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256 kirjaa tekijältä Jacob Neusner

Struggle for the Jewish Mind

Struggle for the Jewish Mind

Jacob Neusner

University Press of America
1988
sidottu
Noted scholar Jacob Neusner records skirmishes in an ongoing battle within the field of Judaic Studies between ethnic and academic scholars. On the one side, Neusner argues, ethnic scholars assume the interest in and importance of the Jewish and Judaic data and regard incremental erudition, whether or not formed for a purpose, as self-evidently interesting. On the other side, academic scholars address issues of humanistic learning and treat the Jewish or Judaic data as exemplary of broader issues in the humanities and social sciences. Taken together, the skirmishes constitute a widening gap between these two academies on the essential question of how to conduct scholarship about the Jews and Judaism. By bringing together book reviews and essays of debate, Professor Neusner addresses the works of colleagues and critics and presents as a whole a corpus of criticism. Co-published with Studies in Judaism.
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The Religious Study of Judaism

The Religious Study of Judaism

Jacob Neusner

University Press of America
1988
sidottu
In this volume, Dr. Neusner explores the history of religious ideas and writings, focusing first on the idea of history, and second, on the conception of a foundation document comprising the Pentateuch and the Mishnah. He then moves on to an interpretation of the implications, for the history of Judaism, of the distinctive and particular character of an important document, Sifra, a sustained address to the book of Leviticus by sages of the fourth or fifth century. ^BContents:: Part I: The Idea of History in Formative Judaism; Part II: "The Constitution" of the Judaism of the Dual Torah; Part III: Ethics or Ontology in Formative Judaism; Part IV: From Text to Matrix in the Case of Sifra; Part V: The University as Locus for Studying the Formative Age of Judaism.
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The Literature of Formative Judaism

The Literature of Formative Judaism

Jacob Neusner

Garland Publishing Inc
1991
sidottu
First published in 1991. This is Volume XI, Part II of a set of twenty volumes of essays and articles on the religion, history and literature on the origins of Judaism. This text looks at to the canon, or holy literature, of Judaism. That literature covers what is called “the Oral Torah.” To understand the concept of the Oral Torah, we have to return to the generative myth of the Judaism that has predominated. For that Judaism appeals to a theory of revelation in two media of formulation and transmission, written and oral, in books and in memory. The written Torah is the Pentateuch and encompasses the whole of the Hebrew Scriptures of ancient Israel (the “Old Testament”). The Oral Torah is ultimately contained in and written down as the Mishnah, expanded and amplified by Tosefta, and the two Talmuds, on the one side, and the Midrash-compilations that serve to explain the written Torah, on the other.
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Making God's Word Work

Making God's Word Work

Jacob Neusner

BLOOMSBURY PUBLISHING PLC
2004
sidottu
The Mishnah is the crown jewel of Rabbinic Judaism in its formative age, so says the distinguished author of this book. Initiated in the aftermath of the Roman destruction of Jerusalem, and developed and amplified over the next five centuries, the Mishnah is the product of an age of calamity giving birth to a renewed search for recovery. As such, it speaks to every age, but to none more particularly and clearly than to our own which has witnessed the destruction wrought by the Shoah and the return to the land of Israel. Nevertheless, the Mishnah does not explicitly address the agenda of the contemporary world. To reduce the social theology and legal system of the Mishnah to a specific historical setting would be to distort its religious mission which, as Jacob Neusner affirms, is to influence while transcending the world of time and circumstance. The Mishnah is not a series of niggling precepts, as its misinterpreters contend, but neither is it simply a source of interesting information or of legal directives for shaping everyday life. Rather, the central theme of Making God's Word Work is that throughout the rules and norms of the Mishnah, and beneath their surface, is a governing theological pattern which both defines the detail relating to social conduct as well as brings to the fore a coherent system of analysis, thought, and argumen. The Mishnah is a law code in form, a work of philosophy and theology in substance, and a work of natural history in execution. Its medium of expression and mode of thinking mark it as close to unique among philosophical and theological writings. Making God's Word Work will be of interest not only to students of Judaica or those who practice Judaism, but also to students of the history of religions and of comparative religion. Additionally, the book will fascinate philosophers, theologians, literary critics, and humanists in general for its remarkable insights into a way of discursive analysis and rigorous argumentation that is without parallel among the foundational documents of the great world religions.
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Judaism in Contemporary Context

Judaism in Contemporary Context

Jacob Neusner

Vallentine Mitchell Co Ltd
2007
sidottu
The essays collected here form a contribution to a half-century of Jewish public life. From the 1950s to the present day, Jacob Neusner has served as one of the public intellectuals of the English-speaking community of Judaism. The essays, beginning a half-century ago and continuing to the present day, claim a hearing for two reasons. First, the issues persist for a new generation to confront. Second, there is the story of a generation now passing that remains to be told. The essays collected here form a contribution to the narrative. These concern both Judaism the religion viewed in its own terms, and also Judaism the amalgam of religious and ethnic components viewed in the political setting of the Jewish People, with special reference to the English-speaking component of that People. These enduring issues are captured by the words 'Holocaust' and 'State of Israel'. The impact of the Holocaust has defined the condition and consciousness of world Jewry from the Second World War onward. For not a few it takes the place of Judaism. So too, the State of Israel and Zionism define paramount parts of that amalgam, and for many these two substitute for Judaism. The Holocaust, Zionism, and the State of Israel represent claims upon the consciousness and conscience of the diaspora that none would contemplate dismissing. Neusner has spent the last 50 years engaging with the perennial issues that Judaism confronts, which remain as relevant in the twenty-first century as ever.
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Judaism in Contemporary Context

Judaism in Contemporary Context

Jacob Neusner

Vallentine Mitchell Co Ltd
2007
nidottu
The essays collected here form a contribution to a half-century of Jewish public life. From the 1950s to the present day, Jacob Neusner has served as one of the public intellectuals of the English-speaking community of Judaism. The essays, beginning a half-century ago and continuing to the present day, claim a hearing for two reasons. First, the issues persist for a new generation to confront. Second, there is the story of a generation now passing that remains to be told. The essays collected here form a contribution to the narrative. These concern both Judaism the religion viewed in its own terms, and also Judaism the amalgam of religious and ethnic components viewed in the political setting of the Jewish People, with special reference to the English-speaking component of that People. These enduring issues are captured by the words 'Holocaust' and 'State of Israel'. The impact of the Holocaust has defined the condition and consciousness of world Jewry from the Second World War onward. For not a few it takes the place of Judaism. So too, the State of Israel and Zionism define paramount parts of that amalgam, and for many these two substitute for Judaism. The Holocaust, Zionism, and the State of Israel represent claims upon the consciousness and conscience of the diaspora that none would contemplate dismissing. Neusner has spent the last 50 years engaging with the perennial issues that Judaism confronts, which remain as relevant in the twenty-first century as ever.
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Learn Mishnah

Learn Mishnah

Jacob Neusner

Behrman House Inc.,U.S.
1977
pokkari
Students will experience the text just as Jews have studied it for nearly 2,000 years. Features twelve key passages from the Mishnah that carry special significance for today's students. Each excerpt is given in both Hebrew and English.
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The Yerushalmi--The Talmud of the Land of Israel

The Yerushalmi--The Talmud of the Land of Israel

Jacob Neusner

Jason Aronson Inc. Publishers
1994
sidottu
The Yerushalmi, also known as the Jerusalem Talmud or the Talmud of the Land of Israel, is the lesser known and leser studied of the two Talmuds of Jewish tradition. The "talmud" that is generally studied, the one that has had the most profound influence on Jewish life and culture, is actually the Bavli, or Babylonian Talmud. These two Talmuds, developed in different parts of the Jewish world nearly two millennia ago, differ in many ways, despite the fact that they are both structured as Jewish oral law as set forth by Rabbi Judah the Prince. The Yerushalmi, famous for its incomprehensibility, consists of hundreds of pages of what Dr. Jacob Neusner calls "barely intelligible writing." In The Yerushalmi--The Talmud of the Land of Israel: An Introduction, Dr. Neusner, regarded by some as one of the foremost Jewish scholars today, offers the first clear and careful book-length study of this important document, and he provides the modern reader with a rich understanding of its history, its content, and its significance. As Dr. Neusner explains, "The Yerushalmi has suffered an odious but deserved reputation for the difficulty in making sense of its discourse. That reputation is only partly true; there are many passages that are scarcely intelligible. But there are a great many more that are entirely or mainly accessible." In this groundbreaking introduction to the Yerushalmi, Dr. Neusner looks at the Talmud of the Land of Israel as literature and then deals with its three most important topics: the sages, Torah, and history. In his engaging preface, Dr. Neusner invites his readers to think about the excitement generated by the discovery of the Dead Sea Scrolls in 1947. He then compares that significant discovery to the kind of reaction that would be inspired if a document like the Yerushalmi were found in the same kind of hillside cave: Consider in your mind's eye the sensation such a discovery--the sudden, unanticipated discovery of the Yerushalmi--would cause, the scholarly lives and energies that would flow to the find and its explication...To call the contents of that hillside cave a revolution, to compare them to the finds at Qumran, at the Dead Sea, or at Nag Hammadi, or to any of the other great contemporary discoveries from ancient times, would hardly be deemed an exaggeration. The Yerushalmi is just such a library. The Yerushalmi--The Talmud of the Land of Israel: An Introduction is the third in Dr. Neusner's series of introductory volumes on classical rabbinic literature.
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The Mishnah

The Mishnah

Jacob Neusner

Jason Aronson Inc. Publishers
1988
sidottu
In his brilliant introduction on the Mishnah, Jacob Neusner asks: How do you read a book that does not identify its author, tell you where it comes from, or explain why it was written – a book without a preface? And how do you identify a book with neither a beginning nor end, lacking table of contents and title? The answer is you just begin and let the author of the book lead you by paying attention to the information that the author does give, to the signals that the writer sets out. As Neusner goes on to explain, the Mishnah portrays the world in a special way, in a kind of code that makes it a difficult work for the modern reader to understand. Without knowing how to decode the Mishnah, we may read its works without receiving its message. Neusner, one of the world’s foremost Mishnaic scholars, demonstrated that the Mishnah’s own internal logic and structure form a solid foundation on which to build an understanding of this vitally important Jewish work. Using examples of how the Mishnah’s language, logic, and discourse associate and categorize behaviors, events, and objects, Neusner opens the Mishnah to readers who would not otherwise be able to grasp its most fundamental concepts. Since the Mishnah forms the basis of both the Babylonian and the Palestinian Talmuds (which are, in Neusner’s elegant terms, “the core curriculum of Judaism as a living religion”), study of the Mishnah is essential to an understanding of Judaism. Drawing on his own new translation of the Mishnah and displaying the enthusiastic dedication that has sparked a whole new body of Mishnaic research, Neusner allows readers with no previous background to join Jews who have studied, analyzed, and delighted in the wisdom of Mishnah for centuries. In addition to giving us a thorough exploration of the Mishnah’s language, contents, organization, and inner logic, Neusner also provides us with a broad understanding of how it communicated its own world view – its vision of both the concrete an spiritual worlds. The Mishnah: An Introduction gives us a tour of this sacred Jewish text, shedding light on its many facets – from its view of life to its conception of God and His relation to our world.
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Genesis Rabbah

Genesis Rabbah

Jacob Neusner

Scholars Press
1985
nidottu
Genesis Rabbah is the commentary on the book of Genesis produced by the Rabbinic sages of the fourth and fifth centuries C.E. It provides the Judaic reading of the book of Genesis in light of historical events of that critical period, when the Roman Emperor, Constantine, legalized Christianity.
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