Kirjahaku

Peter Lombard is best known as the author of a celebrated work entitled Book of Sentences, which for several centuries served as the standard theological textbook in the Christian West. It was the subject of more commentaries than any other work of Christian literature besides the Bible itself. The Book of Sentences is essentially a compilation of older sources, from the Scriptures and Augustine down to several of the Lombard's contemporaries, such as Hugh of Saint Victor and Peter Abelard. Its importance lies in the Lombard's organisation of the theological material, his method of presentation, and the way in which he shaped doctrine in several major areas. Despite his importance, however, there is no accessible introduction to Peter Lombard's life and thought available in any modern language. This volume fills this considerable gap. Philipp W. Rosemann begins by demonstrating how the Book of Sentences grew out of a long tradition of Christian reflection-a tradition, ultimately rooted in Scripture, which by the twelfth century had become ready to transform itself into a theological system. Turning to the Sentences , Rosemann then offers a brief exposition of the Lombard's life and work. He proceeds to a book-by-book examination and interpretation of its main topics, including the nature and attributes of God, the Trinity, creation, angelology, human nature and the Fall, original sin, Christology, ethics, and the sacraments. He concludes by exploring how the Sentences helped shape the further development of the Christian tradition, from the twelfth century through the time of Martin Luther.

Peter Lombard is best known as the author of a celebrated work entitled Book of Sentences, which for several centuries served as the standard theological textbook in the Christian West. It was the subject of more commentaries than any other work of Christian literature besides the Bible itself. The Book of Sentences is essentially a compilation of older sources, from the Scriptures and Augustine down to several of the Lombard's contemporaries, such as Hugh of Saint Victor and Peter Abelard. Its importance lies in the Lombard's organisation of the theological material, his method of presentation, and the way in which he shaped doctrine in several major areas. Despite his importance, however, there is no accessible introduction to Peter Lombard's life and thought available in any modern language. This volume fills this considerable gap. Philipp W. Rosemann begins by demonstrating how the Book of Sentences grew out of a long tradition of Christian reflection-a tradition, ultimately rooted in Scripture, which by the twelfth century had become ready to transform itself into a theological system. Turning to the Sentences , Rosemann then offers a brief exposition of the Lombard's life and work. He proceeds to a book-by-book examination and interpretation of its main topics, including the nature and attributes of God, the Trinity, creation, angelology, human nature and the Fall, original sin, Christology, ethics, and the sacraments. He concludes by exploring how the Sentences helped shape the further development of the Christian tradition, from the twelfth century through the time of Martin Luther.

Peter Lombard, a twelfth-century theologian, authored one of the first Western textbooks of theology, the Book of Sentences. Here, Lombard logically arranged all of the major topics of the Christian faith. His Book of Sentences received the largest number of commentaries among all works of Christian literature except for Scripture itself. Now, notable Lombard scholar Philipp W. Rosemann examines this text as a guiding thread to studying Christian thought throughout the later Middle Ages and into early modern times. This is the second title in a series called Rethinking the Middle Ages, which is committed to re-examining the Middle Ages, its themes, institutions, people, and events with short studies that will provoke discussion among students and medievalists, and invite them to think about the middle ages in new and unusual ways. The series editor, Paul Edward Dutton, invites suggestions and submissions.

In this short volume, Phillip Rosemann sets out to articulate the structures of Catholic existence in terms adapted from contemporary philosophy. Using a concept from the last works of Michel Foucault, Rosemann focuses on the liturgy as a "technology of the self." Through language, the liturgy "makes" the world in which the believer lives. But whereas modern philosophers hold that the human mind imposes its structures upon reality, the liturgical self exists in accordance with a cosmin order that stems from the Word. If one dialogue partner is Michel Foucault, the other is Joseph Ratzinger, the late Pope Benedict XVI. Although this pairing may seem surprising, two facts suggest its fruitfulness. First, scholars now speak of a "Christian turn" in the late Foucault, a thinker often denounced - falsely - as the epitome of philosophical decadence. Second, as one of the leading liturgists of our time, Ratzinger incorporated crucial insights from modern philosophy into his liturgical theology. In relation to Ratzinger, too, moreover, some clichés need to be corrected. In the resulting dialogue between Foucault and Ratzinger, the reader discovers what is the specific mode of existence of the "liturgical subject," and how Catholic time and space are constituted liturgically. In the end, the Thomistic adage gratia non tollit naturam turns out to be an excellent way of summarizing how the liturgical subject relates to the cosmos: not by destroying it, but by listening to the words of creation and perfecting them. The University of Dallas Aquinas Lecture for 2024, Gratia non tollit naturam is published here with an introduction by Fr. James Lehrberger, OCist.