Kirjahaku

As the only daughter of Blanche of Castile, one of France's most powerful queens, and as the sister of the Capetian saint Louis IX, Isabelle of France (1225-1270) was situated at the nexus of sanctity and power during a significant era of French culture and medieval history. In this ground-breaking examination of Isabelle's career, Sean Field uses a wealth of previously unstudied material to address significant issues in medieval religious history, including the possibilities for women's religious authority, the creation and impact of royal sanctity, and the relationship between men and women within the mendicant orders. Field reinterprets Isabelle's career as a Capetian princess. Isabelle was remarkable for choosing a life of holy virginity and for founding and co-authoring a rule for the Franciscan abbey of Longchamp. Isabelle did not become a nun there, but remained a powerful lay patron, living in a modest residence on the abbey grounds. Field maintains that Isabelle was a key actor in creating the aura of sanctity that surrounded the French royal family in the thirteenth century, underscoring the link between the growth of Capetian prestige and power and the idea of a divinely ordained, virtuous, and holy royal family. Her contemporary reputation for sanctity emerges from a careful analysis of the Life of Isabelle of France written by the third abbess of Longchamp, Agnes of Harcourt, and from papal bulls, letters, and other contemporary sources that have only recently come to light. Field also argues that Isabelle had a profound effect on the institutional history of Franciscan women. By remaining outside the official Franciscan and church hierarchies, Isabelle maintained an ambiguous position that allowed her to embrace Franciscan humility while retaining royal influence. Her new order of Sorores minores was eagerly adopted by a number of communities, and her rule for the order eventually spread from France to England, Italy, and Spain. An important study of a medieval woman's agency and power, Isabelle of France explores the life of a remarkable figure in French and Franciscan history.

On 31 May 1310, at the Place de Grève in Paris, the Dominican inquisitor William of Paris read out a sentence that declared Marguerite "called Porete," a beguine from Hainault, to be a relapsed heretic, released her to secular authority for punishment, and ordered that all copies of a book she had written be confiscated. William next consigned Guiard of Cressonessart, an apocalyptic activist in the tradition of Joachim of Fiore and a would-be defender of Marguerite, to perpetual imprisonment. Over several months, William of Paris conducted inquisitorial processes against them, complete with multiple consultations of experts in theology and canon law. Though Guiard recanted at the last moment and thus saved his life, Marguerite went to her execution the day after her sentencing. The Beguine, the Angel, and the Inquisitor is an analysis of the inquisitorial trials, their political as well as ecclesiastical context, and their historical significance. Marguerite Porete was the first female Christian mystic burned at the stake after authoring a book, and the survival of her work makes her case absolutely unique. The Mirror of Simple Souls, rediscovered in the twentieth century and reconnected to Marguerite's name only a half-century ago, is now recognized as one of the most daring, vibrant, and original examples of the vernacular theology and beguine mysticism that emerged in late thirteenth-century Christian Europe. Field provides a new and detailed reconstruction of hitherto neglected aspects of Marguerite's life, particularly of her trial, as well as the first extended consideration of her inquisitor's maneuvers and motivations. Additionally, he gives the first complete English translation of all of the trial documents and relevant contemporary chronicles, as well as the first English translation of Arnau of Vilanova's intriguing "Letter to Those Wearing the Leather Belt," directed to Guiard's supporters and urging them to submit to ecclesiastical authority.

As the only daughter of Blanche of Castile, one of France's most powerful queens, and as the sister of the Capetian saint Louis IX, Isabelle of France (1225-1270) was situated at the nexus of sanctity and power during a significant era of French culture and medieval history. In this ground-breaking examination of Isabelle's career, Sean Field uses a wealth of previously unstudied material to address significant issues in medieval religious history, including the possibilities for women's religious authority, the creation and impact of royal sanctity, and the relationship between men and women within the mendicant orders. Field reinterprets Isabelle's career as a Capetian princess. Isabelle was remarkable for choosing a life of holy virginity and for founding and co-authoring a rule for the Franciscan abbey of Longchamp. Isabelle did not become a nun there, but remained a powerful lay patron, living in a modest residence on the abbey grounds. Field maintains that Isabelle was a key actor in creating the aura of sanctity that surrounded the French royal family in the thirteenth century, underscoring the link between the growth of Capetian prestige and power and the idea of a divinely ordained, virtuous, and holy royal family. Her contemporary reputation for sanctity emerges from a careful analysis of the Life of Isabelle of France written by the third abbess of Longchamp, Agnes of Harcourt, and from papal bulls, letters, and other contemporary sources that have only recently come to light. Field also argues that Isabelle had a profound effect on the institutional history of Franciscan women. By remaining outside the official Franciscan and church hierarchies, Isabelle maintained an ambiguous position that allowed her to embrace Franciscan humility while retaining royal influence. Her new order of Sorores minores was eagerly adopted by a number of communities, and her rule for the order eventually spread from France to England, Italy, and Spain. An important study of a medieval woman's agency and power, Isabelle of France explores the life of a remarkable figure in French and Franciscan history.

On 31 May 1310, at the Place de Grève in Paris, the Dominican inquisitor William of Paris read out a sentence that declared Marguerite "called Porete," a beguine from Hainault, to be a relapsed heretic, released her to secular authority for punishment, and ordered that all copies of a book she had written be confiscated. William next consigned Guiard of Cressonessart, an apocalyptic activist in the tradition of Joachim of Fiore and a would-be defender of Marguerite, to perpetual imprisonment. Over several months, William of Paris conducted inquisitorial processes against them, complete with multiple consultations of experts in theology and canon law. Though Guiard recanted at the last moment and thus saved his life, Marguerite went to her execution the day after her sentencing. The Beguine, the Angel, and the Inquisitor is an analysis of the inquisitorial trials, their political as well as ecclesiastical context, and their historical significance. Marguerite Porete was the first female Christian mystic burned at the stake after authoring a book, and the survival of her work makes her case absolutely unique. The Mirror of Simple Souls, rediscovered in the twentieth century and reconnected to Marguerite's name only a half-century ago, is now recognized as one of the most daring, vibrant, and original examples of the vernacular theology and beguine mysticism that emerged in late thirteenth-century Christian Europe. Field provides a new and detailed reconstruction of hitherto neglected aspects of Marguerite's life, particularly of her trial, as well as the first extended consideration of her inquisitor's maneuvers and motivations. Additionally, he gives the first complete English translation of all of the trial documents and relevant contemporary chronicles, as well as the first English translation of Arnau of Vilanova's intriguing "Letter to Those Wearing the Leather Belt," directed to Guiard's supporters and urging them to submit to ecclesiastical authority.

The rise of the Capetian dynasty across the long thirteenth century, which rested in part on the family's perceived sanctity, is a story most often told through the actions of male figures, from Louis IX's metamorphosis into "Saint Louis" to Philip IV's attacks on Pope Boniface VIII. In Courting Sanctity, Sean L. Field argues that, in fact, holy women were central to the Capetian's self-presentation as being uniquely favored by God. Tracing the shifting relationship between holy women and the French royal court, he shows that the roles and influence of these women were questioned and reshaped under Philip III and increasingly assumed to pose physical, spiritual, and political threats by the time of Philip IV's death. Field's narrative highlights six holy women. The saintly reputations of Isabelle of France and Douceline of Digne helped to crystalize the Capetians' claims of divine favor by 1260. In the 1270s, the French court faced a crisis that centered on the testimony of Elizabeth of Spalbeek, a visionary holy woman from the Low Countries. After 1300, the arrests and interrogations of Paupertas of Metz, Margueronne of Bellevillette, and Marguerite Porete served to bolster Philip IV's crusades against the dangers supposedly threatening the kingdom of France. Courting Sanctity thus reassesses key turning points in the ascent of the "most Christian" Capetian court through examinations of the lives and images of the holy women that the court sanctified or defamed.