Kirjahaku

Drawing on current research in science and religion, distinguished bioethicist Stephen G. Post provocatively argues that human beings are, by nature, inclined toward a presence in the universe that is higher than their own. In consequence, the institutions of everyday life, such as schools, the workplace, and the public square, are not justified in censoring the spiritual and religious expression that freely arises from the wellspring of the human spirit. Post believes that the privatization of religious expression, coupled with the imposition of a secular monism, is a departure from true liberal democracy in which citizens are free to assert themselves in ways that manifest their full nature. Utilizing research in the neurosciences, psychiatry, the social sciences, and evolutionary psychology, he provides scientific information supporting the idea, familiar to theories of natural law, that religious expression and freedom are essential human goods. In developing this perspective, Post also engages in a critical conversation with secular existentialism. Human Nature and the Freedom of Public Religious Expression offers an alternative to the views of political philosophers such as Richard Rorty, and educators such as John Dewey, who fail to acknowledge the unique contribution that religious language, when thoughtfully implemented, makes to the tone and content of public debate and education. Post's perspective privileges no particular religion, but rather asks that adherents to all faiths, including secularism, be allowed freely to express their core values in a civil, respectful, and public manner. Post calls for a recovery of the full meaning of liberal democracy in all domains of public life, so that we might again discover the value of freedom of expression.

Drawing on current research in science and religion, distinguished bioethicist Stephen G. Post provocatively argues that human beings are, by nature, inclined toward a presence in the universe that is higher than their own. In consequence, the institutions of everyday life, such as schools, the workplace, and the public square, are not justified in censoring the spiritual and religious expression that freely arises from the wellspring of the human spirit. Post believes that the privatization of religious expression, coupled with the imposition of a secular monism, is a departure from true liberal democracy in which citizens are free to assert themselves in ways that manifest their full nature. Utilizing research in the neurosciences, psychiatry, the social sciences, and evolutionary psychology, he provides scientific information supporting the idea, familiar to theories of natural law, that religious expression and freedom are essential human goods. In developing this perspective, Post also engages in a critical conversation with secular existentialism. Human Nature and the Freedom of Public Religious Expression offers an alternative to the views of political philosophers such as Richard Rorty, and educators such as John Dewey, who fail to acknowledge the unique contribution that religious language, when thoughtfully implemented, makes to the tone and content of public debate and education. Post's perspective privileges no particular religion, but rather asks that adherents to all faiths, including secularism, be allowed freely to express their core values in a civil, respectful, and public manner. Post calls for a recovery of the full meaning of liberal democracy in all domains of public life, so that we might again discover the value of freedom of expression.

The world's religions affirm it to be so and recent research across a number of disciplines tell us that "Helping others not only benefits those we assist but is good for us as well." The recent and astonishingly generous outpouring of help and donations in response to the earthquake in Haiti is a clear demonstration of this phenomenon, but what if we could be convinced to make helping others a way of life, even when times are hard? Post is author of the widely praised Why Good Things Happen to Good PeopleFilled with inspirational anecdotes about the transformative power of doing goodThe author is a leader in the study of altruism, compassion, and love as well as the President of the Institute for Research on Unlimited LoveBeautiful packaging, ideal for gift giving The Hidden Gifts of Helping Others will leave you with the unshakable feeling that the world is an essentially good place.

Society today, writes Stephen Post, is "hypercognitive": it places inordinate emphasis on people's powers of rational thinking and memory. Thus, Alzheimer disease and other dementias, which over an extended period incrementally rob patients of exactly those functions, raise many dilemmas. How are we to view-and value-persons deprived of what some consider the most important human capacities? In the second edition of The Moral Challenge of Alzheimer Disease, Post updates his highly praised account of the major ethical issues relating to dementia care. With chapters organized to follow the progression from mild to severe and then terminal stages of dementia, Post discusses topics including the experience of dementia, family caregiving, genetic testing for Alzheimer disease, quality of life, and assisted suicide and euthanasia. New to this edition are sections dealing with end-of-life issues (especially artificial nutrition and hydration), the emerging cognitive-enhancing drugs, distributive justice, spirituality, and hospice, as well as a critique of rationalistic definitions of personhood. The last chapter is a new summary of practical solutions useful to family members and professionals.

A powerful reassertion of the social and spiritual significance of marriage and the family. Many recent social theorists maintain that marriage and the nuclear family are not particularly important to the fabric of our culture. In this powerful refutation, grounded in both Christian teaching and social-science data, Stephen G. Post asserts that the bonds of marriage and family are fundamental to our social and spiritual well-being. Unique in the field for its wide treatment of relevant issues, More Lasting Unions also takes up these important topics: the special needs of children and of aging parents; adoption as an alternative way of family building; the perils of family self-indulgence and consumerism; balancing family commitments and concern for neighbors.

For caregivers of deeply forgetful people: a book that combines new ethics guidelines with an innovative program on how to communicate and connect with people with Alzheimer's.How do we approach a "deeply forgetful" loved one so as to notice and affirm their continuing self-identity? For three decades, Stephen G. Post has worked around the world encouraging caregivers to become more aware of—and find renewed hope in—surprising expressions of selfhood despite the challenges of cognitive decline. In this book, Post offers new perspectives on the worth and dignity of people with Alzheimer's and related disorders despite the negative influence of "hypercognitive" values that place an ethically unacceptable emphasis on human dignity as based on linear rationality and strength of memory. This bias, Post argues, is responsible for the abusive exclusion of this population from our shared humanity. With vignettes and narratives, he argues for a deeper dignity grounded in consciousness, emotional presence, creativity, interdependence, music, and a self that is not "gone" but "differently abled." Post covers key practical topics such as: • understanding the experience of dementia• noticing subtle expressions of continuing selfhood, including "paradoxical lucidity" • perspectives on ethical quandaries from diagnosis to terminal care and everything in between, as gleaned from the voices of caregivers• how to communicate optimally and use language effectively • the value of art, poetry, symbols, personalized music, and nature in revealing self-identity• the value of trained "dementia companion" dogsAt a time when medical advances to cure these conditions are still out of reach and the most recent drugs have shown limited effectiveness, Post argues that focusing discussion and resources on the relational dignity of these individuals and the respite needs of their caregivers is vital. Grounding ethics on the equal worth of all conscious human beings, he provides a cautionary perspective on preemptive assisted suicide based on cases that he has witnessed. He affirms vulnerability and interdependence as the core of the human condition and celebrates caregivers as advocates seeking social and economic justice in an American system where they and their loved ones receive only leftover scraps. Racially inclusive and grounded in diversity, Dignity for Deeply Forgetful People also includes a workshop appendix focused on communication and connection, "A Caregiver Resilience Program," by Rev. Dr. Jade C. Angelica.

For caregivers of deeply forgetful people: a book that combines new ethics guidelines with an innovative program on how to communicate and connect with people with Alzheimer's.How do we approach a "deeply forgetful" loved one so as to notice and affirm their continuing self-identity? For three decades, Stephen G. Post has worked around the world encouraging caregivers to become more aware of—and find renewed hope in—surprising expressions of selfhood despite the challenges of cognitive decline. In this book, Post offers new perspectives on the worth and dignity of people with Alzheimer's and related disorders despite the negative influence of "hypercognitive" values that place an ethically unacceptable emphasis on human dignity as based on linear rationality and strength of memory. This bias, Post argues, is responsible for the abusive exclusion of this population from our shared humanity. With vignettes and narratives, he argues for a deeper dignity grounded in consciousness, emotional presence, creativity, interdependence, music, and a self that is not "gone" but "differently abled." Post covers key practical topics such as: • understanding the experience of dementia• noticing subtle expressions of continuing selfhood, including "paradoxical lucidity" • perspectives on ethical quandaries from diagnosis to terminal care and everything in between, as gleaned from the voices of caregivers• how to communicate optimally and use language effectively • the value of art, poetry, symbols, personalized music, and nature in revealing self-identity• the value of trained "dementia companion" dogsAt a time when medical advances to cure these conditions are still out of reach and the most recent drugs have shown limited effectiveness, Post argues that focusing discussion and resources on the relational dignity of these individuals and the respite needs of their caregivers is vital. Grounding ethics on the equal worth of all conscious human beings, he provides a cautionary perspective on preemptive assisted suicide based on cases that he has witnessed. He affirms vulnerability and interdependence as the core of the human condition and celebrates caregivers as advocates seeking social and economic justice in an American system where they and their loved ones receive only leftover scraps. Racially inclusive and grounded in diversity, Dignity for Deeply Forgetful People also includes a workshop appendix focused on communication and connection, "A Caregiver Resilience Program," by Rev. Dr. Jade C. Angelica.

In this uplifting new book, author Stephen G. Post explores the mysteries and the wonder of Godly love. This all-important love is personal, unconditional, unlimited, generative, and omnipresent. The title alludes to Isaiah 35, how Godly love is said to plant a rose in our hearts precisely when we feel like a desert with no more love to give. Post draws on his life experiences and works at the Institute for Research on Unlimited Love as he intersperses personal anecdotes with spiritual truths and research on human happiness. In the process, he defines the concept of Godly love and illustrates how important it can be in our lives-not only emotionally and spiritually but physically as well. "Godly love," he writes, "is the only foundation in the universe that we can really lean on." We all have deserts in life, so we all need Godly love. Without it, the downward slide to cynicism, hostility, and cool indifference can be too easy. These meditations on the subject will nurture our confidence in the power of a love greater than our own when we need it most.

This book draws from previously unpublished letters and interviews with physicists, theologians, and Sir John’s close associates and family to present Sir John’s ideas on pure unlimited love. Post, who was in dialogue with Sir John for fifteen years on this topic and who had founded the Institute for Research on Unlimited Love (www.unlimitedloveinstitute.com), addresses how John Templeton arrived at his philosophy as a youth growing up in Tennessee. Post also shares how classical Presbyterian ideas came to synergize in his mind with the more Eastern influences of American transcendentalism and the Unity School of Christianity and ponders if Sir John truly believed that science and spirituality might fully converge on the same view of Ultimate Reality with their very different ways of knowing. Is Ultimate Reality Unlimited Love? presents Sir John’s hope for spiritual progress with the eventual convergence of ultimate reality and unlimited love.

What if we could prove that love heals mental illness and is vital to successful therapeutic outcomes in all areas of health care? What if we could prove that people who live more for others than for self have greater psychological well-being? In Unlimited Love, Post examines the question of what we mean by "unlimited love"; his focus is not on "falling" into love, which is "altogether natural, easy, and delusional." Rather, he focuses on the difficult learned ascent that "begins with insight into the need for tolerance of ubiquitous imperfection, and matures into unselfish concern, gratitude, and compassion." He considers social scientific and evolutionary perspectives on human altruistic motivations, and he analyzes these perspectives in a wide interdisciplinary context at the interface of science, ethics, and religion. In Unlimited Love, Stephen Post presents an argument for the creation of a new interdisciplinary field for the study of love and unlimited love, "engaging great minds and hoping to shape the human future away from endless acrimony, hatred, and violence."