Kirjahaku

The United States government thought it could make Indians "vanish." After the Indian Wars ended in the 1880s, the government gave allotments of land to individual Native Americans in order to turn them into farmers and sent their children to boarding schools for indoctrination into the English language, Christianity, and the ways of white people. Federal officials believed that these policies would assimilate Native Americans into white society within a generation or two. But even after decades of governmental efforts to obliterate Indian culture, Native Americans refused to vanish into the mainstream, and tribal identities remained intact. This revisionist history reveals how Native Americans' sense of identity and "peoplehood" helped them resist and eventually defeat the U.S. government's attempts to assimilate them into white society during the Progressive Era (1890s-1920s). Tom Holm discusses how Native Americans, though effectively colonial subjects without political power, nonetheless maintained their group identity through their native languages, religious practices, works of art, and sense of homeland and sacred history. He also describes how Euro-Americans became increasingly fascinated by and supportive of Native American culture, spirituality, and environmental consciousness. In the face of such Native resiliency and non-Native advocacy, the government's assimilation policy became irrelevant and inevitably collapsed. The great confusion in Indian affairs during the Progressive Era, Holm concludes, ultimately paved the way for Native American tribes to be recognized as nations with certain sovereign rights.

At least 43,000 Native Americans fought in the Vietnam War, yet both the American public and the United States government have been slow to acknowledge their presence and sacrifices in that conflict. In this first-of-its-kind study, Tom Holm draws on extensive interviews with Native American veterans to tell the story of their experiences in Vietnam and their readjustment to civilian life.Holm describes how Native American motives for going to war, experiences of combat, and readjustment to civilian ways differ from those of other ethnic groups. He explores Native American traditions of warfare and the role of the warrior to explain why many young Indian men chose to fight in Vietnam. He shows how Native Americans drew on tribal customs and religion to sustain them during combat. And he describes the rituals and ceremonies practiced by families and tribes to help heal veterans of the trauma of war and return them to the "white path of peace."This information, largely unknown outside the Native American community, adds important new perspectives to our national memory of the Vietnam war and its aftermath.

Corrupt lawmen, insatiable businessmen, and an oil boom on Indian land. This is the milieu in which Tom Holm sets his gritty and provocative detective novel. Life is looking easy for J. D. Daugherty, a crusty ex-cop who has set up his own PI firm in Tulsa, Oklahoma, just after World War I. J. D. expects to make a straightforward living off the intrigues of the city's wealthy socialites, but then Rose Chichester, a privileged young white woman, runs off with Tommy Ruffle, a young Indian who is heir to Osage oil. Hired by Rose's father to track down the young pair, J. D. and his associate, a Cherokee named Hoolie Smith, find themselves caught in the cross fire of a deadly scheme. When Tommy turns up murdered and with Rose still missing, J. D. and Hoolie must navigate a twisting maze of deception, race riots, and gun battles in their unrelenting search for the truth, search that ultimately leads to an intimate secret no one suspected. Tom Holm writes a true private-eye mystery, yet he entwines the story's layers of conspiracy and deceit with the realities of prejudice and hatred that existed during the early years of Oklahoma statehood. Rooted firmly in its time, Holm's well-researched novel tells a complex and compelling story of individuals struggling to find justice at any cost in a world still caught between modernity and its Wild West legacy.

Anadarko, a small bootlegger town in Oklahoma's Kiowa Country, shakes off its sleepy veneer when J.D. Daugherty, an Irish ex-cop turned private eye, and Hoolie Smith, a Cherokee war veteran, show up to investigate the mysterious disappearance of oilman and geologist Frank Shotz. J.D. and Hoolie find their simple missing person case hides a web of murder, graft, and injustice tied to a network of bootleggers with links to the Ku Klux Klan. Set in the aftermath of the violent Tulsa race riot of 1921, Anadarko reveals a deadly and corrupt town filled with a toxic cocktail of booze, greed, and bigotry. Tackling racial prejudice head-on, author Tom Holm expertly weaves a vivid and suspenseful tale set in Prohibition-era Indian Country. This gritty whodunit shows nothing is ever simple in the fight between good and evil.

J. D. Daugherty and Hoolie Smith return in this riveting 1928 mystery. A sadist is preying on young women, especially Native American girls. He murders them and dumps their bodies by two creeks—one near Pawnee and one near Claremore—both named Panther Creek.Hoolie, his family, and his friend John Tall Soldier have driven to Pawnee, Oklahoma, to visit the Shield Chiefs. After Mary Shield Chief goes missing, Hoolie and John find her body in the bed of Panther Creek. Hoolie's family begin a hunt for the murderer.Meanwhile, J. D. has a new partner in Liz Shelby, daughter of oil man Big Bill Shelby. Together they search for the missing daughter of another wealthy Tulsa family, but they soon find her body at Panther Creek near Claremore.Their cases colliding, Daughtery, Shelby, and the Smith clan find themselves up against a wily killer and running against time to bring him to justice.

The gripping, forgotten tale of Ira Hayes-a Native American icon and World War II legend that spent the latter half of his life haunted by being a war hero. IRA HAYES tells the story of Ira Hamilton Hayes from the perspective of a Native American combat veteran of the Vietnam generation. Hayes, along with five other Marines, was captured in Joe Rosenthal's iconic photograph of raising the stars and stripes on Mount Suribachi during the battle for the Japanese Island of Iwo Jima. The photograph was the inspiration and model for the U.S. Marine Corps War Memorial in Arlington. Between the time he helped raise that flag and his death-and beyond-he was the subject of more newspaper columns than any other Native person. He was hailed as a hero and maligned as a chronic alcoholic unable to take care of himself. IRA HAYES will explore these fluctuating views of Ira Hayes. It will reveal that they were primarily the product of American misconceptions about Native people, the nature of combat, and even alcoholism. Like most surviving veterans of combat, Ira did not think of himself as a heroic figure. There can be no doubt that Ira suffered from PTSD, which is a compound of survivor's guilt, the shock of seeing death, especially of one's friends, and the isolation brought on by feeling that no one could understand what he had been through. Ira's life has been a subject of two motion pictures and a television drama. All these dramas sympathize with him, but ultimately fail to see his binge drinking as his way of temporarily escaping the melancholy, the rage he felt, his sense of betrayal, and the sheer boredom of peacetime. IRA HAYES breaks apart the complexities of Ira's short life in honor of all Native veterans who have been to war in the service of the United States. This is equally their story.