Integrating Music Across the Secondary Curriculum supports middle school and high school teachers as they bring music into the teaching of other subjects. It contains detailed, practical ideas and examples, including full lesson plans and more than one hundred teaching ideas and strategies for integrating music with visual art, language arts, social studies, science, and mathematics. Each chapter is aligned with national educational standards and every lesson and activity has been field tested in secondary classrooms. As well as encouraging partnerships and collaboration between teachers, Integrating Music Across the Secondary Curriculum guides teachers to successfully create their own interdisciplinary lessons. Throughout, there is an emphasis on valid connections between subject areas while maintaining the integrity of each discipline.
Integrating Music Across the Secondary Curriculum supports middle school and high school teachers as they bring music into the teaching of other subjects. It contains detailed, practical ideas and examples, including full lesson plans and more than one hundred teaching ideas and strategies for integrating music with visual art, language arts, social studies, science, and mathematics. Each chapter is aligned with national educational standards and every lesson and activity has been field tested in secondary classrooms. As well as encouraging partnerships and collaboration between teachers, Integrating Music Across the Secondary Curriculum guides teachers to successfully create their own interdisciplinary lessons. Throughout, there is an emphasis on valid connections between subject areas while maintaining the integrity of each discipline.
Pundits and politicians often opine on the irrelevance of feminism and the women's movement today. Some commentators describe the state of feminism as "post-feminist," alongside equally questionable claims of Barack Obama's election as signaling a "post-racial" America. Modern Misogyny examines contemporary anti-feminism in a "post-feminist" era. It considers the widespread notion that the feminist movement has ended, in large part because the work of feminism has been completed. In fact, the argument goes, women have been so successful in achieving equality, it is now men who currently are at risk of becoming irrelevant and unnecessary. These sentiments make up modern anti-feminism. Modern Misogyny argues that equality has not been fully achieved and that anti-feminism is now packaged in a more palatable, but stealthy form. This book addresses the nature, function, and implications of modern anti-feminism in the United States. Modern Misogyny explores the landscape of popular culture and politics, emphasizing relatively recent moves away from feminist activism to individualism and consumerism where "self-empowerment" represents women's progress. It also explores the retreat to traditional gender roles after September 11, 2001. It interrogates the assumption that feminism is unnecessary, that women have achieved equality, and therefore those women who do insist on being feminists want to get ahead of men. Finally, it takes a fresh look at the positive role that feminism plays in today's "post-feminist" era, and how feminism does and might function in women's lives. Post-feminist discourse encourages young women to believe that they were born into a free society, so if they experience discrimination, it is an individual, isolated problem that may even be their own fault. Modern Misogyny examines that rendering of feminism as irrelevant and as the silencing and marginalizing of feminists. Anderson calls for a revived feminism that is vigilant in combatting modern forms of sexism.
Three-fourths of scientific research in the United States is funded by special interests. Many of these groups have specific practical goals, such as developing pharmaceuticals or establishing that a pollutant causes only minimal harm. For groups with financial conflicts of interest, their scientific findings often can be deeply flawed. To uncover and assess these scientific flaws, award-winning biologist and philosopher of science Kristin Shrader-Frechette uses the analytical tools of classic philosophy of science. She identifies and evaluates the concepts, data, inferences, methods, models, and conclusions of science tainted by the influence of special interests. As a result, she challenges accepted scientific findings regarding risks such as chemical toxins and carcinogens, ionizing radiation, pesticides, hazardous-waste disposal, development of environmentally sensitive lands, threats to endangered species, and less-protective standards for workplace-pollution exposure. In so doing, she dissects the science on which many contemporary scientific controversies turn. Demonstrating and advocating "liberation science," she shows how practical, logical, methodological, and ethical evaluations of science can both improve its quality and credibility -- and protect people from harm caused by flawed science, such as underestimates of cancers caused by bovine growth hormones, cell phones, fracking, or high-voltage wires. This book is both an in-depth look at the unreliable scientific findings at the root of contemporary debates in biochemistry, ecology, economics, hydrogeology, physics, and zoology -- and a call to action for scientists, philosophers of science, and all citizens.
In the United States alone, industrial and agricultural toxins account for about 60,000 avoidable cancer deaths annually. Pollution-related health costs to Americans are similarly staggering: $13 billion a year from asthma, $351 billion from cardiovascular disease, and $240 billion from occupational disease and injury. Most troubling, children, the poor, and minorities bear the brunt of these health tragedies. Why, asks Kristin Shrader-Frechette, has the government failed to protect us, and what can we do about it? In this book, at once brilliant and accessible, Shrader-Frechette reveals how politicians, campaign contributors, and lobbyists--and their power over media, advertising, and public relations--have conspired to cover up environmental disease and death. She also shows how science and regulators themselves are frequently "captured" by well-funded polluters and special interests. But most important, the author puts both the blame--and the solution--on the shoulders of ordinary citizens. She argues that everyone, especially in a democracy, has a duty to help prevent avoidable environmental deaths, to remain informed about, and involved in, public-health and environmental decision-making. Toward this end, she outlines specific, concrete ways in which people can contribute to life-saving reforms, many of them building on recommendations of the American Public Health Association. As disturbing as it is, Shrader-Frechette's message is ultimately hopeful. Calling for a new "democratic revolution," she reminds us that while only a fraction of the early colonists supported the American Revolution, that tiny group managed to change the world. Her book embodies the conviction that we can do the same for environmental health, particularly if citizens become the change they seek. "Influential and impressive. " - Nicholas A. Ashford, Massachusetts Institute of Technology "Important and compelling, clearly written, accessible. I enthusiastically recommend this book." - James F. Childress, University of Virginia "This book shakes the reader." - Avner de-Shalit, Hebrew University of Jerusalem "Powerful, perspicuous, convincing. Essential reading for today." - Inmaculada de Melo-Martin "A must-read - a book you won't want to put down." - Kevin Elliott, University of South Carolina "An eloquent and persuasive plea to scientists and citizens." - George W. Fisher, Johns Hopkins University "Engaging, compelling - deserves to be read by nearly everyone." - William R. Freudenberg, University of California, Santa Barbara "By one of America's foremost philosophers and public intellectuals; immensely readable, courageous, often startling, insightful." - Richard Hiskes, University of Connecticut "Timely, accessible, and written with enviable clarity and passion. A distinguished philosopher sounds an ethical call to arms to prevent illness and death from pollution." - Sheila Jasanoff, Harvard University "A blistering account of how advocacy must be brought to bear on issues of justice and public health." - Jeffrey Kahn, University of Minnesota "Breaks new ground in linking environmental protection with social justice. A brilliant inquiry." - Sheldon Krimsky, Tufts University "Powerful, lucid, disturbing, poignantly hopeful, lively; deserves to be widely read." - Hugh Lacey, Swarthmore College "A powerful call to action that needs to be heard by consumers and policymakers alike." - Anna C. Mastroianni, University of Washington "No other author can so forcefully bring together ethical analysis, government policy, and environmental science. Outstanding." - Colleen Moore, University of Wisconsin "Accessible, thoughtful, exceptional. It made me want to go out and slay a few dragons of my own!" - Felicity Sackville Northcott, Johns Hopkins University "Convincing, with an impressive command of scientific knowledge. No book more clearly demonstrates the need for citizen action." - Mark Sagoff, University of Maryland "Like Rachel Carson's Silent Spring - brilliant, brave." - Sylvia Hood Washington, University of Illinois, Chicago "This book is inspirational as much as it is scientific....Highly recommended." -- CHOICE
Majority-minority group relations are central to the proper functioning of any organization, but these relationships are especially important in democratically-elected legislatures. In legislatures, for example, group dynamics affect how the legislature operates, who is valued enough to play a critical decision-making role, and what voices matter in determining policy outcomes. In The Diversity Paradox, George Krause and Kristin Kanthak explore the nature of these relationships, particularly their effect on both the valuation of minority group legislators and the ideological stability of the legislature in general. Interestingly, they demonstrate that an increase in a minority group's size within a legislature actually leads to the devaluation of individual minority group members. They call this the 'diversity paradox': In fact, representative institutions such as legislatures face a 'diversity paradox': when the size of a minority group increases beyond mere 'tokenism' in representative institutions such as legislatures, it tends to create an unintended backlash toward the minority group's members that emanates from both majority and fellow minority group members. Representative institutions, therefore, can only fulfill the promise of adequate representation of minority group interests only by conquering this paradox. They can accomplish this through jointly attaining sufficient 'numbers' and overcoming the coordination problems those numbers create. This is no small task and no small issue: the inclusion of minority group voices in representative institutions is critical in a wide range of political decisions, ranging from legislative gender quotas in the new Iraqi constitution to attempts in the U.S. to increase minority representation through redistricting. The question of whether or not an increase in descriptive representation (numbers) has an impact on substantive representation (policy) is central to such efforts, and therefore The Diversity Paradox has important ramifications for all students interested in democratic representation.
Majority-minority group relations are central to the proper functioning of any organization, but these relationships are especially important in democratically-elected legislatures. In legislatures, for example, group dynamics affect how the legislature operates, who is valued enough to play a critical decision-making role, and what voices matter in determining policy outcomes. In The Diversity Paradox, George Krause and Kristin Kanthak explore the nature of these relationships, particularly their effect on both the valuation of minority group legislators and the ideological stability of the legislature in general. Interestingly, they demonstrate that an increase in a minority group's size within a legislature actually leads to the devaluation of individual minority group members. They call this the 'diversity paradox': In fact, representative institutions such as legislatures face a 'diversity paradox': when the size of a minority group increases beyond mere 'tokenism' in representative institutions such as legislatures, it tends to create an unintended backlash toward the minority group's members that emanates from both majority and fellow minority group members. Representative institutions, therefore, can only fulfill the promise of adequate representation of minority group interests only by conquering this paradox. They can accomplish this through jointly attaining sufficient 'numbers' and overcoming the coordination problems those numbers create. This is no small task and no small issue: the inclusion of minority group voices in representative institutions is critical in a wide range of political decisions, ranging from legislative gender quotas in the new Iraqi constitution to attempts in the U.S. to increase minority representation through redistricting. The question of whether or not an increase in descriptive representation (numbers) has an impact on substantive representation (policy) is central to such efforts, and therefore The Diversity Paradox has important ramifications for all students interested in democratic representation.
Childhood obesity has become a central concern in many countries and a range of policies have been proposed or implemented to address it. This co-authored book is the first to focus on the complex set of ethical and policy issues that childhood obesity raises. Throughout the book, authors Kristin Voigt, Stuart G. Nicholls, and Garrath Williams emphasize that childhood obesity is a multi-faceted phenomenon, and just one of many issues that parents, schools and societies face. They argue that it is important to acknowledge the resulting complexities and not to think in terms "single-issue" policies. After first reviewing some of the factual uncertainties about childhood obesity, the authors explore central ethical questions. What priority should be given to preventing obesity? To what extent are parents responsible? How should we think about questions of stigma and inequality? In the second part of the book, the authors consider key policy issues, including the concept of the âobesogenic environment,â debates about taxation and marketing, and the role that schools can play in obesity prevention. The authors argue that political debate is needed to decide the importance given to childhood obesity and how to divide responsibilities for action. These debates have no simple answers. Nonetheless, the authors argue that there are reasons for hope. There are a wide range of opportunities for action. Many of these options also promise wider social benefits. "This book provides a welcome re-appraisal of commonly-held beliefs about child obesity and misconceptions about what needs to be done. The authors expose the futility of holding parents responsible for children's unhealthy behaviour, they challenge the assumption that education and family support will solve the problem, and they condemn the prejudice and stigma which surround the narrative of blame. The book shows convincingly how the causes of obesity - and the range of associated diseases - lie in the fabric of the modern market economy: in the food supply which shapes our diets, the social and physical environment which encourages sedentary behaviour, and in the media which promote ever greater consumption. Obesity is not the problem: it is the symptom of a more complex social and economic malaise encouraging poor health. The case for interventions by governments to promote health and wellbeing above crude economic growth is comprehensively proven." - Dr. Tim Lobstein, Director of Policy and Programmes, The International Association for the Study of Obesity and The International Obesity Task Force A well-researched, highly critical, but carefully balanced examination of everyday assumptions about childhood obesity and its prevention from an intensely moral perspective. Although the authors demonstrate that no intervention is without ethical complications or effective entirely on its own, they call for immediate actions to reduce the stigma of childhood obesity, support parents, and create food environments healthier for children, adults, and the environment.- Marion Nestle, Paulette Goddard Professor of Nutrition, Food Studies, and Public Health, NYU Steinhardt School of Culture, Education, and Human Development
During May 1968, students and workers in France united in the biggest strike and the largest mass movement in French history. Protesting capitalism, American imperialism, and Gaullism, 9 million people from all walks of life, from shipbuilders to department store clerks, stopped working. The nation was paralyzed—no sector of the workplace was untouched. Yet, just thirty years later, the mainstream image of May '68 in France has become that of a mellow youth revolt, a cultural transformation stripped of its violence and profound sociopolitical implications.Kristin Ross shows how the current official memory of May '68 came to serve a political agenda antithetical to the movement's aspirations. She examines the roles played by sociologists, repentant ex-student leaders, and the mainstream media in giving what was a political event a predominantly cultural and ethical meaning. Recovering the political language of May '68 through the tracts, pamphlets, and documentary film footage of the era, Ross reveals how the original movement, concerned above all with the question of equality, gained a new and counterfeit history, one that erased police violence and the deaths of participants, removed workers from the picture, and eliminated all traces of anti-Americanism, anti-imperialism, and the influences of Algeria and Vietnam. May '68 and Its Afterlives is especially timely given the rise of a new mass political movement opposing global capitalism, from labor strikes and anti-McDonald's protests in France to the demonstrations against the World Trade Organization in Seattle.
A collection of poems and photographs that take the foothills of Vermont’s Green Mountains as a microcosm for considering climate change, borders, and community life. In Dissonance, translator Kristin Dykstra’s first book of original poetry, the author leads us to inner worlds shaped partly by the New England countryside, tracking shifts in the region’s nature, infrastructure, and people, while sharing observations on borders and climate catastrophe that reverberate globally. Dykstra condenses signs of urban expansion, economic division, and battles over democracy into an innovative meditation. With a dynamic approach to form, musicality, and scope, Dissonance explores ways of experiencing regional landscapes and imagined communities in the twenty-first century. Through her extended sequence of prose poems, photographs, and lyric fragments, Dykstra merges clips from documents and dialogues with observations drawn from two local libraries and her daily walks down a dirt road through Vermont’s foothills. As she moves down this public road, which lies within the nation’s federally designated hundred-mile border zone, she finds a daily convergence of tensions. Dissonance asks how poetry can unsettle impressions of a place, and how that process, in turn, disturbs impressions of self, of others, and of time itself. Dissonance is the recipient of the third annual Phoenix Emerging Poet Book Prize.
Kristin Norget explores the practice and meanings of death rituals in poor urban neighborhoods on the outskirts of the southern Mexican city of Oaxaca. Drawing on her extensive fieldwork in Oaxaca City, Norget provides vivid descriptions of the Day of the Dead and other popular religious practices. She analyzes how the rites and beliefs associated with death shape and reflect poor Oaxacans' values and social identity. Norget also considers the intimate relationship that is perceived to exist between the living and the dead in Oaxacan popular culture. She argues that popular death rituals, which lie largely outside the sanctioned practices of the Catholic Church, establish and reinforce an ethical view of the world in which the dead remain with the living and in which the poor (as opposed to the privileged classes) do right by one another and their dead. For poor Oaxacans, these rituals affirm a set of social beliefs and practices, based on fairness, egalitarianism, and inclusiveness.
Kristin Norget explores the practice and meanings of death rituals in poor urban neighborhoods on the outskirts of the southern Mexican city of Oaxaca. Drawing on her extensive fieldwork in Oaxaca City, Norget provides vivid descriptions of the Day of the Dead and other popular religious practices. She analyzes how the rites and beliefs associated with death shape and reflect poor Oaxacans' values and social identity. Norget also considers the intimate relationship that is perceived to exist between the living and the dead in Oaxacan popular culture. She argues that popular death rituals, which lie largely outside the sanctioned practices of the Catholic Church, establish and reinforce an ethical view of the world in which the dead remain with the living and in which the poor (as opposed to the privileged classes) do right by one another and their dead. For poor Oaxacans, these rituals affirm a set of social beliefs and practices, based on fairness, egalitarianism, and inclusiveness.
Vamsa is a dynamic genre of Buddhist history filled with otherworldly characters and the exploits of real-life heroes. These narratives collapse the temporal distance between Buddha and the reader, building an emotionally resonant connection with an outsized religious figure and a longed-for past. The fifth-century Pali text Mahavamsa is a particularly effective example, using metaphor and other rhetorical devices to ethically transform readers, to stimulate and then to calm them. Reading the Mahavamsa advocates a new, literary approach to this text by revealing its embedded reading advice (to experience samvega and pasada) and affective work of metaphors (the Buddha's dharma as light) and salient characters (nagas). Kristin Scheible argues that the Mahavamsa requires a particular kind of reading. In the text's proem, special instructions draw readers to the metaphor of light and the nagas, or salient snake-beings, of the first chapter. Nagas are both model worshippers and unworthy hoarders of Buddha's relics. As nonhuman agents, they challenge political and historicist readings of the text. Scheible sees these slippery characters and the narrative's potent and playful metaphors as techniques for refocusing the reader's attention on the text's emotional aims. Her work explains the Mahavamsa's central motivational role in contemporary Sri Lankan Buddhist and nationalist circles. It also speaks broadly to strategies of reading religious texts and to the internal and external cues that give such works lives beyond the page.
At the peak of imperial expansion in World War II, Japan touted itself as a multiracial paradise. The state, eugenicists, and media supported intermarriage and adoption as tools of empire, encouraging “blood mixing” to fuse diverse populations into one harmonious family. Yet after defeat in World War II, a chorus of Japanese policy makers, journalists, and activists railed against Japanese women who consorted with occupying American men and their mixed-race children. Why did Japan embrace “mixed blood” as an authoritarian empire yet turn to xenophobic racial nationalism as a postwar democracy?Tracing changing views of the “mixed blood” child, Japan Reborn reveals how notions of racial mixture and purity reshaped Japanese identity. Kristin Roebuck unravels the politics of sex and reproduction in Japan from the invasion of Manchuria in the 1930s to the dawn of US-Japan alliance in the 1950s, uncovering eugenic ideas and policies that policed the boundaries of kinship and country. She shows how the trauma of defeat sparked an abhorrence of interracial sex and caused a profound devolution in the social status of “mixed” children and their Japanese mothers. She also unpacks how Japan’s postwar identity crisis put pressure on the United States to bring Japanese brides and “mixed blood” children into the Cold War American family. Shedding light on the sexual and racial tensions of empire, occupation, and the Cold War, this book offers new ways to understand the shifting terrain of Japanese nationalism and international relations.
At the peak of imperial expansion in World War II, Japan touted itself as a multiracial paradise. The state, eugenicists, and media supported intermarriage and adoption as tools of empire, encouraging “blood mixing” to fuse diverse populations into one harmonious family. Yet after defeat in World War II, a chorus of Japanese policy makers, journalists, and activists railed against Japanese women who consorted with occupying American men and their mixed-race children. Why did Japan embrace “mixed blood” as an authoritarian empire yet turn to xenophobic racial nationalism as a postwar democracy?Tracing changing views of the “mixed blood” child, Japan Reborn reveals how notions of racial mixture and purity reshaped Japanese identity. Kristin Roebuck unravels the politics of sex and reproduction in Japan from the invasion of Manchuria in the 1930s to the dawn of US-Japan alliance in the 1950s, uncovering eugenic ideas and policies that policed the boundaries of kinship and country. She shows how the trauma of defeat sparked an abhorrence of interracial sex and caused a profound devolution in the social status of “mixed” children and their Japanese mothers. She also unpacks how Japan’s postwar identity crisis put pressure on the United States to bring Japanese brides and “mixed blood” children into the Cold War American family. Shedding light on the sexual and racial tensions of empire, occupation, and the Cold War, this book offers new ways to understand the shifting terrain of Japanese nationalism and international relations.
The labor of literature is often thought of as a specialized craft, distinct from everyday work. In Stitch, Unstitch, Kristin Grogan traces an alternative vision of writing and the writer, arguing that modernist poetry was deeply shaped by ordinary labor and the people who performed it. This relationship provoked powerful political and aesthetic experiments—and allowed modernist poets to imagine ways of life beyond the demand to earn a living.Poetic form, Grogan shows, offers ways to reflect on the meaning and worth of labor, particularly types of gendered labor that are typically unseen and undervalued. Her fine-grained readings locate modernist poetry within sites of social reproduction, factory work, craft labor, and other forms of manual labor, placing literary texts alongside objects such as constructivist posters and set design, household notes, and homemade books. Grogan considers Ezra Pound’s ideology of craft and artisanal labor; Lola Ridge’s immersion in the New York garment industry; Langston Hughes’s encounter with Soviet workers’ theater; Gertrude Stein’s gendered and queer domestic labors; and Lorine Niedecker’s employment as a hospital cleaner. Blending Marxist and feminist theory with attentive close readings, Stitch, Unstitch is a revelatory materialist account of the values of poetry.
The labor of literature is often thought of as a specialized craft, distinct from everyday work. In Stitch, Unstitch, Kristin Grogan traces an alternative vision of writing and the writer, arguing that modernist poetry was deeply shaped by ordinary labor and the people who performed it. This relationship provoked powerful political and aesthetic experiments—and allowed modernist poets to imagine ways of life beyond the demand to earn a living.Poetic form, Grogan shows, offers ways to reflect on the meaning and worth of labor, particularly types of gendered labor that are typically unseen and undervalued. Her fine-grained readings locate modernist poetry within sites of social reproduction, factory work, craft labor, and other forms of manual labor, placing literary texts alongside objects such as constructivist posters and set design, household notes, and homemade books. Grogan considers Ezra Pound’s ideology of craft and artisanal labor; Lola Ridge’s immersion in the New York garment industry; Langston Hughes’s encounter with Soviet workers’ theater; Gertrude Stein’s gendered and queer domestic labors; and Lorine Niedecker’s employment as a hospital cleaner. Blending Marxist and feminist theory with attentive close readings, Stitch, Unstitch is a revelatory materialist account of the values of poetry.
Uncover the secrets of the Skywalkers the family that shaped a galaxy far, far away...The Skywalker story has everything passion, intrigue, heroism, and dark deeds.This revelatory biography explores every twist and turn of the Skywalker dynasty the slow seduction to the dark side of Anakin his doomed marriage to Padm Amidala the heroics of Luke and Leia the fall and redemption of Han Solo and Princess Leias son, Ben and the struggles of his dyad in the Force, Rey. Leaving no stone unturned in tracing the dynastys trials and tribulations, this definitive biography of Star Wars first family explores and explains the deeper, more personal
