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1000 tulosta hakusanalla Jonathan Cotten
Vanessa and her Correspondence With Jonathan Swift
Jonathan Swift; 1690-1723 Vanessa; A Martin Freeman
Hutson Street Press
2025
sidottu
Vanessa and her Correspondence With Jonathan Swift
Jonathan Swift; 1690-1723 Vanessa; A Martin Freeman
Hutson Street Press
2025
pokkari
A Sermon Preach'd In The Audience Of His Excellency William Shirley, ... The Honourable His Majesty's Council, And The ... House Of Representatives, Of The Province Of The Massachusetts-bay, In New-england. May 29, 1754. ... By Jonathan Mayhew,
Jonathan Mayhew
Hutson Street Press
2025
sidottu
A Sermon Preach'd In The Audience Of His Excellency William Shirley, ... The Honourable His Majesty's Council, And The ... House Of Representatives, Of The Province Of The Massachusetts-bay, In New-england. May 29, 1754. ... By Jonathan Mayhew,
Jonathan Mayhew
Hutson Street Press
2025
pokkari
Jonathan Wild's Strategem
Hutson Street Press
2025
sidottu
Jonathan Wild's Strategem
Hutson Street Press
2025
pokkari
The Works of the Rev. Jonathan Swift
Jonathan 1667-1745 Swift; Thomas 1719-1788 Sheridan; John 1745-1826 Nichols
Hutson Street Press
2025
sidottu
The Works of the Rev. Jonathan Swift
Jonathan 1667-1745 Swift; Thomas 1719-1788 Sheridan; John 1745-1826 Nichols
Hutson Street Press
2025
pokkari
Jonathan Edwards, Samuel Taylor Coleridge, and the Supernatural Will in American Literature
Brad Bannon
Taylor Francis Ltd
2021
nidottu
In a work that will be of interest to students and scholars of American Literature, Romanticism, Transcendentalism, the History of Ideas,and Religious Studies, Brad Bannon examines Samuel Taylor Coleridge’s engagement with the philosophical theology of Jonathan Edwards. A closer look at Coleridge’s response to Edwards clarifies the important influence that both thinkers had on seminal works of the nineteenth century, ranging from the antebellum period to the aftermath of the American Civil War—from Poe’s fiction and Emerson’s essays to Melville’s Billy Budd and Crane’s The Red Badge of Courage. Similarly, Coleridge’s early espousal of an abolitionist theology that had evolved from Edwards and been shaped by John Woolman and Olaudah Equiano sheds light on the way that American Romantics later worked to affirm a philosophy of supernatural self-determination. Ultimately, what Coleridge offered the American Romantics was a supernatural modification of Edwards’ theological determinism, a compromise that provided Emerson and other nineteenth-century thinkers with an acceptable extension of an essentially Calvinist theology. Indeed, a thoroughgoing skepticism with respect to salvation, as well as a faith in the absolute inscrutability of Providence, led both the Transcendentalists and the Dark Romantics to speculate freely on the possibility of supernatural self-determination while doubting that anything other than God, or nature, could harness the power of causation.
Jonathan never intended to be hunted down by a madman working for an evil Egyptian god. All he wanted was to be an Egyptologist like his dad. But that fateful day nine years ago when he found the scarab changed everything. Now his father is missing, and Jonathan has no choice but to head back to Egypt to find him. But the journey will be dangerous, especially with Set, the God of Storms and Chaos, hunting him. Even with his protector, the God Khepri, tucked inside the scarab, ready to emerge whenever Jonathan rubs the small beetle, Jonathan doesn't feel entirely safe. But he knows he must do this, not only for his father, but also for himself, to prove he is more than just his father's son. Enlisting the help of his best friend Nathan, Jonathan heads to the last site his father worked at, only to discover yet another mystery-someone has stolen the camp's newly found artifacts. Could whoever kidnapped his father be behind the thefts too? With new friends and new vigour, Jonathan sets out to find his father, recover the missing artifacts, and proclaim his independence.