Kirjahaku

Charity and Sylvia is the intimate history of two ordinary women who lived in an extraordinary same-sex marriage during the early nineteenth century. Based on diaries, letters, and poetry, among other original documents, the research traces the women's lives in sharp detail. Charity Bryant was born in 1777 to a consumptive mother who died a month later. Raised in Massachusetts, Charity developed into a brilliant and strong-willed woman with a passion for her own sex. After being banished from her family home by her father at age twenty, she traveled throughout Massachusetts, working as a teacher, making intimate female friends, and becoming the subject of gossip wherever she lived. At age twenty-nine, still defiantly single, Charity visited friends in Weybridge, Vermont. There she met Sylvia Drake, a pious and studious young woman whose family had moved to the frontier village after losing their Massachusetts farm during the Revolution. The two soon became so inseparable that Charity decided to rent rooms in Weybridge. Sylvia came to join her on July 3, 1807, commencing a forty-four year union that lasted until Charity's death. Over the years, the women came to be recognized as a married couple, or something like it. Charity took the role of husband, and Sylvia of wife, within the marriage. Revered by their community, Charity and Sylvia operated a tailor shop employing many local women, served as guiding lights within their church, and participated in raising more than one hundred nieces and nephews. Most extraordinary, all the while the sexual potential of their union remained an open secret, cloaked in silence to preserve their reputations. The story of Charity and Sylvia overturns today's conventional wisdom that same-sex marriage is a modern innovation, and reveals that early America was both more diverse and more accommodating than modern society imagines.

Charity and Sylvia is the intimate history of two ordinary women who lived in an extraordinary same-sex marriage during the early nineteenth century. Based on diaries, letters, and poetry, among other original documents, the research traces the women's lives in sharp detail. Charity Bryant was born in 1777 to a consumptive mother who died a month later. Raised in Massachusetts, Charity developed into a brilliant and strong-willed woman with a passion for her own sex. After being banished from her family home by her father at age twenty, she traveled throughout Massachusetts, working as a teacher, making intimate female friends, and becoming the subject of gossip wherever she lived. At age twenty-nine, still defiantly single, Charity visited friends in Weybridge, Vermont. There she met Sylvia Drake, a pious and studious young woman whose family had moved to the frontier village after losing their Massachusetts farm during the Revolution. The two soon became so inseparable that Charity decided to rent rooms in Weybridge. Sylvia came to join her on July 3, 1807, commencing a forty-four year union that lasted until Charity's death. Over the years, the women came to be recognized as a married couple, or something like it. Charity took the role of husband, and Sylvia of wife, within the marriage. Revered by their community, Charity and Sylvia operated a tailor shop employing many local women, served as guiding lights within their church, and participated in raising more than one hundred nieces and nephews. Most extraordinary, all the while the sexual potential of their union remained an open secret, cloaked in silence to preserve their reputations. The story of Charity and Sylvia overturns today's conventional wisdom that same-sex marriage is a modern innovation, and reveals that early America was both more diverse and more accommodating than modern society imagines.

The sexual exploitation of children by adults has a long, fraught history. Yet how cultures have reacted to it is shaped by a range of forces, beliefs, and norms, like any other social phenomenon. Changes in how Anglo-American culture has understood intergenerational sex can be seen with startling clarity in the life of British writer Norman Douglas (1868-1952), who was both a beloved and popular author, a friend of luminaries like Graham Greene, Aldous Huxley, and D.H. Lawrence--as well as an unrepentant and uncloseted pederast. Rachel Hope Cleves's careful study opens a window onto the social history of intergenerational sex in the nineteenth and twentieth centuries, revealing how charisma, celebrity, and contemporary standards protected Douglas from punishment--until they didn't. Unspeakable approaches Douglas as neither monster nor literary hero, but as a man who participated in an exploitative sexual subculture that was tolerated in ways we may find hard to understand. Using letters, diaries, memoirs, police records, novels, and photographs--including sources by the children Douglas encountered--Cleves identifies the cultural practices that structured pedophilic behaviors in England, Italy, and other places Douglas favored. The resulting book delineates just how approaches to adult-child sex have changed over time, even as it offers insight into how society can confront today's scandals, celebrity and otherwise.

In the 1790s, American conservatives were profoundly shaken when their French 'sister republic' collapsed into violent factionalism and civil war. Fearful that civic bloodshed and chaos might overwhelm their own new republic, northern Federalists and their Congregationalist allies reacted with a war of words directed at the French Revolution and at the Americans who supported it. The Reign of Terror in America traces the paths by which American fears of the French Revolution's violence gave rise, over the course of two generations, to antislavery, antiwar, and public-education movements in the United States. This book shows how the violence in France permeated political thought in the United States. Ultimately, the bloodshed in France inspired northeastern conservatives to oppose the violence of slaveholding, provided material for their attacks on Southern slavery, and helped to spark the Civil War.

In the 1790s, American conservatives were profoundly shaken when their French 'sister republic' collapsed into violent factionalism and civil war. Fearful that civic bloodshed and chaos might overwhelm their own new republic, northern Federalists and their Congregationalist allies reacted with a war of words directed at the French Revolution and at the Americans who supported it. The Reign of Terror in America traces the paths by which American fears of the French Revolution's violence gave rise, over the course of two generations, to antislavery, antiwar, and public-education movements in the United States. This book shows how the violence in France permeated political thought in the United States. Ultimately, the bloodshed in France inspired northeastern conservatives to oppose the violence of slaveholding, provided material for their attacks on Southern slavery, and helped to spark the Civil War.

We take the edible trappings of flirtation for granted: chocolate covered strawberries and romance, oysters on the half shell and desire, the eggplant emoji and a suggestive wink. But why does it feel so natural for us to link food and sexual pleasure? Rachel Hope Cleves explores the long association between indulging in good food and an appetite for naughty sex, from the development of the Parisian restaurant as a place for men to meet with prostitutes and mistresses, to the role of sexual outlaws like bohemians, new women, lesbians and gay men in creating epicurean culture in Britain and the United States. Taking readers on a gastronomic journey from Paris and London to New York, Chicago and San Francisco, Lustful Appetites reveals how this preoccupation changed the ways we eat and the ways we are intimate-while also creating stigmas that persist well into our own twenty-first century.