Kirjahaku

The Preacher King investigates Martin Luther King Jr.'s religious development from a precocious "preacher's kid" in segregated Atlanta to the most influential America preacher and orator of the twentieth century. To give the most accurate and intimate portrait possible, Richard Lischer draws almost exclusively on King's unpublished sermons and speeches, as well as tape recordings, personal interviews, and even police surveillance reports. By returning to the raw sources, Lischer recaptures King's truest preaching voice and, consequently, something of the real King himself. He shows how as the son, grandson, and great-grandson of preachers, King early on absorbed the poetic cadences, traditions, and power of the pulpit, more profoundly influenced by his fellow African-American preachers than by Gandhi and the classical philosophers. Lischer also reveals a later phase of King's development that few of his biographers or critics have addressed: the prophetic rage with which he condemned American religious and political hypocrisy. During the last three years of his life, Lischer shows, King accused his country of genocide, warned of long hot summers in the ghettos, and called for a radical redistribution of wealth. 25 years after its initial publication, The Preacher King remains a critical study that captures the crucial aspect of Martin Luther King Jr.'s identity. Human, complex, and passionate, King was the consummate American preacher who never quit trying to reshape the moral and political character of the nation.

The Preacher King investigates Martin Luther King Jr.'s religious development from a precocious "preacher's kid" in segregated Atlanta to the most influential America preacher and orator of the twentieth century. To give the most accurate and intimate portrait possible, Richard Lischer draws almost exclusively on King's unpublished sermons and speeches, as well as tape recordings, personal interviews, and even police surveillance reports. By returning to the raw sources, Lischer recaptures King's truest preaching voice and, consequently, something of the real King himself. He shows how as the son, grandson, and great-grandson of preachers, King early on absorbed the poetic cadences, traditions, and power of the pulpit, more profoundly influenced by his fellow African-American preachers than by Gandhi and the classical philosophers. Lischer also reveals a later phase of King's development that few of his biographers or critics have addressed: the prophetic rage with which he condemned American religious and political hypocrisy. During the last three years of his life, Lischer shows, King accused his country of genocide, warned of long hot summers in the ghettos, and called for a radical redistribution of wealth. 25 years after its initial publication, The Preacher King remains a critical study that captures the crucial aspect of Martin Luther King Jr.'s identity. Human, complex, and passionate, King was the consummate American preacher who never quit trying to reshape the moral and political character of the nation.

It is a commonplace that Dr. Martin Luther King, Jr. was a spellbinding orator, and it is evident that he honed these skills in the pulpit, in his capacity as a Baptist minister. Until now, however, there has been no full-scale study of King as a preacher. This long-awaited study, drawing on tape-recordings and transcriptions of unpublished sermons, and interviews with King's parishioners and colleagues, promises to remedy that lack. Preaching to congregations was never something King had "on the side," or dabbled in when he wasn't busy being a "civil rights activist," Lischer shows. Not only was preaching integral to King's identity, but the material of his Sunday morning sermons found its way into his mass-meeting speeches and civil addresses. When King spoke in civil settings, he transposed the Judeo-Christian themes of love, suffering, deliverance, and reconciliation from the shelter of the pulpit into the arena of public policy and behaviour. King's religiously informed rhetoric, argues Lischer, helped create a fragile and temporary consensus among white and black Americans and contributed to legislation that has changed the fabric of daily life in this country. King's Sunday morning sermons were far from identical with his civil addresses, however, and, in Lischer's view, the more intimate, unpublished "private" sermons necessarily tell us far more about what King "really" believed about his God and the ills of the nation - from issues of personal morality to the massive problems of racism and war. The Preacher King thus opens a new window on the heart and mind of one of the great figures of 20th-century American history, and on the well-spring of his greatness.

A guided tour of spiritual autobiography that grants readers new insights and appreciation of the genre The genre of spiritual autobiography has flourished ever since Augustine essentially invented it in the fourth century. In Our Hearts Are Restless, Richard Lischer--himself the author of two spiritual memoirs--takes readers on a guided tour of the genre, examining the life writings of twenty-one figures from the expected (Thomas Merton) to the surprising (James Baldwin); from the sublime Julian of Norwich and Emily Dickinson to the outrageous Anne Lamott. Lischer is a perceptive reader and an engaging guide in the art and craft of spiritual writing. Our Hearts Are Restless shows readers how history's most brilliant spiritual writers have sought and found a pattern of meaning in the face of tragedy, conflict, and the responsibilities of daily life.

Parables make up one-third of Jesus' speech in the New Testament. In this volume, Richard Lischer provides an expert guide to these parables and proposes an important distinction between reading and interpreting the parables.Emphasizing the importance of reading the parables versus interpreting them, Lischer asserts that reading offers a kind of breathing space to explore historical, literary, theological, and socio-political dimensions of the parables and their various meanings, whereas interpreting implies an expert and critical position that must be defended. In this volume, Lischer lays out four theories for reading parables: 1) parables obscure truth; 2) parables teach many truths; 3) parables teach one truth; and 4) parables undermine the truth. Ultimately, he concludes that biblical parables undermine dominant myths called "the truth" to shine light on the Truth that is Jesus, God's presence with us.

Parables make up one-third of Jesus' speech in the New Testament. In this volume, Richard Lischer provides an expert guide to these parables and proposes an important distinction between reading and interpreting the parables.Emphasizing the importance of reading the parables versus interpreting them, Lischer asserts that reading offers a kind of breathing space to explore historical, literary, theological, and socio-political dimensions of the parables and their various meanings, whereas interpreting implies an expert and critical position that must be defended. In this volume, Lischer lays out four theories for reading parables: 1) parables obscure truth; 2) parables teach many truths; 3) parables teach one truth; and 4) parables undermine the truth. Ultimately, he concludes that biblical parables undermine dominant myths called "the truth" to shine light on the Truth that is Jesus, God's presence with us.

In the tradition of Garrison Keillor, Open Secrets captures the friendships, rivalries, and rumors of small-town life by chronicling the lives of the citizens of a small Midwestern community through the eyes of a young minister. Fresh out of divinity school and bursting with enthusiasm, Richard Lischer found himself assigned to a small conservative church in an economically depressed town in southern Illinois. It's an awkward marriage at best--a young man with a Ph.D. in theology, full of ideas and ambitions, determined to improve his parish and bring it into the twenty-first century, and a community that is "as tightly sealed as a jar of home-canned pickles." In Open Secrets, Lischer tells not only his own story but also the story of New Cana and its inhabitants. With charm, openness, and humor, Lischer brings to life the clash of cultures and personalities that marks his pastoral tenure, including his own doubts, as well as those of his parishioners, that a twenty-eight-year-old suburban-raised liberal can deal with the troubled marriages, alcoholism, teen sex, inadequate farm subsidies, and other concerns of the conservative, tightly knit community. But the inhabitants of New Cana--lovable, deeply flawed, imperfect people who stick together--open their arms to him in their own way, and the result is a colorful, poignant comedy of small-town life and all it has to offer.

After the horrors and violence of the twentieth century, words can seem futile. In this reflection on the place of preaching today, Richard Lischer recognizes that our mass-communication culture is exhausted by words. Facing up to language's disappointments and dead ends, he opens a path to its true end. With chapters on vocation, interpretation, narration, and reconciliation, The End of Words shows how faithful reading of Scripture rather than flashy performance paves the way for effective preaching; Lischer challenges conventional storytelling with a deeper and more biblical view of narrative preaching. The ultimate purpose of preaching, he argues, is to speak God's peace, the message of reconciliation. While Lischer's End of Words will surely be invaluable to pastors and preachers, his honest, readable style will appeal to anyone concerned with speaking Christianly.

Stations of the Heart is a father's heartbreaking and hopeful story about his beloved son, in which a young man teaches his family "a new way to die" with wit, candor, and grace. As the book opens, Richard Lischer's son, Adam, calls to tell his father, a professor of divinity at Duke University, that his cancer has returned. Adam is a charismatic young man with a promising law career, and that his wife is pregnant with their first child makes the disease's return all the more devastating. Despite the cruel course of the illness, Adam's growing weakness evokes in him a remarkable spiritual strength. This is the story of one last summer, lived as honestly and faithfully as possible. Deeply moving and utterly lacking in sentimentality or self-pity, Stations of the Heart is an unforgettable book about life and death and the terrible blessing of saying good-bye.

Richard Lischer's book is a stirring affirmation of preaching's importance as a major enterprise in its own right. It is, he writes, "a theological preface whose aim is to show how theology informs preaching and how preaching, as a kerygmatic, oral, practical activity, informs theology and brings it to its final form of expression."Dr. Lischer points to the historically negative results of preaching's exclusion from theology, and then shows the benefits derived from the proper interaction of the two disciplines. As he elaborates on this theme, he explores the centrality of the Resurrection in both theology and preaching, the relation of the law and the gospel, and how preaching calls upon theology to recover its oral-aural foundation.For Lischer, the act of preaching is an exercise of the preacher's imagination. The real work of imagination is not inserting clever stories or esthetically pleasing images into the argument of the sermon. It is knowing how to read texts in such a way that they will be allowed to function according to their original power and intent.