In kaleidoscopic fragments, Hoffmann refracts Jewish popular lore and folk wisdom through a postmodernist prism, brightening his prose with snatches of verse, songs, diary excerpts, letters, ominous dreams, lush erotic passages and Yiddish sayings. "The Book of Joseph" tells the tragic story of a widowed Jewish tailor and his son in 1930s Berlin. "Katschen" gives an astounding child's-eye view of a boy orphaned in the new state of Israel. The novellas radiate the original poetry of Hoffmann's atomized hypnotic language, which Rosmarie Waldrop has called "utterly enchanting—it's like nothing else."
Yoel Hoffmann's novel The Christ of Fish, revolving around its heroine Aunt Magda, offers a heart-stopping view into the soul of things. Hoffmann makes a beautiful, epiphanic mosaic out of 233 pieces of Aunt Magda's life in Tel Aviv. Originally from Vienna, still speaking German after decades in Israel, and a widow, Aunt Magda has "divided her life into two periods: 'When my husband was alive' and 'now.'" "Now," ever elusive and ever inclusive in Hoffmann's work, contains her childhood, her marriage, her nephew, her best friend Frau Stier, Wildegans' poetry, apple strudel, two stolen handbags, Bing Crosby, a favorite cafe, and a gentleman admirer. Spontaneous and dreamlike, Hoffmann's images of reality shift in currents of "realness,"creating moments of absolute clarity -- life, seized as it is and of itself-- from the "cotton reels of memory." One reel concerns the title fish: "At the beginning of the fifties (Food was scarce in those days. Once a month, in exchange for government stamps, we ate a yellow chicken.) on Passover Eve, Aunt Magda's friend Berthe came to visit her and brought her from the Jordan Valley a large carp in a metal bucket....Aunt Magda filled the bath with water and put the carp in it. Two whole days the carp swam up and down the length of the bath. On the third day, Aunt Magda declared that the carp 'thinks just like we do, ' and sent Uncle Herbert (an expert in Sanskrit) 'to put the fish back in the sea.'"
Devastated by the loss of his wife, Bernhard disconsolately walks the streets of Jerusalem, considering Gandhi, analysis, the beauty of his wife Paula's neck, his Arab neighbors, Kokoschka, the Messiah, and the inner life of his friend Gustav the plumber. As his hero tries to come to terms with his grief and the disasters of WWII, Hoffmann shows the slow remaking of an inner world.
The Christ of Fish is a gorgeous novel conjured out of a mosaic of 233 pieces of Aunt Magda's life in Tel Aviv. Originally from Vienna, Hoffmann's heroine is a widow who still speaks German after decades in Israel: we see many views of Aunt Magdaher childhood, her marriage, her nephew, her best friend Frau Stier, Wildegans' poetry, apple strudel, visions and dreams, two stolen handbags, a favorite cafe, and a gentleman admirer.
Set in today's Haifa and presented in 237 dream-like small chapters, it is a book in which shyness and stumbling tenderness emerge triumphant. Poet Peter Cole has made a beautiful translation, capturing Hoffmann's intense and unfathomably original style. A starred Kirkus Review acclaimed the novel "Beautiful, humane, priceless."
Part novel and part memoir, Yoel Hoffmann’s Moods is flooded with feelings, evoked by his family, losses, loves, the soul’s hidden powers, old phone books, and life in the Galilee—with its every scent, breeze, notable dog, and odd neighbor. Carrying these shards is a general tenderness, accentuated by a new dimension brought along by “that great big pill of Prozac.” Beautifully translated by Peter Cole, Moods is fiction for lovers of poetry and poetry for lovers of fiction—a small marvel of a book, and with its pockets of joy, a curiously cheerful book by an author who once compared himself to “a praying mantis inclined to melancholy.”
Although the consciousness of death is, in most cultures, very much a part of life, this is perhaps nowhere more true than in Japan, where the approach of death has given rise to a centuries-old tradition of writing jisei, or the death poem. Such a poem is often written in the very last moments of the poet's life. Hundreds of Japanese death poems, many with a commentary describing the circumstances of the poet's death, have been translated into English here, the great majority of them for the first time. Yoel Hoffmann explores the attitudes and customs surrounding death in historical and present-day Japan, and gives examples of how these have been reflected in the nation's literature in general. The development of writing jisei is then examined from the poems of longing of the early nobility and the more masculine verses of the samurai to the satirical death poems of later centuries. Zen Buddhist ideas about death are also described as a preface to the collection of Chinese death poems by Zen monks that are also included. Finally, the last section contains three hundred twenty haiku, some of which have never been assembled before, in English translation and romanized in Japanese.
Yoel Hoffmann (f. 1937) har kallats det hebreiska avantgardets främste författare och Israels svar på Borges. Nu introduceras han på svenska med Fiskarna Kristus där Hoffmann lägger en episk mosaik över sin faster Magdas liv, född i Wien och ännu tysktalande efter decennier i Israel.I Tel Aviv delar hon upp sitt liv i två, när hennes make var vid liv och nu. I Hoffmanns magiska berättelsepussel får vi ta del av bitar av dessa liv från Magdas barndom, två stulna handväskor, hennes drömmar, favoritkafé, poesi, äppelstrudel, hennes äktenskap, en manlig beundrare och bästa vän som till Tel Aviv i en hink tar med sig en karp från Jordanfloden.
