Kirjahaku

Dozeman examines Israel's changing views of divine power through an interpretation of plot and character in the Exodus story. He makes it clear that the exercise of divine power in holy war is not a static concept in Israel's theological reflection, but one open to critical evaluation and dynamic reformulation.

An acknowledged expert on the Hebrew Bible, Thomas Dozeman offers a fresh translation of the Hebrew and Greek texts of the book of Joshua and explores the nature, function, and causes of the religious violence depicted therein. By blending the distinct teachings of Deuteronomy and the Priestly literature, Dozeman provides a unique interpretation of holy war as a form of sacred genocide, arguing that, since peace in the promised land required the elimination of the populations of all existent royal cities, a general purging of the land accompanied the progress of the ark of the covenant. This essential work of religious scholarship demonstrates how the theme of total genocide is reinterpreted as partial conquest when redactors place Joshua, an independent book, between Deuteronomy and Judges. The author traces the evolution of this reinterpretation of the central themes of religious violence while providing a comparison of the two textual versions of Joshua and an insightful analysis of the book’s reception history.

The second installment of Thomas B. Dozeman’s authoritative commentary on the book of Joshua Following the Pentateuch in the traditional canon, the book of Joshua chronicles the conquest of the Canaanite nations, the distribution of the newly acquired land to the twelve tribes of Israel, and Joshua’s death at the conclusion of the covenant ceremony at Shechem. The second half of the book traces the development of a burgeoning pan-Israelite identity as the tribes receive territorial assignments, form a political league, and unite in the worship of Yahweh, the God of Israel. In the second volume of his two-volume commentary on the book of Joshua, Thomas B. Dozeman provides an overview of critical debates surrounding the composition of the book, its function in relationship to the Pentateuch and the Former Prophets, and the role of geography in ancient literature. He shows how the book of Joshua originated as an independent Samarian myth of tribal conquest and land distribution, and outlines how it evolved into its role as an Israelite origin story. Complete with a thorough introduction and a new translation of these twelve chapters, this volume explores how the book of Joshua employs the twin themes of genealogy and geography to underscore both unity and difference among the tribes, conveying ancient Israelite beliefs about ownership, identity, and power.

The Pentateuch is the heart of the Hebrew Bible and the foundational document of Judaism. It is also the focus of tremendous scholarly debate regarding the complex history of its composition, the historical background for its primeval history, ancestry narratives, and laws, the theological purposes of its final redaction, and its diverse interpretation in communities today. This textbook introduces students to the contents of the Torah and orients them to the key interpretive questions and methods shaping contemporary scholarship, inviting readers into the work of interpretation today.

In this volume Thomas Dozeman presents a fresh translation of the Hebrew text of Exodus along with a careful, critical interpretation of its central themes, literary structure, and history of composition. He explores two related themes in the formation of the book of Exodus: the identity of Yahweh, the God of Israel, and the authority of Moses, the leader of the Israelite people. / Dozeman clarifies the multiple literary genres within the text, identifies only two separate authors in the book's composition, and highlights the rich insights that arise from the comparative study of the ancient Near Eastern literary tradition. Also treating the influence of Exodus in the history of Jewish and Christian interpretation, Dozeman's comprehensive commentary will be welcomed by Old Testament scholars.