Kirjahaku

A provocative and penetrating new life of Galileo, placing the man, his achievements, and his failures in the broader history of the Scientific Revolution Galileo (1564–1642) is one of the most important and controversial figures in the history of science. A hero of modern science and key to its birth, he was also a deeply divided man: a scholar committed to the establishment of scientific truth yet forced to concede the importance of faith, and a brilliant analyst of the elegantly mathematical workings of nature yet bungling and insensitive with his own family.Tackling Galileo as astronomer, engineer, and author, David Wootton places him at the center of Renaissance culture. He traces Galileo through his early rebellious years; the beginnings of his scientific career constructing a “new physics”; his move to Florence seeking money, status, and greater freedom to attack intellectual orthodoxies; his trial for heresy and narrow escape from torture; and his house arrest and physical (though not intellectual) decline. Wootton reveals much that is new—from Galileo’s premature Copernicanism to a previously unrecognized illegitimate daughter—and, controversially, rejects the long-established orthodoxy which holds that Galileo was a good Catholic.Absolutely central to Galileo’s significance—and to science more broadly—is the telescope, the potential of which Galileo was the first to grasp. Wootton makes clear that it totally revolutionized and galvanized scientific endeavor to discover new and previously unimagined facts. Drawing extensively on Galileo’s voluminous letters, many of which were self-censored and sly, this is an original, arresting, and highly readable biography of a difficult, remarkable Renaissance genius.

Paolo Sarpi (1552–1623) is remembered as the defender of Venice against the Papal Interdict of 1606 and as the first, and greatest, historian of the Counter-Reformation. The sources of his undoubted hostility to clerical authority have always been a matter of controversy; many contemporaries claimed that Sarpi was an ‘atheist’, while to others his anticlericalism suggested that he was in secret a Protestant. In the present book David Wootton argues that Sarpi’s public opinions must be assessed in the light of the views expressed in his private papers. Starting from the Pensiere, in which Sarpi formulated a series of philosophical and historical arguments against Christianity, Mr Wootton seeks to reinterpret Sarpi’s life work as being the expression, not of a love of intellectual liberty, nor of a commitment to Protestantism, but of a carefully thought out hostility to doctrinal religion. This interpretation of Sarpi serves to cast new light on the man and his work. But it also throws new light on the intellectual history of his age. Historians such as Lucien Febvre and R. H. Popkin have sought to deny the existence of systematic unbelief in Sarpi’s day. Others, such as Christopher Hill and Carlo Ginzburg, have found evidence of a radical, popular tradition of unbelief. This book seeks, through its account of Sarpi’s beliefs, to penetrate the hypocrisy which contemporaries agreed characterised the age, and to lay the foundations for a new understanding of the intellectual origins of unbelief.