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A Reading of Gilles Deleuze’s Logic of Sense

A Reading of Gilles Deleuze’s Logic of Sense

Mehdi Parsa

Springer International Publishing AG
2022
sidottu
This is a reading of Gilles Deleuze’s masterpiece Logic of Sense. It provides a thorough and systematic reading of Deleuze’s book by focusing on the aspects that are neglected in the existing literature. Specifically, the claim that Deleuze’s Logic of Sense provides a convincing answer for the most important question of the history of philosophy regarding the relation between thought and existence as well as the relation between logic and ontology is defended. The answer is that if thought is related to existence, logic is supposed to be, not the logic of essence, but rather the logic of sense. This analysis s pursued respectively through Deleuze’s readings of Frege, the ancient Stoics, Lewis Carroll, Kant, Lautman, Leibniz, and Melanie Klein.
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A Reading of Gilles Deleuze’s Logic of Sense

A Reading of Gilles Deleuze’s Logic of Sense

Mehdi Parsa

Springer International Publishing AG
2023
nidottu
This is a reading of Gilles Deleuze’s masterpiece Logic of Sense. It provides a thorough and systematic reading of Deleuze’s book by focusing on the aspects that are neglected in the existing literature. Specifically, the claim that Deleuze’s Logic of Sense provides a convincing answer for the most important question of the history of philosophy regarding the relation between thought and existence as well as the relation between logic and ontology is defended. The answer is that if thought is related to existence, logic is supposed to be, not the logic of essence, but rather the logic of sense. This analysis s pursued respectively through Deleuze’s readings of Frege, the ancient Stoics, Lewis Carroll, Kant, Lautman, Leibniz, and Melanie Klein.
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The Thought of Becoming – Gilles Deleuze's Poetics of Life

The Thought of Becoming – Gilles Deleuze's Poetics of Life

Kathrin Thiele

Diaphanes AG
2015
nidottu
A concern for "this" world lies at the heart of discussing the relation between philosophy and ethics. Kathrin Thiele elaborates in this book that in such endeavor one has to argue against two common misperceptions. Instead of understanding philosophy and ethics as abstraction from the world, she shows in what sense both are constructive of it; and instead of following the opinion that the poststructuralist philosopher Gilles Deleuze cannot contribute anything to the debate at stake, she shows that his whole work is speaking but one formula: ontology = ethics . While this formula might estrange at first, the author, by approaching it through the conceptual figure of becoming, not only manages to carefully develop the Deleuzian thought-universe via its coordinates Spinoza, Bergson, and Nietzsche, but shows in her argument as well that the substitution of becoming for Being is no insignificant matter but rather the preparation for a new thought of ontology as an ontology of becoming and as such for a new thought of ethics as a poetics of life. Indirection is the movement of becoming into this world, brought forth here as the most compelling dimension of Deleuze s thought. Such a position dares to conceive of thought as practice without collapsing the gap that always persists between thinking and acting."
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El pensamiento cinematográfico de Gilles Deleuze en dos films de David Lynch

El pensamiento cinematográfico de Gilles Deleuze en dos films de David Lynch

Marta Romero López

Peter Lang AG
2021
sidottu
Lo que encontramos en esta publicaci n es una aproximaci n al cine de David Lynch desde el pensamiento cinematogr fico de Gilles Deleuze. La conjunci n de estos dos autores, en apariencia muy distantes, permite la creaci n de un di logo entre filosof a y creaci n audiovisual que tiene el fin de reflexionar sobre la naturaleza propia de las im genes cinematogr ficas. A trav s de dos pel culas del director norteamericano, Carretera Perdida (1997) y Mulholland Drive (2001), se ponen en juego im genes pensadas por Deleuze como la imagen-recuerdo, el sue o implicado, la imagen-sue o o la imagen-cristal.
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Konsum und Individualismus bei Gilles Lipovetsky

Konsum und Individualismus bei Gilles Lipovetsky

Rute Feliciano Macave

Verlag Unser Wissen
2020
pokkari
In diesem Buch versuchen wir, ber Konsum und Individualismus in Lipovetsky zu reflektieren. Nach Lipovetsky durchlief der Konsum drei Phasen, n mlich die Geburt der Massenm rkte, die Konsumgesellschaft und die ra des Hyperkonsums. Im Zuge dieser Entwicklung h rte der Konsum auf, elit r zu sein und wurde allen sozialen Schichten zug nglich, und die Konsumg ter h rten auf, in erster Linie Familieng ter zu sein und wurden zu individuellen G tern. Dem Verbraucher geht es um materiellen Wohlstand und unmittelbares Vergn gen. Der Konsum verursacht pers nliches Versagen, Kauffieber, Degradierung der kosph re. Im Individualismus haben wir zwei antinomische Logiken: den verantwortungsvollen Individualismus (der sich mit Gesetzen, der Gegenwart und der Zukunft besch ftigt) und den unverantwortlichen Individualismus (der sich mit unmittelbaren Vergn gungen und ohne Wertsch tzung moralischer Werte besch ftigt). F r Lipovetsky vernichten Konsum und Individualismus nicht die Geselligkeit, moralische Werte und affektive Werte. Es besteht jedoch die Notwendigkeit f r den Einzelnen, das gegenw rtige Stadium des Konsums und des Individualismus durch eine Ethik der Verantwortung und der F rsorge umzukehren.
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Consumption and Individualism in Gilles Lipovetsky

Consumption and Individualism in Gilles Lipovetsky

Rute Feliciano Macave

Our Knowledge Publishing
2020
pokkari
In this book we try to reflect around consumption and individualism in Lipovetsky. According to Lipovetsky, consumption went through three phases, namely the birth of mass markets, consumer society and the era of hyper-consumption. In the course of this evolution consumption ceased to be elitized and became accessible to all social classes and consumer goods ceased to be primarily family and became individual goods. The consumer is concerned with material well-being and immediate pleasures. Consumption causes personal failures, buying fever, degradation of the ecosphere. In individualism we have two antinomic logics: responsible individualism (concerned with laws, the present and the future) and irresponsible individualism (concerned with immediate pleasures and without appreciation of moral values). For Lipovetsky, consumption and individualism do not annihilate sociability, moral values and affective values. However, there is a need for the individual to reverse the current stage of consumption and individualism through the ethics of responsibility and care.
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Consommation et individualisme chez Gilles Lipovetsky

Consommation et individualisme chez Gilles Lipovetsky

Rute Feliciano Macave

Editions Notre Savoir
2020
pokkari
Dans ce livre, nous essayons de r fl chir sur la consommation et l'individualisme chez Lipovetsky. Selon Lipovetsky, la consommation est pass e par trois phases, savoir la naissance des march s de masse, la soci t de consommation et l' re de l'hyperconsommation. Au cours de cette volution, la consommation a cess d' tre litis e et est devenue accessible toutes les classes sociales et les biens de consommation ont cess d' tre principalement familiaux pour devenir des biens individuels. Le consommateur est pr occup par le bien- tre mat riel et les plaisirs imm diats. La consommation provoque des checs personnels, une fi vre d'achat, une d gradation de l' cosph re. Dans l'individualisme, nous avons deux logiques antinomiques: l'individualisme responsable (pr occup par les lois, le pr sent et l'avenir) et l'individualisme irresponsable (pr occup par les plaisirs imm diats et sans appr ciation des valeurs morales). Pour Lipovetsky, la consommation et l'individualisme n'annihilent pas la sociabilit , les valeurs morales et les valeurs affectives. Cependant, il est n cessaire que l'individu inverse le stade actuel de consommation et d'individualisme par le biais de l' thique de la responsabilit et du soin.
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Consumo e individualismo in Gilles Lipovetsky

Consumo e individualismo in Gilles Lipovetsky

Rute Feliciano Macave

Edizioni Sapienza
2020
pokkari
In questo libro cerchiamo di riflettere sul consumo e sull'individualismo in Lipovetsky. Secondo Lipovetsky, il consumo ha attraversato tre fasi: la nascita dei mercati di massa, la societ dei consumi e l'era dell'iperconsumo. Nel corso di questa evoluzione il consumo ha cessato di essere elitario ed diventato accessibile a tutte le classi sociali e i beni di consumo hanno cessato di essere principalmente familiari e sono diventati beni individuali. Il consumatore si preoccupa del benessere materiale e dei piaceri immediati. Il consumo provoca fallimenti personali, febbre da acquisto, degrado dell'ecosfera. Nell'individualismo abbiamo due logiche antinomiche: l'individualismo responsabile (che si occupa delle leggi, del presente e del futuro) e l'individualismo irresponsabile (che si occupa di piaceri immediati e senza apprezzare i valori morali). Per Lipovetsky, il consumo e l'individualismo non annichiliscono la socievolezza, i valori morali e i valori affettivi. Tuttavia, necessario che l'individuo inverta la fase attuale del consumo e dell'individualismo attraverso l'etica della responsabilit e della cura.
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Konsumpcja i indywidualizm u Gilles'a Lipovetsky'ego

Konsumpcja i indywidualizm u Gilles'a Lipovetsky'ego

Rute Feliciano Macave

Wydawnictwo Nasza Wiedza
2020
pokkari
W tej książce pr bujemy zastanowic się nad konsumpcją i indywidualizmem w Lipovetskim. Wedlug Lipovetsky'ego konsumpcja przeszla przez trzy fazy, a mianowicie narodziny rynk w masowych, spoleczeństwo konsumpcyjne i erę hiper-konsumpcji. W trakcie tej ewolucji konsumpcja przestala byc elitarna i stala się dostępna dla wszystkich klas spolecznych, a dobra konsumpcyjne przestaly byc przede wszystkim rodzinne i staly się dobrami indywidualnymi. Konsumentowi zależy na dobrym samopoczuciu materialnym i natychmiastowych przyjemnościach. Konsumpcja powoduje niepowodzenia osobiste, kupowanie gorączki, degradację ekosfery. W indywidualizmie mamy dwie antynomiczne logiki: indywidualizm odpowiedzialny (związany z prawami, teraźniejszością i przyszlością) i indywidualizm nieodpowiedzialny (związany z bezpośrednimi przyjemnościami i bez docenienia wartości moralnych). Dla Lipovetsky'ego konsumpcja i indywidualizm nie niszczą towarzyskości, wartości moralnych i afektywnych. Istnieje jednak potrzeba, aby jednostka odwr cila obecny etap konsumpcji i indywidualizmu poprzez etykę odpowiedzialności i troski.
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