Kirjahaku

Through a detailed analysis of ghost tales in the Ashkenazi pietistic work Sefer ?asidim, Susan Weissman documents a major transformation in Jewish attitudes and practices regarding the dead and the afterlife that took place between the rabbinic period and medieval times. She reveals that a huge influx of Germano-Christian beliefs, customs, and fears relating to the dead and the afterlife seeped into medieval Ashkenazi society among both elite and popular groups. In matters of sin, penance, and posthumous punishment, the infiltration of Christian notions was so strong as to effect a radical departure in Pietist thinking from rabbinic thought and to spur outright contradiction of talmudic principles regarding the realm of the hereafter. Although it is primarily a study of the culture of a medieval Jewish enclave, this book demonstrates how seminal beliefs of medieval Christendom and monastic ideals could take root in a society with contrary religious values—even in the realm of doctrinal belief.

Revolutionary novelist, historian, anarchist, Bolshevik and dissident-Victor Serge is one of the most compelling figures to have emerged from the history of the Soviet Union. A dedicated activist who joined the Bolsheviks in 1919 and fought in the siege of Petrograd, only to be later consigned to poverty and persecution for rejecting both capitalism and Stalinism, he was a keen observer of his times. Carefully wrought and meticulously researched, Susan Weissman's Victor Serge is the definitive biography of an extraordinary man.

Through a detailed analysis of ghost tales in the Ashkenazi pietistic work Sefer ?asidim, Susan Weissman documents a major transformation in Jewish attitudes and practices regarding the dead and the afterlife that took place between the rabbinic period and medieval times. She reveals that a huge influx of Germano-Christian beliefs, customs, and fears relating to the dead and the afterlife seeped into medieval Ashkenazi society among both elite and popular groups. In matters of sin, penance, and posthumous punishment, the infiltration of Christian notions was so strong as to effect a radical departure in Pietist thinking from rabbinic thought and to spur outright contradiction of talmudic principles regarding the realm of the hereafter. Although it is primarily a study of the culture of a medieval Jewish enclave, this book demonstrates how seminal beliefs of medieval Christendom and monastic ideals could take root in a society with contrary religious values—even in the realm of doctrinal belief.