Kirjahaku

‘All opponents of globalization should carry it in their luggage.' Le Monde Raoul Vaneigem is an iconic figure in French philosophy. One of the founding fathers -- along with Guy Debord -- of the Situationist movement, his writings helped trigger the events of May 1968. After the inevitable Situationist split, Vaneigem pursued his own interests, and he has since established a unique place in the world of French political thought.In this new book, he sets out quite literally to create a new declaration of human rights, by updating earlier declarations -- from the French Revolution to the UN declaration in 1948 -- on the grounds that ‘we can no longer make do with the liberties derived from free exchange, while the free circulation of capital is establishing a tyranny that reduces humankind and the earth to a commodity’. By turns playful, poetic and provocative, this is a remarkable book that makes a profoundly serious point about the way in which human rights have been eroded by globalization.

One of the most important exponents of Situationist ideas, this treatise presents an impassioned critique of modern capitalism and serves as a cornerstone of modern radical thought. Originally published in early 1968, the book both kindled and colored the May 1968 upheavals in France that captured the attention of the world. In the political climate of today, Raoul Vaneigem s important work of radical anticapitalist thought has struck a new chord with the worldwide Occupy Movement. Naming and defining the alienating features of everyday life in consumer society survival rather than living in full, the call to sacrifice, the cultivation of false needs, the dictatorship of the commodity, subjection to social roles, and the replacement of God by the economy the book argues that the countervailing impulses that exist deep within this alienation, such as creativity, spontaneity, and poetry, present an authentic alternative to nihilistic consumerism. This carefully edited new translation marks the first North American publication of this important work and includes a new preface by the author and a translator s note."

Resistance to Christianity: A Chronological Encyclopaedia of Heresy from the Beginning to the Eighteenth Century is a revisionary account of the forms of thought and belief that have been rejected or suppressed by orthodox Christianity over the course of the centuries. Formidably erudite without ever drifting into dry scholasticism, Resistance to Christianity ranges from the origins of the Bible to the fraught doctrinal controversies of the fourth century to the Levellers and Jansenists of the early modern period, thereby revealing the too-little-known history that lies behind the modern world’s theological horizons.Resistance to Christianity is far more, however, than a study of religious movements and ideas; indeed, Vaneigem is bracingly unapologetic in his ambition “to examine the resistance that the inclination to natural liberty has, for nearly twenty centuries, opposed to . . . Christian oppression.” The story of how men and women have again and again resisted the authoritarian implications of religious orthodoxy is, above all, a crucial strand of the history of human freedom.Bill Brown’s translation makes available in English a major work by one of the preeminent thinkers of our time. A remarkable feat of historical scholarship that deserves to be widely read, Resistance to Christianity represents radical thought at its most exciting, incisive, and compelling.

Diese neuartige ?Fibel des Klassenkampfes? erschien 1967 mit einem Skandal und wurde umgehend zum meistgeklauten Buch Frankreichs. Mit leidenschaftlicher Subjektivität und radikaler Kritik der bestehenden Verhältnisse verknüpft diese umfassende Kritik der modernen Formen der Entfremdung die Bereiche Politik, Kunst und Alltagsleben zu einer explosiven Mischung, die 1968 zum Ausbruch kam.