washington lawyer who became one of Grant’s closest advisers, was part of a new generation of Jewish leaders to emerge in the post–Civil War era—thoroughly Americanized, politically mature, and committed to the modernized Judaism of the Reform movement.In Politics, Faith, and the Making of American Judaism, Peter Adams recounts the history of the American Jewish Community’s assimilation efforts, organization, and political mobilization in the late 19th century, as political and cultural imperatives crafted a new, American brand of Judaism.

In 1862, in the only instance of a Jewish expulsion in America, General Ulysses S. Grant banished Jewish citizens from the region under his military command. Although the order was quickly revoked by President Lincoln, it represented growing anti-Semitism in America. Convinced that assimilation was their best defense, Jews sought to Americanize by shedding distinctive dress, occupations, and religious rituals.American Jews recognized the benefit and urgency of bridging the divide between Reform and Orthodox Judaism to create a stronger alliance to face the challenges ahead. With Grant’s 1868 presidential campaign, they also realized they could no longer remain aloof from partisan politics. As they became a growing influence in American politics, both political parties courted the new Jewish vote.Once in office, Grant took notice of the persecution of Jews in Romania and Russia, and he appointed more Jews to office than any president before him. Indeed, Simon Wolf, a Washington lawyer who became one of Grant’s closest advisers, was part of a new generation of Jewish leaders to emerge in the post–Civil War era—thoroughly Americanized, politically mature, and committed to the modernized Judaism of the Reform movement.In Politics, Faith, and the Making of American Judaism, Peter Adams recounts the history of the American Jewish Community’s assimilation efforts, organization, and political mobilization in the late 19th century, as political and cultural imperatives crafted a new, American brand of Judaism.

Peter Adams's The Insurrectionist is the first comprehensive biography of Major General Edwin A. Walker, a figure who, in the 1950s and 1960s, became a leader of a far-right political movement known for its elaborate conspiracy theories, authoritarianism, and uncompromising white supremacy. Sixty years before the January 6, 2021, attack on the U.S. Capitol, Edwin Walker was charged with insurrection and seditious conspiracy. He was arrested on orders from the attorney general after leading a deadly riot against federal marshals as they protected the first African American student attempting to register at the University of Mississippi. Those who flocked to Walker's side believed an invisible government working with coconspirators in the Kremlin and United Nations would soon enslave America under a one-world dictatorship. Walker's deep state conspiracy theory has echoed through American political culture into the age of QAnon, finding a new home among today's far-right extremists.

In the "VisualFestation System Self-Study Course" the user will have the complete system with instructions, examples and exercises to work through to identify their goals, limiting beliefs, have an understanding of how your thoughts affect your energy and begin to create your own "Hour of Power" to manifesting the life of your dreams.