Kirjahaku

Two of the most destructive moments of state violence in the twentieth century occurred in Europe between 1933 and 1945 and in China between 1959 and 1961 (the Great Leap famine). This is the first book to bring the two histories together in order to examine their differences and to understand if there are any similar processes of transmission at work. The author expertly ties in the Taiwanese civil war between Nationalists and Communists, which included the White Terror from 1947 to 1987, a less well-known but equally revealing part of twentieth-century history. Personal and family stories are told, often in the individual’s own words, and then compared with the public accounts of the same events as found in official histories, commemorations, school textbooks and other forms of public memory. The author presents innovative and constructive criticisms of social memory theories in order to make sense both of what happened and how what happened is transmitted.

First published in 2001, Popular Religion in China: The Imperial Metaphor was written to bring together both the previously unpublished and published results of fieldwork in the People’s Republic of China and Taiwan and to put them into an historical, political, and theoretical context. The book presents Chinese popular religion as a distinctive institution and describes its content as an ‘imperial metaphor’. In doing so, it explores a wide range of topics, including both official and local cults, local festivals, Daoism, Ang Gong, the politics of religion, and political ritual.

First published in 2001, Popular Religion in China: The Imperial Metaphor was written to bring together both the previously unpublished and published results of fieldwork in the People’s Republic of China and Taiwan and to put them into an historical, political, and theoretical context. The book presents Chinese popular religion as a distinctive institution and describes its content as an ‘imperial metaphor’. In doing so, it explores a wide range of topics, including both official and local cults, local festivals, Daoism, Ang Gong, the politics of religion, and political ritual.

This volume shows that organised emancipatory politics, in part or mainly reinforced by arms, is still very much alive in a range of postcolonial states. By 'emancipatory politics' we mean political activities that aim to end exploitation and enhance participatory democracy through which leadership can be held to account on a daily as well as periodic basis, in the workplace and beyond. Whether it be India, Nepal, the Philippines, Peru or Columbia, long-standing armed movements aiming to seize and transform state power are still burning and working for a different future. In Euro-American debate it is easy to forget those movements - some of which have a more than forty-year history - of the Maoists in India or Nepal, FARC in Columbia, or the Communist Party of the Philippines. We focus here on movements that are still very much active as well as on movements of Marxist emancipatory change that achieved state power - the Mozambican case of Frelimo and the Sandinistas of Nicaragua - whose experiences shed an important critical light on those that are still in active struggle. These cases have been chosen to illustrate a range of reasons for embarking on and sustaining armed struggle. We show that questions of ideological, political and economic organization strongly influence the specifically military aspects of these movements. Most are adaptations of Mao's Chinese revolutionary movement and its tenets, but some refer to other revolutionary traditions. The selection is not meant to be comprehensive, but to focus on the reasons for and history of movements of this kind, highlighting the limitations that this mobilisation and its ties to Maoist teachings have placed on their emancipatory politics.

This book relates the stories of four leaders under very different political regimes: Colonial, Nationalist and Communist. The authors compare Chinese notions of respect and inspiration with their equivalents in other religious and political histories of colonial and post-colonial modernity, thereby producing a thorough re-working of the idea of charisma. The result is an intriguing study of the relationship between religious and political authority in a changing world.

This book relates the stories of four leaders under very different political regimes: Colonial, Nationalist and Communist. The authors compare Chinese notions of respect and inspiration with their equivalents in other religious and political histories of colonial and post-colonial modernity, thereby producing a thorough re-working of the idea of charisma. The result is an intriguing study of the relationship between religious and political authority in a changing world.

Civilisation is a debated concept and is often associated with the prerogatives of the 'West', colonial histories, and even emerging global politics. In this book, Stephen Feuchtwang and Michael Rowlands use the examples of Africa and China to provide a new conceptualisation that challenges traditional notions of 'civilisation'. They explain how to understand duration and continuity as long-term processes of transformation. Civilisations are best seen as practices of feeding and hospitality, of rituals and manners of living and dying, of entering the portals into the invisible world that surrounds and encompasses us, of healing and the knowledge of the encompassing universe and its powers, including its ghosts and demons. Civilisations furnish the moral ideals for people to live by and aspire to and they are changed more by the actions of disappointed grassroots and their little traditions than by their ruling authorities. Just as they revitalise and change their civilisations, this book revitalises and changes the way to think about civilisations in the humanities, the historical and the social sciences.

Civilisation is a debated concept and is often associated with the prerogatives of the 'West', colonial histories, and even emerging global politics. In this book, Stephen Feuchtwang and Michael Rowlands use the examples of Africa and China to provide a new conceptualisation that challenges traditional notions of 'civilisation'. They explain how to understand duration and continuity as long-term processes of transformation. Civilisations are best seen as practices of feeding and hospitality, of rituals and manners of living and dying, of entering the portals into the invisible world that surrounds and encompasses us, of healing and the knowledge of the encompassing universe and its powers, including its ghosts and demons. Civilisations furnish the moral ideals for people to live by and aspire to and they are changed more by the actions of disappointed grassroots and their little traditions than by their ruling authorities. Just as they revitalise and change their civilisations, this book revitalises and changes the way to think about civilisations in the humanities, the historical and the social sciences.

Putting China into the context of general anthropology offers novel insights into its history, culture and society. Studies in the anthropology of China need to look outwards, to other anthropological areas, while at the same time, anthropologists specialised elsewhere cannot afford to ignore contributions from China. This book introduces a number of key themes and in each case describes how the anthropology and ethnography of China relates to the surrounding theories and issues. The themes chosen include the anthropology of intimacy, of morality, of food and of feasting, as well as the anthropology of civilisation, modernity and the state.The Anthropology of China covers both long historical perspectives and ethnographies of the twenty-first century. For the first time, ethnographic perspectives on China are contextualised in comparison with general anthropological debates. Readers are invited to engage in and rethink China's place within the wider world, making it perfect for professional researchers and teachers of anthropology and Chinese history and society, and for advanced undergraduate and graduate study.

Putting China into the context of general anthropology offers novel insights into its history, culture and society. Studies in the anthropology of China need to look outwards, to other anthropological areas, while at the same time, anthropologists specialised elsewhere cannot afford to ignore contributions from China. This book introduces a number of key themes and in each case describes how the anthropology and ethnography of China relates to the surrounding theories and issues. The themes chosen include the anthropology of intimacy, of morality, of food and of feasting, as well as the anthropology of civilisation, modernity and the state.The Anthropology of China covers both long historical perspectives and ethnographies of the twenty-first century. For the first time, ethnographic perspectives on China are contextualised in comparison with general anthropological debates. Readers are invited to engage in and rethink China's place within the wider world, making it perfect for professional researchers and teachers of anthropology and Chinese history and society, and for advanced undergraduate and graduate study.

China in Comparative Perspective provides an overview of China based on empirical observation by field workers, as well as on historical documents, Chinese literary and philosophical texts and core theoretical frameworks in the social sciences. It enables readers to develop ways of putting the modern history, politics, economy and society of China into a framework in which China can be compared and contrasted with other countries.Topics covered include the rise of capitalism, post-socialist transformations, family and gender, nationalism, democracy, and civil society. Each chapter offers a comparison with other countries in East and South-Asia, Europe and the rest of the world, showing how analytic concepts have to be modified to avoid either Eurocentric or Sinocentric bias, and how ideas derived from Chinese sources and observations must be accommodated for complete understanding of the issues discussed.Written by two well-known anthropologists of China from the London School of Economics, Stephan Feuchtwang and Hans Steinmüller, this book is a comprehensive course for postgraduate students in Chinese and Asian studies, anthropology, sociology, political economy, politics and international relations.

China in Comparative Perspective provides an overview of China based on empirical observation by field workers, as well as on historical documents, Chinese literary and philosophical texts and core theoretical frameworks in the social sciences. It enables readers to develop ways of putting the modern history, politics, economy and society of China into a framework in which China can be compared and contrasted with other countries.Topics covered include the rise of capitalism, post-socialist transformations, family and gender, nationalism, democracy, and civil society. Each chapter offers a comparison with other countries in East and South-Asia, Europe and the rest of the world, showing how analytic concepts have to be modified to avoid either Eurocentric or Sinocentric bias, and how ideas derived from Chinese sources and observations must be accommodated for complete understanding of the issues discussed.Written by two well-known anthropologists of China from the London School of Economics, Stephan Feuchtwang and Hans Steinmüller, this book is a comprehensive course for postgraduate students in Chinese and Asian studies, anthropology, sociology, political economy, politics and international relations.