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1000 tulosta hakusanalla Hannah Campling

Hannah More

Hannah More

M. G. Jones

Cambridge University Press
2013
pokkari
Originally published in 1952, this biography collects both the published and unpublished correspondence of Hannah More, as well as the plethora of references made to her in contemporary letters and memoirs, in order to create a portrait of a deeply religious and philanthropic playwright and educator who challenged the mores of her society. Jones charts the continuity and change of More's interests through her life, and in doing so reveals a cross-section of English religious and social life in the late eighteenth and early nineteenth centuries. This book will be of value to anyone with an interest in the role and place of women in this period of great cultural development and change.
Memoir of the Late Hannah Kilham

Memoir of the Late Hannah Kilham

Hannah Kilham

Cambridge University Press
2010
pokkari
This memoir, compiled from the journals of Hannah Kilham, traces the life of this remarkable woman (1774–1832). It was prepared for publication in 1837 by her stepdaughter, Sarah Biller, who emphasises those aspects of her stepmother's life that support the representation of her as an independent and pioneering women in order to make further claims for women. In 1796 Hannah Kilham joined the Society of Methodists and became an advocate for the poor, for exploited children and for Irish immigrants. She voyaged to Sierra Leone wishing to bring Christianity to its inhabitants and on her third visit to the country she established a school there. Hannah Kilham fought for the rights of slaves and former slaves and against the practices of colonialism and colonial trade. She also produced textbooks for the study of African languages and established herself as a politically astute chronicler of missionary and educational activities.
Hannah Arendt and the Limits of Total Domination
Responding to the increasingly influential role of Hannah Arendt’s political philosophy in recent years, Hannah Arendt and the Limits of Total Domination: The Holocaust, Plurality, and Resistance, critically engages with Arendt’s understanding of totalitarianism. According to Arendt, the main goal of totalitarianism was total domination; namely, the virtual eradication of human legality, morality, individuality, and plurality. This attempt, in her view, was most fully realized in the concentration camps, which served as the major "laboratories" for the regime. While Arendt focused on the perpetrators’ logic and drive, Michal Aharony examines the perspectives and experiences of the victims and their ability to resist such an experiment.The first book-length study to juxtapose Arendt’s concept of total domination with actual testimonies of Holocaust survivors, this book calls for methodological pluralism and the integration of the voices and narratives of the actors in the construction of political concepts and theoretical systems. To achieve this, Aharony engages with both well-known and non-canonical intellectuals and writers who survived Auschwitz and Buchenwald concentration camps. Additionally, she analyzes the oral testimonies of survivors who are largely unknown, drawing from interviews conducted in Israel and in the U.S., as well as from videotaped interviews from archives around the world.Revealing various manifestations of unarmed resistance in the camps, this study demonstrates the persistence of morality and free agency even under the most extreme and de-humanizing conditions, while cautiously suggesting that absolute domination is never as absolute as it claims or wishes to be. Scholars of political philosophy, political science, history, and Holocaust studies will find this an original and compelling book.
Hannah Arendt

Hannah Arendt

Peter Burdon

Routledge
2017
sidottu
Hannah Arendt is one of the great outsiders of twentieth-century political philosophy. After reporting on the trial of Nazi war criminal Adolf Eichmann, Arendt embarked on a series of reflections about how to make judgments and exercise responsibility without recourse to existing law, especially when existing law is judged as immoral. This book uses Hannah Arendt’s text Eichmann in Jerusalem to examine major themes in legal theory, including the nature of law, legal authority, the duty of citizens, the nexus between morality and law and political action.
Hannah Arendt

Hannah Arendt

Irving Horowitz

Routledge
2017
nidottu
Hannah Arendt: Radical Conservative paints a broad picture of the personal traits and professional achievements in the work of an extremely complex iconographic figure in twentieth-century intellectual life. Writing about Hannah Arendt is an exercise in the biographic intersecting with the academic. It is an effort to bring together contexts of work with contents of thought. This volume was written in response to continuing interest in her work and also to the bitter and sometimes emotional attacks of her toughest critics. Horowitz emphasizes her unique contributions to political philosophy.Hannah Arendt has been described in many ways. She has been called a feminist, a dedicated worker for and writer about Jewish causes, a German advocate of its highest aspirations and assumed superiority to just about any other linguistic and national tradition, and a person whose very name is identified with anti-Nazism. Irving Louis Horowitz conveys the passion Hannah Arendt's scholarship has elicited as well as the diversity of her writings.Hannah Arendt's career is a lesson in the life of the human mind. Her reflections on our political universe are both interesting and compelling. Those who identify themselves firmly within a single tradition or culture may escape the problem of relativism, but they also suffer the problem of absolutism. This long-standing tension between traditions, cultures, and systems is what Horowitz has taken from Arendt's writings. Her sense of nuance has made her a compelling figure in twentieth-century ideas and a controversial voice well into the twenty-first century.