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494 tulosta hakusanalla Faizah Muhammad

Líquen oral em todas as suas formas

Líquen oral em todas as suas formas

Cherifa Faiza Tabeti

Edicoes Nosso Conhecimento
2023
pokkari
O l quen plano oral (LPB) uma dermatose inflamat ria, cr nica e recorrente. Pode afetar a pele sem p los, o pelo e as membranas mucosas. A sua etiopatog nese permanece desconhecida at aos dias de hoje, mas foi sugerida uma hip tese autoimune. Clinicamente, a forma reticular comum do LPO facilmente reconhecida, mas a exist ncia de numerosas formas cl nicas erosivas, bolhosas, atr ficas, nigricans ou verrucosas, por vezes concomitantes, pode dificultar o diagn stico. O diagn stico baseia-se numa s rie de caracter sticas cl nicas e histol gicas associadas. Apenas as formas sintom ticas s o tratadas. Est o dispon veis v rios tratamentos, incluindo a terapia local com corticoster ides como primeira linha de tratamento, seguida de terapia sist mica com corticoster ides como segunda linha, ou uma combina o dos dois. Se isto falhar, os retin ides, os imunossupressores, a terapia PUVA, etc. s o a regra. A transforma o maligna do LPO continua a ser uma quest o controversa, apesar dos muitos estudos publicados a n vel mundial.
Il lichene orale in tutte le sue forme

Il lichene orale in tutte le sue forme

Cherifa Faiza Tabeti

Edizioni Sapienza
2023
pokkari
Il lichen planus orale (OLP) una dermatosi infiammatoria, cronica e ricorrente. Pu colpire la cute glabra, la forfora e le mucose. La sua eziopatogenesi rimane tuttora sconosciuta, ma stata suggerita un'ipotesi autoimmune. Clinicamente, la forma reticolare comune di LPO facilmente riconoscibile, ma l'esistenza di numerose forme cliniche erosive, bollose, atrofiche, nigricans o verrucose, talvolta concomitanti, pu rendere difficile la diagnosi. La diagnosi si basa su una serie di caratteristiche cliniche e istologiche associate. Vengono trattate solo le forme sintomatiche. Sono disponibili diversi trattamenti, tra cui la terapia locale con corticosteroidi come prima linea di trattamento, seguita da una terapia sistemica con corticosteroidi come seconda linea, o una combinazione delle due. In caso di fallimento, retinoidi, immunosoppressori, terapia PUVA, ecc. sono la regola. La trasformazione maligna della LPO rimane una questione controversa, nonostante i numerosi studi pubblicati in tutto il mondo.
Naquib Al-Attas' Islamization of Knowledge
The concept of the Islamization of knowledge was introduced by Syed Muhammad Naquib Al-Attas in the late 1970s. It aimed to detach knowledge from Western culture and civilization in order to replace it with Islamic concepts, frameworks and values.The Islamization of knowledge was to occur in the fields of education and culture, manifesting in changes to the syllabus in institutions of higher learning and niche areas of interest in selected research institutes. In the field of culture, however, it resulted in an unintended consequence of Malay literature being heavily characterized by Islamic elements.Over the years, proponents of the Islamization of knowledge in Malaysia have moved beyond the fields of education and culture. They have entered the mainstream and become part of the state machinery, thus possibly impacting national policies.The concept has also evolved and arguably led to the strengthening of Islamic conservatism among Malaysian intellectual and cultural elites.More specifically, its exclusivist thinking does not augur well for intra- and intercommunal relations in the country.
Muslim Sectarianism Versus the De-Escalation of Sectarianism in Malaysia
In 1992, a group of academics at the National University of Malaysia (UKM) organized a seminar titled "Seminar Ahli Sunnah dan Syiah Imamiyyah" ("Seminar on Ahl al-Sunnah and Imami Shi'ism") in Kuala Lumpur. It aimed to demonize Shi'a Muslims and ban Shi'ism, effectively escalating sectarianism in Muslim society.A Deobandi presenter at the seminar by the name of Muhammad Asri Yusoff put forth arguments about Shi'ism, which later became the "intellectual base" for the discrimination and repression of Shi'a Muslims by Islamic authorities in Malaysia. This repression continues till the present day, and other religious leaders—particularly those with a Salafi orientation—take part in this.While much attention has been given to those who have escalated sectarianism, there have also been efforts to de-escalate sectarianism. These efforts come from groups such as Persatuan Ulama Malaysia, and individuals such as Abdul Hadi Awang of PAS, former Prime Minister Mahathir Mohamad, the leader of International Movement for a Just World, Chandra Muzaffar, as well as Malaysian academic, Syed Farid Alatas.Nevertheless, the roots of sectarianism have been deeply laid since the seminar in 1992. Unsurprisingly, the sectarian campaign against Shi'as is aligned with the agenda of extremist and terrorist organizations such as ISIS. The sectarian campaign thus arguably emboldens such groups and puts Malaysia and the entire Southeast Asia at risk.
Freedom of Religion in Malaysia

Freedom of Religion in Malaysia

Mohd Faizal Musa

ISEAS
2022
nidottu
Article 18 of the Universal Declaration of Human Rights (UDHR), published by the United Nations in 1948, states that everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.
Post-Islamism Battles Political Islam in Malaysia
During the 15th general election (GE15) in 2022 and the state elections in 2023, the clash between Anwar Ibrahim and PAS reached new heights. This can be viewed as a battle between political Islam and post-Islamism.Political Islam as embodied by PAS pursues the establishment of an Islamic state, while post-Islamism as represented by Anwar Ibrahim is a way of balancing the ambitions of Islam with secular approaches. While PAS has been consistent in espousing political Islam since its establishment, Anwar Ibrahim's approach to the role of Islam in politics has changed since his early days in UMNO. Evolving from an Islamist involved in state-led Islamization to a post-Islamist, he now espouses democratic values and multiculturalism.GE15 and the 2023 state elections witnessed fierce competition between PAS and Anwar Ibrahim. Both sides either escalated or downplayed crucial topics such as the implementation of hudud law and RUU355, the myth of Islam and Malays being under threat, the claim that states under PAS are discriminated against, and the takfiri denouncements of non-Muslims as election candidates or potential leaders of the country.The results of GE15 and the 2023 state elections between PAS and Anwar Ibrahim, who is now prime minister, show that there will certainly be sequels to come. The elections illustrate that political Islam is growing in strength. This is most evident in the fact that PAS currently has a whopping forty-three seats in the Malaysian parliament, and controls four states. The only way Anwar Ibrahim can remain in power is through assistance from PAS' old nemesis, UMNO, a party heavily tainted by corruption.
The Evolution of Madani: How Is 2.0 Different from 1.0?
In 1995, then Finance Minister and Deputy Prime Minister Anwar Ibrahim introduced "Masyarakat Madani" as his proposed economic framework for Malaysia. The term was heavily debated among scholars and politicians across all parties and ideologies. It was often argued that Madani was an effort to limit the rise of political Islam.Following Anwar Ibrahim's dismissal from government in 1998, Madani came to be more narrowly redefined as "civil society". However, Anwar's supporters, known as the "Anwarinas", strove to keep the spirit of Madani alive and continued to promote its ideals of social justice, democratic values and inclusivity. They were encouraged further by the fall of Barisan Nasional from federal power in the 14th General Election in 2018.After Anwar Ibrahim became Malaysia's tenth Prime Minister in 2022, he reintroduced Madani as a framework for the country, to be implemented in various sectors. Anwar Ibrahim likely received help from scholars such as Ziauddin Sardar, as reflected in his election manifesto, Script for a Better Malaysia. This time around, the core component of Madani is Maqasid Al-Shariah, or the higher objectives of sharia.In that sense, Madani is now arguably more an expression of what may be called post-Islamism. For it to succeed, however, it will have to counteract the growing power of the conservatives and Islamists. This may be an uphill battle, given that a key component party of the unity government--UMNO--is facing several allegations of corruption.
A Steeping of Blood

A Steeping of Blood

Hafsah Faizal

PAN MACMILLAN
2026
pokkari
Arthie Casimir has had her tea. Now she's out for blood. Don't miss the epic conclusion to the No. 1 bestselling A Tempest of Tea by Hafsah Faizal; the gritty vampire romantic fantasy. Perfect for fans of The Crimson Moth and Leigh Bardugo’s Six of Crows. 'Brewed to perfection' – Rebecca Ross, author of Divine Rivals, on A Tempest of Tea. White Roaring is sharpening its fangs after the deadly night that left the city in shambles. The press are dead, the public calls for justice, vampires are in danger, and amid the turmoil, the Ram announces a celebration. Still reeling from the bloodshed, Arthie has no time to mourn the death of anyone, let alone her own. She has no time for love, either, even though it had saved her life. As Arthie navigates new emotions and new allies, she must reassemble her scrambled crew and scrape what little they have left to fight one last time – and she will need to face the ghosts of her past to do it. Arthie and her crew still have plenty of hearts to break and crimson-red secrets to uncover in A Steeping of Blood . . .
Tempest of Tea

Tempest of Tea

Hafsah Faizal

PAN MACMILLAN
2024
nidottu
From Hafsah Faizal, New York Times-bestselling author of We Hunt the Flame, comes A Tempest of Tea – an intoxicating brew of vampires, secrets and romance, perfect for fans of Leigh Bardugos Six of Crows. On the streets of White Roaring, Arthie Casimir is a criminal mastermind and collector of secrets. Her prestigious tearoom transforms into an illegal bloodhouse by dark, catering to the vampires feared by society. But when her establishment is threatened, Arthie is forced to strike an unlikely deal with an alluring adversary to save it-and she cant do the job alone. Calling on some of the citys most skilled outcasts, Arthie hatches a plan to infiltrate the dark and glittering vampire society known as the Athereum. But not everyone in her ragtag crew is on her side, and as the truth behind the heist unfolds, Arthie finds herself in the midst of a conspiracy that will threaten the world as she knows it. Dark, action-packed, and swoonworthy, this is Hafsah Faizal better than ever.