Kirjahaku

Jews and Anti-Judaism in the New Testament offers a balanced, sensitive, and erudite guide to the precarious issues of anti-Semitism, anti-Judaism, and supersessionism in the New Testament. Combining adept navigation of the relevant literature--both classics of the field and more recent forays-with a keen exegetical analysis of the Christian canon, Terence L. Donaldson maps the major New Testament writings across three axes: self-definition, degree of separation, and rhetorical intent. In doing so, he successfully brings his readers up to speed on this crucial discussion, even while pushing the conversation forward with intellectual force and exegetical savvy.

In the first major analysis of Paul's understanding of Gentile salvation in several years, Bible scholar Terence Donaldson offers a creative approach to the apostle's theological convictions. According to Donaldson, Paul as a believer in Jesus Christ did not abandon his Jewish frame of reference but reconfigured it, especially by the stimulus of his mission to the Gentiles.

Originally an ascribed identity that cast non-Jewish Christ-believers as an ethnic other, "gentile" soon evolved into a much more complex aspect of early Christian identity. Gentile Christian Identity from Cornelius to Constantine is a full historical account of this trajectory, showing how, in the context of "the parting of the ways," the early church increasingly identified itself as a distinctly gentile and anti-Judaic entity, even as it also crafted itself as an alternative to the cosmopolitan project of the Roman Empire. This process of identity construction shaped Christianity's legacy, paradoxically establishing it as both a counter-empire and a mimicker of Rome's imperial ideology. Drawing on social identity theory and ethnography, Terence Donaldson offers an analysis of gentile Christianity that is thorough and highly relevant to today's discourses surrounding identity, ethnicity, and Christian-Jewish relations. As Donaldson shows, a full understanding of the term "gentile" is key to understanding the modern Western world and the church as we know it.

In the Second-Temple period non-Jews were attracted to Judaism's communal life, religious observance and theological imagination. On the Jewish side, this was matched by the development of several discrete "patterns of universalism"-ways in which Jews were able to conceive of a positive place for Gentiles within their symbolic world. In this book Terence Donaldson collects and comments on all of the texts (to the end of the second Jewish rebellion in 135 CE) that deal with Gentile sympathizers, proselytes, ethical monotheists and participants in end-time redemption. In impressive detail, Donaldson identifies, defines, and describes these "patterns of universalism.

Jews and Anti-Judaism in the New Testament offers a balanced, sensitive, and erudite guide to the precarious issues of anti-Semitism, anti-Judaism, and supersessionism in the New Testament. Combining adept navigation of the relevant literature - both classics of the field and more recent forays - with a keen exegetical analysis of the Christian canon, Terence L. Donaldson maps the major New Testament writings across three axes: self-definition, degree of separation, and rhetorical intent. In doing so, he successfully brings his readers up to speed on this crucial discussion, even while pushing the conversation forward with intellectual force and exegetical savvy.Not for sale in Western Europe.