Kirjahaku

German description: Dieser grosse Kommentar erschliesst das Markusevangelium historisch-kritisch und kanonisch als Erzahlung an Jesus, die im Licht des Osterglaubens erstmals die Zusammenhange zwischen dem Wirken und der Passion Jesu vergegenwartigt. Jesus nimmt seine Sendung, das Reich Gottes zu vermitteln, als Gottessohn mitten unter den Menschen wahr - als Jude fur alle Volker. Das Evangelium antwortet auf eine tiefe Krise der Gesellschaft und der Kirche, die durch den Judischen Krieg zugespitzt wird. Es fuhrt die Aktualitat der Verkundigung Jesu vor Augen: Der Glaube pragt alle Lebensbereiche, weil er in der Nachfolge Jesu die rettende Beziehung zu Gott mit der sozialen Verantwortung fur die Nachsten vereint. Diese Orientierung entwickelt sich in einer lebendigen Gemeindetradition, die Markus zusammenfasst und weiterfuhrt. Das Markusevangelium wird als grundlegendes Zeugnis personaler Christologie gedeutet, die das Bild Jesu nachhaltig gepragt hat und bis heute eine Auseinandersetzung mit ihm stimuliert. English summary: This large commentary makes the Gospel of Mark accessible as a commemoration of Jesus, both historically-critically and canonically. In light of the Easter faith, it makes the connections between the ministry and the passion of Jesus present for the first time in narrative form. Jesus embraces his mission to communicate the kingdom of God, as the Son of God in the midst of people, as a Jew for all peoples. The Gospel responds to a profound crisis of society and church, which is brought to a head by the Jewish War. It reveals the topicality of Jesus's preaching: Faith colors all areas of life because, by following Jesus, it unites the saving relationship to God with social responsibility for one's neighbor. This orientation develops in the tradition of a living community, which Mark summarizes and maintains. The Gospel of Mark is interpreted as a fundamental testimony of personal Christology, which has had a lasting impact on the image of Jesus and continues to stimulate discussion of him to this day.

Die Bibel ist politisch relevant, weil sie den Glauben an Gott mit der Arbeit fur eine gerechte Weltordnung verbindet. Das Neue Testament bringt einen doppelten Innovationsschub. Die Verkundigung des Reiches Gottes fuhrt nicht zum Aufbau eines Gottesstaates, sondern einer Kirche, die sich vom Staat unterscheidet; der Aufbruch zur Volkermission fuhrt nicht zu einer Sekte, sondern einer Weltreligion, die ethische Verantwortung in verschiedenen politischen Systemen ubernehmen muss.Die Studie bestimmt das Jesuswort, dem Kaiser zu geben, was des Kaisers, und Gott zu geben, was Gottes ist, als Konstruktionspunkt politischer Ethik. Sie ordnet die neutestamentlichen Stimmen vor dem Hintergrund judischer Theologie ein. Sie rekonstruiert die kulturellen und sozialen Kontexte politischer Theologie in der Antike. Vor allem bestimmt sie konzeptionell und thematisch die kritische Orientierungsleistung des Neuen Testaments in den aktuellen Diskursen politischer Ethik uber Krieg und Frieden, Okonomie und Okologie.

Luke has researched exactly which sources best identify Jesus: what kind of person is he? What is he proclaiming? How does he realize God's will for salvation through his birth, his life, his death and his resurrection? The evangelist saved many Jesus traditions that would otherwise have been lost. He dared to come up with a great new plan that reveals the search for the lost as the leitmotif of Jesus' mission: Jesus' path to people paves the way for people to reach God. It is laid out in the story of Jesus that faith will spread all over the world after Easter and that nothing other than the gospel of Jesus will be passed on from generation to generation. In his commentary, Thomas Söding elaborates on the evangelist's art of storytelling. The fullness of life is reflected in the colorful sequence of scenes. The liberating power of faith becomes visible in the concentration of human encounters. In the midst of adversity and guilt, God sets free to a life that is a blessing. In his commentary, Thomas Söding shows how Luke sharpens the memory of Jesus through storytelling. Söding explains the message of Jesus in understandable language. He answers the historical questions in a differentiated and clear manner. The main focus is on carving out the Good News in the many small scenes depicting Jesus' encounters with people - close to the text, aware of the questions that the gospel raises and offering a theological interpretation that shows how God comes infinitely close to people and how close God should get to people if they want to experience the kingdom of God in their lives and deaths, in their fears and in their happiness.

Luke has researched exactly which sources best identify Jesus: what kind of person is he? What is he proclaiming? How does he realize God's will for salvation through his birth, his life, his death and his resurrection? The evangelist saved many Jesus traditions that would otherwise have been lost. He dared to come up with a great new concept that reveals the search for the lost as the leitmotif of Jesus' mission: Jesus' way to people paves the way of people to God. It is laid out in the story of Jesus that faith will spread all over the world after Easter and that nothing other than the gospel of Jesus will be passed on from generation to generation. In his commentary, Thomas Söding elaborates on the evangelist's art of storytelling. The fullness of life is reflected in the colorful sequence of scenes. The liberating power of faith becomes visible in the concentration of human encounters. In the midst of adversity and guilt, God sets free to a life that is a blessing. In his commentary, Thomas Söding shows how Luke sharpens the memory of Jesus through storytelling. Söding explains the message of Jesus in understandable language. He answers the historical questions in a differentiated and clear manner. The main focus is on carving out the Good News in the many small scenes depicting Jesus' encounters with people - close to the text, aware of the questions that the gospel raises and offering a theological interpretation that shows how God comes infinitely close to people and how close God should get to people if they want to experience the kingdom of God in their lives and deaths, in their fears and in their happiness.

Luke has researched exactly which sources best identify Jesus: what kind of person is he? What is he proclaiming? How does he realize God's will for salvation through his birth, his life, his death and his resurrection? The evangelist saved many Jesus traditions that would otherwise have been lost. He dared to come up with a great new plan that reveals the search for the lost as the leitmotif of Jesus' mission: Jesus' path to people paves the way for people to reach God. It is laid out in the story of Jesus that faith will spread all over the world after Easter and that nothing other than the gospel of Jesus will be passed on from generation to generation. In his commentary, Thomas Söding elaborates on the evangelist's art of storytelling. The fullness of life is reflected in the colorful sequence of scenes. The liberating power of faith becomes visible in the concentration of human encounters. In the midst of adversity and guilt, God sets free to a life that is a blessing. In his commentary, Thomas Söding shows how Luke sharpens the memory of Jesus through storytelling. Söding explains the message of Jesus in understandable language. He answers the historical questions in a differentiated and clear manner. The main focus is on carving out the Good News in the many small scenes depicting Jesus' encounters with people - close to the text, aware of the questions that the gospel raises and offering a theological interpretation that shows how God comes infinitely close to people and how close God should get to people if they want to experience the kingdom of God in their lives and deaths, in their fears and in their happiness.