The larger part of Theodoret of Cyrus' existant body of work still remains untranslated, and this lack provides a fragmented representation of his thought and has lead to his misrepresentation by ancient, medieval and some modern scholars.Theodoret of Cyrus presents a fresh collection of texts from all periods of his career, including two complete treatises (On the Trinity and On the Incarnation) as well as representative selections from two others (A Cure of Greek Maladies and A Compendium of Heretical Mythification) so far unpublished in English, with a critical introduction concerning his life, legacy and place in the history of Christian doctrine.This book provides the reader with a more balanced picture of Theodoret's often neglected, depreciated and largely inaccessible theological legacy.
The larger part of Theodoret of Cyrus' existant body of work still remains untranslated, and this lack provides a fragmented representation of his thought and has lead to his misrepresentation by ancient, medieval and some modern scholars.Theodoret of Cyrus presents a fresh collection of texts from all periods of his career, including two complete treatises (On the Trinity and On the Incarnation) as well as representative selections from two others (A Cure of Greek Maladies and A Compendium of Heretical Mythification) so far unpublished in English, with a critical introduction concerning his life, legacy and place in the history of Christian doctrine.This book provides the reader with a more balanced picture of Theodoret's often neglected, depreciated and largely inaccessible theological legacy.
Xenophon's masterpiece The Education of Cyrus—a work admired by Machiavelli for its lessons on leadership—is at last available in a new English translation for a new century. Also known as the Cyropaedia, this philosophical novel is loosely based on the accomplishments of Cyrus the Great, founder of the vast Persian Empire that later became the archrival of the Greeks in the classical age. It offers an extraordinary portrait of political ambition, talent, and their ultimate limits.The writings of Xenophon are increasingly recognized as important works of political philosophy. In The Education of Cyrus, Xenophon confronts the vexing problem of political instability by exploring the character and behavior of the ruler. Impressive though his successes are, however, Cyrus is also examined in the larger human context, in which love, honor, greed, revenge, folly, piety, and the search for wisdom all have important parts to play. Wayne Ambler's prose captures the charm and drama of the work while also achieving great accuracy. His introduction, annotations, and glossary help the reader to appreciate both the engaging story itself and the volume's contributions to philosophy.
One of the foundational works of military history and political philosophy, and an inspiration for Alexander the Great, The Anabasis of Cyrus recounts the epic story of the Ten Thousand, a band of Greek mercenaries hired by Cyrus the Younger to overthrow his brother, Artaxerxes, king of Persia and the most powerful man on earth. It shows how Cyrus' army was assembled covertly and led from the coast of Asia Minor all the way to Babylon; how the Greeks held the field against a superior Persian force; how Cyrus was killed, leaving the Greeks stranded deep within enemy territory; and how many of them overcame countless dangers and found their way back to Greece. Their remarkable success was due especially to the wily and decisive leadership of Xenophon himself, a student of Socrates who had joined the Ten Thousand and, after most of the Greek generals had been murdered, rallied the despondent Greeks, won a position of leadership, and guided them wisely through myriad obstacles.In this new translation of the Anabasis of Cyrus, Wayne Ambler achieves a masterful combination of liveliness and a fidelity to the original uncommon in other versions. Accompanying Ambler's translation is a penetrating interpretive essay by Eric Buzzetti, one that shows Xenophon to be an author who wove a philosophic narrative into his dramatic tale. The translation and interpretive essay encourage renewed study of the Anabasis of Cyrus as a work of political philosophy. They also celebrate its high adventure and its hero's adroit decision-making under the most pressing circumstances.
"The Education of Cyrus is a major work of classical political philosophy that provides a portrait of extraordinary political ambition.... Ambler's precise translation makes it possible to engage in a close textual reading that establishes Xenophon as an important political thinker."-Translation Review Xenophon's masterpiece, The Education of Cyrus, is a work that was admired by Machiavelli for its lessons on leadership. Also known as the Cyropaedia, this philosophical novel is loosely based on the accomplishments of Cyrus the Great, founder of the vast Persian Empire that later became the archrival of the Greeks in the classical age. It offers an extraordinary portrait of political ambition, talent, and their ultimate limits. The writings of Xenophon are increasingly recognized as important works of political philosophy. In The Education of Cyrus, Xenophon confronts the vexing problem of political instability by exploring the character and behavior of the ruler. Impressive though his successes are, however, Cyrus is also examined in the larger human context, in which love, honor, greed, revenge, folly, piety, and the search for wisdom all have important parts to play. Wayne Ambler's translation captures the charm and drama of the work while also achieving great accuracy. His introduction, annotations, and glossary help the reader to appreciate both the engaging story itself and the volume's contributions to philosophy.
An excellent book for anyone interested in Ancient Greek warfare, or just a rattling good tale.- The NYMAS Review One of the foundational works of military history and political philosophy, and an inspiration for Alexander the Great, the Anabasis of Cyrus recounts the epic story of the Ten Thousand, a band of Greek mercenaries hired by Cyrus the Younger to overthrow his brother, Artaxerxes, king of Persia and the most powerful man on earth. It shows how Cyrus' army was assembled covertly and led from the coast of Asia Minor all the way to Babylon; how the Greeks held the field against a superior Persian force; how Cyrus was killed, leaving the Greeks stranded deep within enemy territory; and how many of them overcame countless dangers and found their way back to Greece. Their remarkable success was due especially to the wily and decisive leadership of Xenophon himself, a student of Socrates who had joined the Ten Thousand and, after most of the Greek generals had been murdered, rallied the despondent Greeks, won a position of leadership, and guided them wisely through myriad obstacles. In this new translation of the Anabasis, Wayne Ambler achieves a masterful combination of liveliness and a fidelity to the original uncommon in other versions. Accompanying Ambler's translation is a penetrating interpretive essay by Eric Buzzetti, one that shows Xenophon to be an author who wove a philosophic narrative into his dramatic tale. The translation and interpretive essay encourage renewed study of the Anabasis as a work of political philosophy. They also celebrate its high adventure and its hero's adroit decision-making under the most pressing circumstances.
The Library of Early Christianity will be a permanent enterprise that publishes one new volume approximately every other year. The Library will publish texts in the original ancient languages of both East and West - Greek, Latin, Arabic, Syriac, Coptic, Ethiopic, Armenian, and Georgian - accompanied by contemporary English translations printed on the facing pages. In order to make the texts more accessible to the nonspecialist and to aid readers in comprehending the thought of the influential thinkers of the early church, each volume will include an introduction, notes, and a bibliography. Shortly before his death (ca. 460), as his health was failing, Theodoret decided to undertake a monumental project of exegesis. In the more than two decades of his episcopacy, he had commented on both the prophets and the sapiential literature of the ""Hebrew Scriptures"". Now he would expound the historical books. For his commentary on the Octateuch, he adopted the format of question and answer. This device allowed the expositor to focus attention on particularly challenging passages that could give rise to misunderstanding. Long experience had taught him that ""careless reading of holy Scripture is the cause of error among ordinary people."" Intimately acquainted with every detail of the text, well-informed about contemporary Judaism, and steeped in the works of previous interpreters, he makes his way through a massive body of text with concision, a sure sense for the significant and the controversial, and a thoughtful moderation respectful of the accomplishments of Alexandrian, as well as Antiochene, biblical scholarship.
The Library of Early Christianity will be a permanent enterprise that publishes one new volume approximately every other year. The Library will publish texts in the original ancient languages of both East and West - Greek, Latin, Arabic, Syriac, Coptic, Ethiopic, Armenian, and Georgian - accompanied by contemporary English translations printed on the facing pages. In order to make the texts more accessible to the nonspecialist and to aid readers in comprehending the thought of the influential thinkers of the early church, each volume will include an introduction, notes, and a bibliography. Shortly before his death (ca. 460), as his health was failing, Theodoret decided to undertake a monumental project of exegesis. In the more than two decades of his episcopacy, he had commented on both the prophets and the sapiential literature of the ""Hebrew Scriptures"". Now he would expound the historical books. For his commentary on the Octateuch, he adopted the format of question and answer. This device allowed the expositor to focus attention on particularly challenging passages that could give rise to misunderstanding. Long experience had taught him that ""careless reading of holy Scripture is the cause of error among ordinary people."" Intimately acquainted with every detail of the text, well-informed about contemporary Judaism, and steeped in the works of previous interpreters, he makes his way through a massive body of text with concision, a sure sense for the significant and the controversial, and a thoughtful moderation respectful of the accomplishments of Alexandrian, as well as Antiochene, biblical scholarship.
Volumes 4 and 5 of the Library of Early Christianity, The Correspondence of Theodoret of Cyrus: The Collectio Sirmondiana, present a text and translation of the largest of three collections of Theodoret's letters that have come down to us (first edited by the Jesuit father Jacques Sirmond, Paris 1642). Though pastor of the remote see of Cyrus in Syria, Theodoret was one of the major teachers of the eastern Christian church of the late fourth and early fifth century.These 147 letters place before us the myriad concerns, both spiritual and secular, of a late-antique bishop: Theodoret expounds theological and moral issues for fellow churchmen, begs imperial officials for tax relief for local landowners, provides for the sustenance and safety of refugees from the Vandal war in Africa, thanks a friend for a gift of wine. The edition of the Greek text is the work of John Petruccione. A textual introduction explains the relationships among the manuscripts, and the critical notes the choices made where the text is uncertain. The historical / theological introduction is the work of István Pásztori-Kupán, one of the foremost expositors of the thought of Theodoret and of his Antiochene predecessors and contemporaries. Two maps locate for the reader the place names mentioned in the letters, and three indices (a Scriptural Index, General Index, and Index of Modern Authors) complement the notes attached to the text and translation.
Volumes 4 and 5 of the Library of Early Christianity, The Correspondence of Theodoret of Cyrus: The Collectio Sirmondiana, present a text and translation of the largest of three collections of Theodoret's letters that have come down to us (first edited by the Jesuit father Jacques Sirmond, Paris 1642). Though pastor of the remote see of Cyrus in Syria, Theodoret was one of the major teachers of the eastern Christian church of the late fourth and early fifth century.These 147 letters place before us the myriad concerns, both spiritual and secular, of a late-antique bishop: Theodoret expounds theological and moral issues for fellow churchmen, begs imperial officials for tax relief for local landowners, provides for the sustenance and safety of refugees from the Vandal war in Africa, thanks a friend for a gift of wine. The edition of the Greek text is the work of John Petruccione. A textual introduction explains the relationships among the manuscripts, and the critical notes the choices made where the text is uncertain. The historical / theological introduction is the work of István Pásztori-Kupán, one of the foremost expositors of the thought of Theodoret and of his Antiochene predecessors and contemporaries. Two maps locate for the reader the place names mentioned in the letters, and three indices (a Scriptural Index, General Index, and Index of Modern Authors) complement the notes attached to the text and translation.
Volumes 4 and 5 of the Library of Early Christianity, The Correspondence of Theodoret of Cyrus: The Collectio Sirmondiana, present a text and translation of the largest of three collections of Theodoret's letters that have come down to us (first edited by the Jesuit father Jacques Sirmond, Paris 1642). Though pastor of the remote see of Cyrus in Syria, Theodoret was one of the major teachers of the eastern Christian church of the late fourth and early fifth century.These 147 letters place before us the myriad concerns, both spiritual and secular, of a late-antique bishop: Theodoret expounds theological and moral issues for fellow churchmen, begs imperial officials for tax relief for local landowners, provides for the sustenance and safety of refugees from the Vandal war in Africa, thanks a friend for a gift of wine. The edition of the Greek text is the work of John Petruccione. A textual introduction explains the relationships among the manuscripts, and the critical notes the choices made where the text is uncertain. The historical / theological introduction is the work of István Pásztori-Kupán, one of the foremost expositors of the thought of Theodoret and of his Antiochene predecessors and contemporaries. Two maps locate for the reader the place names mentioned in the letters, and three indices (a Scriptural Index, General Index, and Index of Modern Authors) complement the notes attached to the text and translation.
Volumes 4 and 5 of the Library of Early Christianity, The Correspondence of Theodoret of Cyrus: The Collectio Sirmondiana, present a text and translation of the largest of three collections of Theodoret's letters that have come down to us (first edited by the Jesuit father Jacques Sirmond, Paris 1642). Though pastor of the remote see of Cyrus in Syria, Theodoret was one of the major teachers of the eastern Christian church of the late fourth and early fifth century.These 147 letters place before us the myriad concerns, both spiritual and secular, of a late-antique bishop: Theodoret expounds theological and moral issues for fellow churchmen, begs imperial officials for tax relief for local landowners, provides for the sustenance and safety of refugees from the Vandal war in Africa, thanks a friend for a gift of wine. The edition of the Greek text is the work of John Petruccione. A textual introduction explains the relationships among the manuscripts, and the critical notes the choices made where the text is uncertain. The historical / theological introduction is the work of István Pásztori-Kupán, one of the foremost expositors of the thought of Theodoret and of his Antiochene predecessors and contemporaries. Two maps locate for the reader the place names mentioned in the letters, and three indices (a Scriptural Index, General Index, and Index of Modern Authors) complement the notes attached to the text and translation.
Cyrus S. Eaton was born on December 27, 1883, in the quiet Nova Scotian village of Pugwash. He often visited Cleveland, Ohio, spending summer vacations from college with his uncle and was employed in 1905 by his first teacher, John D. Rockefeller Sr., as a clerk and troubleshooter for the East Ohio Gas company, one of the Midwest's major utilities in which Rockefeller had an interest. Eaton became a U.S. citizen in 1913 and passed away at age ninety-five on May 9, 1979. An unpredictable financier and industrialist, Cyrus Eaton invested widely, earned millions, lost it all during the Depression, and then regained his fortune after World War II. He earned a reputation as a ""steel-tough man of finance"" and was the target of abuse from those who claimed his manipulations had caused them financial damage. Marcus Gleisser's updated biography of Eaton brings into focus many events in the life of this controversial figure: his strong support of labor; his friendships with John L. Lewis, Fidel Castro, Nikita Khrushchev, and other leaders of the former USSR; and his interest and participation in the American political arena, especially his campaign for peace that culminated in the Nobel Prize-winning Pugwash Conference. The World of Cyrus Eaton addresses the man and the part he played in some of the controversial events and issues of the twentieth century. It includes a new Foreword, Preface, and final chapter.
How do you want the galaxy to remember you? Cyrus left his home and his son to protect them. The rest of his family is gone, his world destroyed. His people are decimated, scattered and hunted.And he's changing, in ways that he can't control. He needs to piece together his past to preserve the future and find out who he really is, before his second life runs out.
