Kirjahaku

What is it that makes humans human? As science and technology challenge the boundaries between life and non-life, between organic and inorganic, this ancient question is more timely than ever. Acclaimed Object-Oriented philosopher Timothy Morton invites us to consider this philosophical issue as eminently political. In our relationship with non-humans, we decided the fate of our humanity. Becoming human, claims Morton, actually means creating a network of kindness and solidarity with non-human beings, in the name of a broader understanding of reality that both includes and overcomes the notion of species. Negotiating the politics of humanity is the first and crucial step to reclaim the upper scales of ecological coexistence, and not to let Monsanto and cryogenically suspended billionaires define them and own them.

Det ikke-menneskeliges handlekraft og dens effekter står svært sentralt i All kunst er økologisk, for slike aktører skaper virkelighet, hevder Morton. Særlig kunst – som tittelen mer enn hinter om – er gjenstand for oppmerksomhet i boka, for den merkelige eksistensformen kunstgjenstander har, tar gjerne opp i seg både menneskelige og ikke-menneskelige aktørskap. Noe menneskeskapt har dermed ikke-menneskelig subjektivitet, slik Morton ser det. Det sentrale i denne sammenheng er at kunsten kan hjelpe oss til å forstå vår relasjon til det ikke-menneskelige, gi et innblikk i det han kaller en «objekt-orientert ontologisk bevissthet». Med tanke på miljø- og klimakatastrofen vi står overfor, leder dette Morton til å argumentere for at moraliseringen i miljødebatten framstår som feilslått.

What is it that makes humans human? As science and technology challenge the boundaries between life and non-life, between organic and inorganic, this ancient question is more timely than ever. Acclaimed Object-Oriented philosopher Timothy Morton invites us to consider this philosophical issue as eminently political. In our relationship with non-humans, we decided the fate of our humanity. Becoming human, claims Morton, actually means creating a network of kindness and solidarity with non-human beings, in the name of a broader understanding of reality that both includes and overcomes the notion of species. Negotiating the politics of humanity is the first and crucial step to reclaim the upper scales of ecological coexistence, and not to let Monsanto and cryogenically suspended billionaires define them and own them.

This book documents Lerin/Hystad s meetings with more than a hundred different plants through sketches, text, and music. The otherness of the non-human is by nature inexpugnable. The baseline of our sharing the planet with them, at this point in its evolutional history, entails making kin while negotiating distance. In line with the mounting environmental concerns, artists began to nurture the desire to present less mediated encounters with nature. Central to Lerin/Hystad s modus operandi is a principle of ecological interconnectedness that manifests the undeniable presence of more than human worlds. The main objective has been that of dismantling the anthropocentric view that humans are the most perfect and intelligent species on this planet while inviting us to reconsider non-human intelligences and complexities as valuable diversity. Lerin connects sensors to the plants that Hystad has carefully drawn in their environment. The sensors register electrical currents that plants produce through their biological rhythms and that form a communicational network with animals, bacteria, and fungi. Genom teckning, text och musik, samlar den här boken Lerin/Hystads möten med över hundra olika växter. Det icke-mänskliga är, till sin natur, ofrånkomligen annorlunda oss. För att vi ska kunna samexistera på jorden krävs det därför, vid denna punkt i evolutionshistorien, att vi knyter an till det främmande samtidigt som vi också aktivt förhåller oss till dess ofrånkomliga annanhet. I takt med att miljöhoten har ökat har också konstnärerna uttryckt en ökad vilja att genom konsten möta naturen direkt. Lerin/Hystads modus operandi vilar på den ekologiska sammankopplingens princip och förutsätter att det existerar fler världar än människans. Viktigast av allt har varit att nedmontera den antropocentriska bilden av människan som planetens intelligentaste och mest fulländade varelse för att i stället lyfta fram det icke-mänskligas många komplexa intelligenser som delar av en rik mångfald. Lerin kopplar sensorer till de växter som Hystad så noggrant har tecknat i det vilda. Dessa sensorer känner sedan av alla de elektriska impulser som orsakas av växternas egen biologiska rytm och som bildar kommunikationsnätverk tillsammans med djuren, bakterierna och svamparna.

Though contemporary European philosophy and critical theory have long had a robust engagement with Christianity, there has been no similar engagement with Buddhism-a surprising lack, given Buddhism's global reach and obvious affinities with much of Continental philosophy. This volume fills that gap, bringing together three scholars to offer individual, distinct, yet complementary philosophical takes on Buddhism. Focused on "nothing"-essential to Buddhism, of course, but also a key concept in critical theory from Hegel and Marx through deconstruction, queer theory, and contemporary speculative philosophy-the book explores different ways of rethinking Buddhism's nothing. Through an elaboration of "sunyata," or emptiness, in both critical and Buddhist traditions; an examination of the problem of praxis in Buddhism, Marxism, and psychoanalysis; and an explication of a "Buddaphobia" that is rooted in modern anxieties about nothingness, Marcus Boon, Eric Cazdyn, and Timothy Morton open up new spaces in which the radical cores of Buddhism and critical theory are renewed and revealed.

Though contemporary European philosophy and critical theory have long had a robust engagement with Christianity, there has been no similar engagement with Buddhism-a surprising lack, given Buddhism's global reach and obvious affinities with much of Continental philosophy. This volume fills that gap, bringing together three scholars to offer individual, distinct, yet complementary philosophical takes on Buddhism. Focused on "nothing"-essential to Buddhism, of course, but also a key concept in critical theory from Hegel and Marx through deconstruction, queer theory, and contemporary speculative philosophy-the book explores different ways of rethinking Buddhism's nothing. Through an elaboration of "sunyata," or emptiness, in both critical and Buddhist traditions; an examination of the problem of praxis in Buddhism, Marxism, and psychoanalysis; and an explication of a "Buddaphobia" that is rooted in modern anxieties about nothingness, Marcus Boon, Eric Cazdyn, and Timothy Morton open up new spaces in which the radical cores of Buddhism and critical theory are renewed and revealed.

The book is an in-depth survey of the Aerocene project. The Aerocene project consists of a series of airborne sculptures made by Tom s Saraceno that will achieve the longest emissions-free journey around the world, becoming buoyant only by the heat of the Sun and infrared radiation from the surface of the Earth.