Kirjahaku

This book was originally published in 1935. For some years past the scientific study of primitive peoples has experimented in a variety of directions for new methods of investigation. Criticism of the comparative method, of which Sir James Frazer is recognized as the foremost exponent all the world over, has been directed mainly against the fragmentary character of its evidence when torn from its context.In this book Dr Benedict offers an alternative method of approach. The aim of the investigator, she maintains, should be the discovery in the diversity of cultures of the 'configuration' of each - that is the cultural drive in group and individual which determines the characteristic reaction to stimulus in any and every situation in life.

This book was originally published in 1935. For some years past the scientific study of primitive peoples has experimented in a variety of directions for new methods of investigation. Criticism of the comparative method, of which Sir James Frazer is recognized as the foremost exponent all the world over, has been directed mainly against the fragmentary character of its evidence when torn from its context.In this book Dr Benedict offers an alternative method of approach. The aim of the investigator, she maintains, should be the discovery in the diversity of cultures of the 'configuration' of each - that is the cultural drive in group and individual which determines the characteristic reaction to stimulus in any and every situation in life.

Essential reading for anyone interested in Japanese culture, this unsurpassed masterwork explores the political, religious, and economic life of Japan. The World War II-era study by the cultural anthropologist Ruth Benedict paints an illuminating contrast between the culture of Japan and that of the United States. The Chrysanthemum and the Sword is a revealing look at how and why our cultures differ, making it the perfect introduction to Japanese history and customs.This influential book shaped American ideas about Japanese culture during the occupation of Japan, and popularized the distinction between guilt cultures and shame cultures.

An Anthropologist at Work is the product of a long collaboration between Ruth Benedict and Margaret Mead. Mead, who was Benedict's student, colleague, and eventually her biographer, here has collected the bulk of Ruth Benedict's writings. This includes letters between these two seminal anthropologists, correspondence with Franz Boas (Benedict's teacher), Edward Sapir's poems, and notes from studies that Benedict had collected throughout her life. Since Benedict wrote little, Mead has fleshed out the narratives by adding background information on Benedict's life, work, and the cultural atmosphere of the time.Ruth Benedict formed her own view of the contribution of anthropology before the first steps were taken in the study of how individual human beings, with their given potentialities, came to embody their culture. In her later work, she came to accept and sometimes to use the work in culture and personality that depended as much upon social psychology as upon cultural anthropology. She came to recognize that society - made up of persons or organized in groups - was as important as a subject of study as the culture of a society.This volume, greatly enhanced by Mead's contributions, is a record of what was important to Benedict in her life and work. It is expertly ordered and assembled in a way that will be accessible to students and professionals alike.

2019 Reprint of the 1946 Edition by Houghton Mifflin Company, Boston. Noted American anthropologist Ruth Benedict wrote this book at the invitation of the U.S. Office of War Information, in order to understand and predict the behavior of the Japanese in World War II by reference to a series of contradictions in traditional culture. The book was influential in shaping American ideas about Japanese culture during the occupation of Japan and popularized the distinction between guilt cultures and shame cultures. Although it has received harsh criticism, the book has continued to be influential. The Japanese, Benedict wrote, are: both aggressive and unaggressive, both militaristic and aesthetic, both insolent and polite, rigid and adaptable, submissive and resentful of being pushed around, loyal and treacherous, brave and timid, conservative and hospitable to new waysThe book also affected Japanese conceptions of themselves. It was translated into Japanese in 1948 and became a bestseller in the People's Republic of China when relations with Japan soured.

Facsimile of 1935 Edition. The essential idea in Patterns of Culture is, according to Margaret Mead, "her view of human cultures as 'personality writ large.'" As Benedict wrote in that book, "A culture, like an individual, is a more or less consistent pattern of thought and action". Each culture, she held, chooses from "the great arc of human potentialities" only a few characteristics which become the leading personality traits of the persons living in that culture. These traits comprise an interdependent constellation of aesthetics and values in each culture which together add up to a unique gestalt. Benedict, in Patterns of Culture, expresses her belief in cultural relativism. She desired to show that each culture has its own moral imperatives that can be understood only if one studies that culture as a whole. It was wrong, she felt, to disparage the customs or values of a culture different from one's own. Those customs had a meaning to the people who lived them which should not be dismissed or trivialized. We should not try to evaluate people by our standards alone. Morality, she argued, was relative to the values of the culture in which one operated.Contents: I. The science of custom -- II. The diversity of cultures -- III. The integration of culture -- IV. The Pueblos of New Mexico -- V. Dobu -- VI. The northwest coast of America -- VII. The nature of society -- VIII. The individual and the pattern of culture