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Strictly Kosher Reading

Strictly Kosher Reading

Yoel Finkelman

Academic Studies Press
2011
nidottu
For centuries, fervently observant Jewish communities have produced thousands of works of Jewish law, thought, and spirituality. But in recent decades, the literature of America’s Haredi [ultra-Orthodox] community has taken on brand-new forms: selfhelp books, cookbooks, monthly magazines, parenting guides, biographies, picture books, even adventure stories and spy novels— all produced by Haredi men and women, for the Haredi readership. What’s changed? Why did these works appear, and what do they mean to the community that produces and consumes them? How has the Haredi world, as it seeks fidelity to unchanging tradition, so radically changed what it writes and what it reads? In answering these questions, Strictly Kosher Reading points to a central paradox in contemporary Haredi life. Haredi Jewry sets itself apart, claiming to reject modern secular culture as dangerous and threatening to everything Torah stands for. But in practice, Haredi popular literature reveals a community thoroughly embedded in contemporary values. Popular literature plays a critical role in helping Haredi Jews to understand themselves as different, even as it shows them to be very much the same.
Strictly Kosher Reading

Strictly Kosher Reading

Yoel Finkelman

Academic Studies Press
2011
sidottu
In every Haredi [ultra-Orthodox] neighbourhood today, bookstores overflow with an expansive variety of popular titles written by and for Haredi Jews. "Strictly Kosher Reading" offers a close reading of contemporary Haredi fiction, self-help, history, and popular theology, explaining how this isolationist religious community constructs its complex and paradoxical relationship with contemporary culture. Like isolationist religious groups throughout the world, Haredi Jews, as reflected in their popular literature, struggle to remain distinctive in a culture they find both frightening and attractive. Haredi popular literature sets up sharp boundaries between Haredi Jews and others. Yet, the same literature simultaneously undermines and blurs those boundaries.