Erewhon: or, Over the Range is a novel by Samuel Butler which was first published anonymously in 1872. The title is also the name of a country, supposedly discovered by the protagonist. In the novel, it is not revealed where Erewhon is, but it is clear that it is a fictional country. Butler meant the title to be read as "nowhere" backwards even though the letters "h" and "w" are transposed, as it would have been pronounced in his day (and still is in some dialects of English). The book is a satire on Victorian society.The first few chapters of the novel dealing with the discovery of Erewhon are in fact based on Butler's own experiences in New Zealand where, as a young man, he worked as a sheep farmer on Mesopotamia Station for about four years (1860-64), and explored parts of the interior of the South Island and which he wrote about in his A First Year in Canterbury Settlement (1863).
Butler tells ("Life and Habit," p. 33) that he sometimes hoped "that this book would be regarded as a valuable adjunct to Darwinism." He was bitterly disappointed in the event, for the book, as a whole, was received by professional biologists as a gigantic joke - a joke, moreover, not in the best possible taste. True, its central ideas, largely those of Lamarck, had been presented by Hering in 1870 (as Butler found shortly after his publication); they had been favourably received, developed by Haeckel, expounded and praised by Ray Lankester. Coming from Butler, they met with contumely, even from such men as Romanes, who, as Butler had no difficulty in proving, were unconsciously inspired by the same ideas - "Nur mit ein bischen ander'n W rter." It is easy, looking back, to see why "Life and Habit" so missed its mark.
Since Samuel Butler published "Life and Habit" thirty-three \'7b1\'7d years have elapsed - years fruitful in change and discovery, during which many of the mighty have been put down from their seat and many of the humble have been exalted. I do not know that Butler can truthfully be called humble, indeed, I think he had very few misgivings as to his ultimate triumph, but he has certainly been exalted with a rapidity that he himself can scarcely have foreseen. During his lifetime he was a literary pariah, the victim of an organized conspiracy of silence. He is now, I think it may be said without exaggeration, universally accepted as one of the most remarkable English writers of the latter part of the nineteenth century. I will not weary my readers by quoting the numerous tributes paid by distinguished contemporary writers to Butler's originality and force of mind, but I cannot refrain from illustrating the changed attitude of the scientific world to Butler and his theories by a reference to "Darwin and Modern Science," the collection of essays published in 1909 by the University of Cambridge, in commemoration of the Darwin centenary. In that work Professor Bateson, while referring repeatedly to Butler's biological works, speaks of him as "the most brilliant and by far the most interesting of Darwin's opponents, whose works are at length emerging from oblivion." With the growth of Butler's reputation "Life and Habit" has had much to do. It was the first and is undoubtedly the most important of his writings on evolution. From its loins, as it were, sprang his three later books, "Evolution Old and New," "Unconscious Memory," and "Luck or Cunning", which carried its arguments further afield.
The Way of All Flesh by Samuel Butler Hailed by George Bernard Shaw as "one of the summits of human achievement," Butler's autobiographical account of a harsh upbringing and troubled adulthood satirizes Victorian hypocrisy in its chronicle of the life and loves of Ernest Pontifex. Along the way, it offers a powerful indictment of 19th-century England's major institutions. We are delighted to publish this classic book as part of our extensive Classic Library collection. Many of the books in our collection have been out of print for decades, and therefore have not been accessible to the general public. The aim of our publishing program is to facilitate rapid access to this vast reservoir of literature, and our view is that this is a significant literary work, which deserves to be brought back into print after many decades. The contents of the vast majority of titles in the Classic Library have been scanned from the original works. To ensure a high quality product, each title has been meticulously hand curated by our staff. Our philosophy has been guided by a desire to provide the reader with a book that is as close as possible to ownership of the original work. We hope that you will enjoy this wonderful classic work, and that for you it becomes an enriching experience.
" Takes] imagination of a very high order to see that machinery could be dangerous as well as useful." --George Orwell, celebrated author of Animal Farm and 1984 A utopian classic with a rich legacy-influencing authors from Huxley to Herbert and beyond-Erewhon satirizes Victorian society with biting insight still relevant today. When Higgs, a young traveler, stumbles upon the beautiful land of Erewhon, he soon discovers that its seemingly ideal culture is founded upon bizarre, unsettling beliefs. Crime is a sickness, while sickness is a crime; the greatest scholarly achievement is unreason, and all machines have been eliminated for fear of artificial intelligence. In a society that suppresses originality, the traveler and his values are a threat. Torn between escape and Arowhena, the woman he has grown to love, Higgs must contend with Erewhon's strange ways-and with the challenges they pose to his own beliefs. Engaging with the work of Charles Darwin and inspired by the author's time in colonial New Zealand, Erewhon is a bright, irreverent, and enduring text about technology, religion, crime, and institutional rigidity. This new edition of the 1872 classic arrives in honor of its 150th anniversary, featuring a brilliant introduction contextualizing the book from one of New Zealand's great academic thinkers in science fiction, Dr. Octavia Cade.
