Kirjahaku

Zwar gibt es auch bei Menschen einen ?siebten Sinn?, doch ist er offenbar weniger ausgeprägt und sensibel als bei Tieren. Tiere können z.B. bevorstehende Erdbeben und andere Naturkatastrophen wahrnehmen, lange bevor Menschen etwas davon spüren. Sheldrake hat dieses Phänomen untersucht und für sein Buch neben eigenen Experimenten Hunderte von Geschichten ausgewertet, die Tierbesitzer von überall her ihm berichtet haben. Ein aufregendes und unterhaltsames Buch, das uns zeigt, wie viele intuitive Fähigkeiten wir Menschen verloren haben und was wir von unseren Tiergefährten lernen können.

Den engelske forskeren og biologen Sheldrake trekker ti av de mest standhaftige dogmene opp av kjelleren og frem i dagslyset, og gjør vitenskapen, mennesket og verden en stor tjeneste. Vitenskapens største vrangforestilling er at den allerede har svar på det meste. At de grunnleggende spørsmålene prinsipielt er løst. Sheldrake har stor tro på vitenskap og vitenskapelig metode, men tar et grundig oppgjør med dogmatisk ideologi, fryktbasert konformitet og institusjonell treghet. Vitenskapen vil fornyes når den fristilles fra dogmene som binder den.

Videnskabens bedrag og vildfarelse er, at den giver et indtryk af at have svar på de fleste store spørgsmål, og at den ifølge sin videnskabelige natur hviler på sikre grundlag. Den engelske biolog Rupert Sheldrake har stor tiltro til den videnskabelige metode, men han foretager i denne bog et klart opgør med videnskabelige institutioners og traditioners træghed, konformitet og ideologiske dogmatik. Sheldrake udforsker i bogen videnskabelige trosformer og fremviser visionen om en friere forskerånd med fornyet vitalitet og større frihed fra de dogmer, som fastlåser den. Blandt hans centrale tanker er især disse ti, som Sheldrake sætter i modspil til ti centrale, videnskabelige dogmer:1. Universet kan opfattes som levende2. Stoffet kan have en form for bevidsthed3. Naturlovene kan opfattes som vaner, der ændrer sig og udvikles4. Universets samlede stof og energi kan være i vækst5. Naturen kan have iboende formål og hensigter6. Biologisk arv kan have andre kilder end genetik7. Hukommelse kan være lagret uden for hjernen, hvorfra vi kan hente den8. Bevidstheden fungerer også uden for hjernen og nerve-systemet9. Psykiske fænomener kan være virkelige10. Mekanisk baseret medicin kan være stærkt begrænsende* Bogen vandt i 2012 "the Book of the Year Award from the British Scientific and Medical Network."Bogen berører mange emner som:MORFOGENEGISK FELT, TELEPATI, PLACEBO-EFFEKT og TANKENS KRAFT

Briti biokeemik dr Rupert Sheldrake (snd 1942) ühendab vaimsed otsingud teadlase vaatepunktiga. Raamat "Kuidas minna edasi "on jätk teosele "Teadus ja vaimne praktika" (eesti keeles 2020).Sheldrake näitab, et vaimsele sfäärile võib läheneda väga erineval viisil ning kõigil suundadel on teaduslikult mõõdetav mõju. Mida rohkem teadlased selliste praktikate ja teadvuse uurimisega tegelevad, seda kiiremini mureneb barjäär, mille oleme ise teaduse ja vaimse sfääri vahele ehitanud. Kui eelmises raamatus vaatles Sheldrake eri religioonidele iseloomulikke tegevusi, siis nüüd on luubi all praktikad, mida tavaliselt ei seostata vaimsete kogemustega nagu näiteks õppetunnid loomadelt ja sportlikud harrastused.

Examines the realities of inexplicable natural phenomenon and provides explanations that push the boundaries of science. How does your pet know when you are coming home? How do pigeons home? Can people really feel a phantom amputated arm? These questions and more form the basis of Sheldrake's look at the world of contemporary science as he puts some of the most cherished assumptions of established science to the test. What Sheldrake discovers is that certain scientific beliefs are so widely taken for granted that they are no longer regarded as theories but are seen as scientific common sense. In the true spirit of science Sheldrake examines seven of these beliefs. Refusing to let intellectual dogmatism influence his search for the truth Sheldrake presents simple experiments that allow the curious and the sceptical to join in his journey of discovery. He examines the taboo of taking pets seriously and explores the question of human extrasensory perception. Perhaps most important he questions the notion that science must be expensive in order to achieve important results showing that inexpensive methods can indeed shake the very foundations of science as we know it.* Looks at animal telepathy and the ability of pigeons to home. * Proves the point that big questions don't need big science. * Noted scientist Rupert Sheldrake is a former fellow of the Royal Society.

Explores Rupert Sheldrake's more than 25 years of research into telepathy, staring and intention, precognition, and animal premonitions - Shows that unexplained human abilities--such as the sense of being stared at and phone telepathy--are not paranormal but normal, part of our biological nature - Draws on more than 5,000 case histories, 4,000 questionnaire responses, and the results of experiments carried out with more than 20,000 people - Reveals that our minds and intentions extend beyond our brains into the world around us and even into the future Nearly everyone has experienced the feeling of being watched or had their stare result in a glance in their direction. The phenomenon has been cited throughout history in nearly every culture, along with other commonplace "paranormal" occurrences such as premonitions and telepathy. In this newly updated edition, Sheldrake shares his more than 25 years of research into telepathy, the power of staring, remote viewing, precognition, and animal premonitions. Drawing on more than 5,000 case histories, 4,000 questionnaire responses, and the results of experiments on staring, thought transference, phone telepathy, and other phenomena carried out with more than 20,000 people as well as reports and data from dozens of independent research teams, Sheldrake shows that these unexplained human abilities--such as the sense of being stared at--are not paranormal but normal, part of our biological nature. He reveals that telepathy depends on social bonds and traces its evolution from the connections between members of animal groups such as flocks, schools, and packs. Sheldrake shows that our minds and intentions extend beyond our brains into our surroundings with invisible connections that link us to each other, to the world around us, and even to the future.