Kirjahaku

In this innovative book, Toni Erskine offers a challenging and original normative approach to some of the most pressing practical concerns in world politics - including the contested nature of the prohibitions against torture and the targeting of civilians in the 'war on terror'. Erskine's vision of 'embedded cosmopolitanism' responds to the charge that conventional cosmopolitan arguments neglect the profound importance of community and culture, particularity and passion. Bringing together insights from communitarian and feminist political thought, she defends the idea that community membership is morally constitutive - while arguing that the communities that define us are not necessarily territorially bounded and that a moral perspective situated in them need not be parochial. Erskine employs this framework to explore some of the difficult moral dilemmas thrown up by contemporary warfare. Can universal principles of restraint demanded by conventional laws of war be robustly defended from a position that also acknowledges the moral force of particular ties and loyalties? By highlighting the links that exist even between warring communities, she offers new reasons for giving a positive response - reasons that reconcile claims to local attachments and global obligations. Embedded Cosmopolitanism provides a powerful account of where we stand in relation to 'strangers' and 'enemies' in a diverse and divided world; and provides a new theoretical framework for addressing the relationship between our moral starting point and the scope of our duties to others.

Can institutions, in the sense of formal organizations, be considered vulnerable to moral burdens? The contributors to this book critically examine the idea of the 'collective' or 'institutional' moral agent in, inter alia , the guise of states, transnational corporations, the UN and international society. The viability of treating these entities as bearers of moral responsibilities is explored in the context of some of the most critical and debated issues and events in international relations, including the genocide in Rwanda, development aid, the Kosovo campaign and global justice.

Can institutions, in the sense of formal organizations, be considered vulnerable to moral burdens? The contributors to this book critically examine the idea of the 'collective' or 'institutional' moral agent in, inter alia , the guise of states, transnational corporations, the UN and international society. The viability of treating these entities as bearers of moral responsibilities is explored in the context of some of the most critical and debated issues and events in international relations, including the genocide in Rwanda, development aid, the Kosovo campaign and global justice.