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1000 tulosta hakusanalla Charles E. Perry

Reconsidering the Doctrine of God

Reconsidering the Doctrine of God

Charles E. Gutenson

Continuum International Publishing Group Ltd.
2005
sidottu
With the appearance in the late 1990s of Wolfhart Pannenberg's three-volume "Systematic Theology", the fully developed system of one of the most significant theologians of the 20th century became readily accessible. As a consequence, the time is ripe for an examination of various aspects of the proposals that Pannenberg has developed over the last thirty-plus years. On coming to Pannenberg's work, one might easily feel overwhelmed. He has, after all, made substantive proposals on such varying topics as, on the one hand, the historical basis of the resurrection and, on the other, the proper relationship between science and theology. However, there is a common theme which underlies virtually all of Pannenberg's theological work: the Christian doctrine of God. In this project, Gutenson examines Pannenberg's theology with an eye particularly to his doctrine of God as laid out in his various theological writings. An initial review of this subject matter suggests that such an assessment can be carried out around five major themes. The first theme deals with Pannenberg's proposal that the concept of the Infinite become the primary category in articulation of the doctrine of God. The second theme, suggested above, is the result of Pannenberg's inter-action with the physical sciences and is expressed by his proposal that God should be conceptualized as a field of power. The third theme concerns Pannenberg-'s articulation of the Christian doctrine of the Trinity. The fourth is expressed by Pannenberg's claim that God is the power of the future and the closely related notion, prevalent in Pannenberg's writings, of an ontological priority of the future. Finally, and in light of the previous proposals, Pannenberg makes a number of substantive proposals concerning the manner in which the divine attributes should be articulated, and this will serve as a fifth coordinating theme. The examination of these themes, then, will provide us access to Pannenberg's theology through its central focus: the doctrine of God.
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Reconsidering the Doctrine of God

Reconsidering the Doctrine of God

Charles E. Gutenson

Continuum International Publishing Group Ltd.
2005
nidottu
With the appearance in the late 1990s of Wolfhart Pannenberg's three-volume "Systematic Theology", the fully developed system of one of the most significant theologians of the 20th century became readily accessible. As a consequence, the time is ripe for an examination of various aspects of the proposals that Pannenberg has developed over the last thirty-plus years. On coming to Pannenberg's work, one might easily feel overwhelmed. He has, after all, made substantive proposals on such varying topics as, on the one hand, the historical basis of the resurrection and, on the other, the proper relationship between science and theology. However, there is a common theme which underlies virtually all of Pannenberg's theological work: the Christian doctrine of God. In this project, Gutenson examines Pannenberg's theology with an eye particularly to his doctrine of God as laid out in his various theological writings. An initial review of this subject matter suggests that such an assessment can be carried out around five major themes. The first theme deals with Pannenberg's proposal that the concept of the Infinite become the primary category in articulation of the doctrine of God. The second theme, suggested above, is the result of Pannenberg's inter-action with the physical sciences and is expressed by his proposal that God should be conceptualized as a field of power. The third theme concerns Pannenberg-'s articulation of the Christian doctrine of the Trinity. The fourth is expressed by Pannenberg's claim that God is the power of the future and the closely related notion, prevalent in Pannenberg's writings, of an ontological priority of the future. Finally, and in light of the previous proposals, Pannenberg makes a number of substantive proposals concerning the manner in which the divine attributes should be articulated, and this will serve as a fifth coordinating theme. The examination of these themes, then, will provide us access to Pannenberg's theology through its central focus: the doctrine of God.
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The Moral Theology of John Paul II

The Moral Theology of John Paul II

Charles E. Curran

T. T.Clark Ltd
2006
nidottu
Pope John Paul II is the second longest serving pope in history, and the longest serving pope of the last century. His presence has thrown a long shadow across our time, and his influence on Catholics and non-Catholics throughout the world cannot be denied. Much has been written about this pope, but until now, no one has provided a systematic and thorough analysis of the moral theology that underlies his moral teachings and its astonishing influence. And, no one is better positioned to do this than Charles E. Curran, widely recognized as the leading American Catholic moral theologian. Curran focuses on the authoritative statements, specifically the fourteen papal encyclicals the pope has written over the past twenty-five years, to examine how well the pope has addressed the broad issues and problems in the Church today. Curran begins with a discussion of the theological presuppositions of John Paul II's moral teaching and moral theology. Subsequent chapters address his theological methodology, his ethical methodology, and his fundamental moral theology, together with his understanding of human life. Finally, Curran deals with the specific issues of globalization, marriage, conscience, human acts, and social and sexual ethics. While finding much to admire, Curran is nonetheless fiercely precise in his analysis and rigorously thoughtful in his criticism of much of the methodological aspects of the pope's moral theology. Brilliantly constructed and fearlessly argued, this will be the definitive measure of Pope John Paul II's moral theology for years to come.
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Theological Interpretation and Isaiah 53

Theological Interpretation and Isaiah 53

Charles E. Shepherd

T. T.Clark Ltd
2014
sidottu
This study brings together the hermeneutical approaches of three Old Testament scholars, specifically as they pertain to the interpretation of Isaiah 52.13-53.12 in the framework of Christian theology. Contemporary discourse and hermeneutical discussions have led to the development of a point of confusion in theological hermeneutics, focusing on what relationship older frames of reference may have with those more recent. Bernhard Duhm is presented as a history-of-Religion scholar who does not easily abide by popular understandings of that school. Brevard Childs moves outward from particular historical judgments regarding the nature of redaction and form criticism, attempting to arrive at a proximately theological reading of the poem. Alec Motyer’s evangelical commitments represent a large constituency of contemporary theological readership, and a popular understanding of Isaiah 53. Following a summary and critical engagement of each interpreter on his own terms, the study analyzes the use of rhetoric behind the respective readings of Isaiah 53, and proposes theological reading as a highly eclectic undertaking, distanced from the demarcations of ‘pre-critical’, ‘critical’, and ‘post-critical’.
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Theological Interpretation and Isaiah 53

Theological Interpretation and Isaiah 53

Charles E. Shepherd

T. T.Clark Ltd
2015
nidottu
This study brings together the hermeneutical approaches of three Old Testament scholars, specifically as they pertain to the interpretation of Isaiah 52.13-53.12 in the framework of Christian theology. Contemporary discourse and hermeneutical discussions have led to the development of a point of confusion in theological hermeneutics, focusing on what relationship older frames of reference may have with those more recent. Bernhard Duhm is presented as a history-of-Religion scholar who does not easily abide by popular understandings of that school. Brevard Childs moves outward from particular historical judgments regarding the nature of redaction and form criticism, attempting to arrive at a proximately theological reading of the poem. Alec Motyer’s evangelical commitments represent a large constituency of contemporary theological readership, and a popular understanding of Isaiah 53. Following a summary and critical engagement of each interpreter on his own terms, the study analyzes the use of rhetoric behind the respective readings of Isaiah 53, and proposes theological reading as a highly eclectic undertaking, distanced from the demarcations of ‘pre-critical’, ‘critical’, and ‘post-critical’.
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A Trilogy of Poetry for the Future

A Trilogy of Poetry for the Future

Charles E Garrison

Grace Impact Publishing
2021
pokkari
"A Trilogy of Poetry for the Future" is a collection of inspiration and hope to endure life's revolving flow of highs and lows. Leaning upon over 70 years of living, A.P.O.E.T. of New Orleans, Charles E. Garrison, encourages hope through stories and reflections that point to 3 paramount pieces of literature: "The Strength of Face the Day," "Tear Down the Walls," and "Don't Go By the Way of the River." This timeless classic collection will inspire countless generations and will be a lasting treasure of American Literature.
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The Lonely Detective, Vol. II

The Lonely Detective, Vol. II

Charles E Schwarz

iUniverse
2002
pokkari
The Lonely Detective Ed McCoppin, in this second volume, returns in four new humorous, culturally outrageous who-done-it adventures populated with a host of colorful characters: working with two detectives obsessed with murders' meanings and numbers, another detective who is morbidly sensitive to people's sufferings, an ugly Captain more interested in how she appears doing her work then doing it, and finally, drinking and talking in a bar, he solves two murders committed years apart.
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Caesarea to Jerusalem

Caesarea to Jerusalem

Charles E Smith

iUniverse
2005
pokkari
"Caesarea to Jerusalem, Journey to the Cross" documents the life and ministry of Jesus from the moment He is identified by Peter as the Christ at Caesarea Philippi until He enters the city of Jerusalem. This book uniquely puts into perspective things Jesus does in preparation for giving up His life, things which on the surface appear to have no connection. Among these is the bestowing of His peace upon the disciples, the appropriation of a colt upon which to enter Jerusalem, sharing of a final meal with the disciples, a session of prayer so intense that He sweats drops of blood, and the performance of things the people believe only God or someone sent from God could do, such as give sight to the blind, heal the lame, raise the dead, and tell people things about their lives that He would have no way of knowing unless He is who He says He is.Messiah.
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