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1000 tulosta hakusanalla Alasdair MacIntyre

Emotivismus in Alasdair MacIntyres "Der Verlust der Tugend"

Emotivismus in Alasdair MacIntyres "Der Verlust der Tugend"

Anna-Katharina Dhungel

Grin Publishing
2011
pokkari
Studienarbeit aus dem Jahr 2010 im Fachbereich Politik - Politische Theorie und Ideengeschichte, Note: 1,3, Christian-Albrechts-Universit t Kiel (Institut f r Sozialwissenschaften), Sprache: Deutsch, Abstract: Alasdair MacIntyre stellt in seinem umstrittenen Buch "Der Verlust der Tugend"(1981) die These auf, dass die Zeit der Aufkl rung zur Zersplitterung und Demontage der Moral gef hrt hat. Die gro en Denker der Aufkl rung, beispielsweise Kant, Kierkegaard, Hume etc., werden von ihm kritisiert f r den Versuch, Moral rational zu rechtfertigen. Dieser gescheiterte Versuch h tte zur Entstehung des emotivistischen Denkens anfangs des 20. Jahrhunderts gef hrt, den MacIntyre ebenfalls eindringlich kritisiert. Der Emotivismus sei daf r verantwortlich, dass heutzutage auf moralische Fragen keine konsensf higen Antworten mehr gefunden werden. MacIntyre selbst bekennt sich deutlich zur aristotelischen und thomistischen Ethik. Diese Hausarbeit beschreibt zun chst MacIntyre's Beurteilung der gegenw rtigen moralischen Situation und konzentriert sich dann auf seine Kritik an den Denkern der Aufkl rung und den Anh ngern des Emotivismus.
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Tradition in the Ethics of Alasdair MacIntyre

Tradition in the Ethics of Alasdair MacIntyre

Christopher Stephen Lutz

Lexington Books
2004
sidottu
Tradition in the Ethics of Alasdair MacIntyre presents a stimulating intellectual history and expertly reasoned defense of this towering figure in contemporary American philosophy. Drawing on interviews and published works, Christopher Lutz traces MacIntyre’s philosophical development and refutes the criticisms of the major thinkers—including Martha Nussbaum and Thomas Nagel—who have most vocally attacked him. Permanently shifting the debate on MacIntyre’s oeuvre, Lutz convincingly demonstrates how MacIntyre’s neo-Aristotelian ethical thought provides an essential corrective to the contemporary discussions of relativism and ideology, while successfully drawing on the objectivity of Thomistic natural law.
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Tradition in the Ethics of Alasdair MacIntyre

Tradition in the Ethics of Alasdair MacIntyre

Christopher Stephen Lutz

Lexington Books
2009
nidottu
Tradition in the Ethics of Alasdair MacIntyre presents a stimulating intellectual history and expertly reasoned defense of this towering figure in contemporary American philosophy. Drawing on interviews and published works, Christopher Lutz traces MacIntyre's philosophical development and refutes the criticisms of the major thinkers—including Martha Nussbaum and Thomas Nagel—who have most vocally attacked him. Permanently shifting the debate on MacIntyre's oeuvre, Lutz convincingly demonstrates how MacIntyre's neo-Aristotelian ethical thought provides an essential corrective to the contemporary discussions of relativism and ideology, while successfully drawing on the objectivity of Thomistic natural law.
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Against the Self-Images of the Age

Against the Self-Images of the Age

Alasdair MacIntyre

University of Notre Dame Press
2018
sidottu
Alasdair MacIntyre is one of the few professional philosophers whose writings span both technical analytical philosophy and those general moral or intellectual questions that laymen often suppose to be the province of philosophy but that are seldom discussed within its bounds. The unity of this book—made up both of original and previously published pieces—lies in its attempt to expose this dichotomy and to link beliefs and moral theories with philosophical criticism. The author successively criticizes Christianity, Marxism, and psychoanalysis for their failure to express the forms of thought and action that constitute our contemporary social life, and argues that a greater understanding of our complex world will require a more thorough inquiry into the philosophy of the social sciences.
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Against the Self-Images of the Age

Against the Self-Images of the Age

Alasdair MacIntyre

University of Notre Dame Press
1989
nidottu
Alasdair MacIntyre is one of the few professional philosophers whose writings span both technical analytical philosophy and those general moral or intellectual questions that laymen often suppose to be the province of philosophy but that are seldom discussed within its bounds. The unity of this book—made up both of original and previously published pieces—lies in its attempt to expose this dichotomy and to link beliefs and moral theories with philosophical criticism. The author successively criticizes Christianity, Marxism, and psychoanalysis for their failure to express the forms of thought and action that constitute our contemporary social life, and argues that a greater understanding of our complex world will require a more thorough inquiry into the philosophy of the social sciences.
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Marxism and Christianity

Marxism and Christianity

Alasdair MacIntyre

University of Notre Dame Press
1984
nidottu
Contending that Marxism achieved its unique position in part by adopting the content and functions of Christianity, MacIntyre details the religious attitudes and modes of belief that appear in Marxist doctrine as it developed historically from the philosophies of Hegel and Feuerbach, and as it has been carried on by latter-day interpreters from Rosa Luxemburg and Trotsky to Kautsky and Lukacs. The result is a lucid exposition of Marxism and an incisive account of its persistence and continuing importance.
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A Short History of Ethics

A Short History of Ethics

Alasdair MacIntyre

University of Notre Dame Press
2000
nidottu
A Short History of Ethics is a significant contribution written by one of the most important living philosophers. For the second edition Alasdair MacIntyre has included a new preface in which he examines his book "thirty years on" and considers its impact. It remains an important work, ideal for all students interested in ethics and morality.
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