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CATROPOLIS

CATROPOLIS

Tobias Inigo

Lulu.com
2018
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CATATONICCATALEPSYCATACLYSMCATENARYWhat do these strangely feline looking words mean?The artist behind this catalog of `fur paws' just has a soft spot for cats.He also has a twisted mind.
Cerro Gordo

Cerro Gordo

Cecile Page Vargo; Roger W. Vargo

Arcadia Publishing (SC)
2012
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High in the Inyo Mountains, between Owens Valley and Death Valley National Park, lies the ghost town of Cerro Gordo. Discovered in 1865, this silver town boomed to a population of 3,000 people in the hands of savvy entrepreneurs during the 1870s. As the silver played out and the town faded, a few hung on to the dream. By the early 1900s, Louis D. Gordon wandered up the Yellow Grade Road where freight wagons once traversed with silver and supplies and took a closer look at the zinc ore that had been tossed aside by early miners. The Fat Hill lived again, primarily as a small company town. By the last quarter of the 20th century, Jody Stewart and Mike Patterson found themselves owners of the rough and tumble camp that helped Los Angeles turn into a thriving metropolis because of silver and commercial trade. Cerro Gordo found new life, second to Bodie, as California's best-preserved ghost town.
Cerro Danush

Cerro Danush

Ronald K. Faulseit

University of Michigan, Museum of Anthropology, Publications Department
2013
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Monte Albán was the capital of the Valley of Oaxaca, Mexico, ca. 500 BC–AD 600, but once its control began to wane, other sites filled the political vacuum. Archaeologists have long awaited a meticulous excavation of one of these sites—one that would help us better understand the process that transformed second-tier sites into a series of polities or señoríos that competed with each other for centuries.This book reports in detail on Ronald Faulseit’s excavations at the site of Dainzú-Macuilxóchitl in the Valley of Oaxaca. His 2007–2010 mapping and excavation seasons focused on the Late Classic (AD 600–900) and Early Postclassic (AD 900–1300). The spatial distributions of surface artifacts—collected during the intensive mapping and systematic surface collecting—on residential terraces at Cerro Danush are analyzed to evaluate evidence for craft production, ritual, and abandonment at the community level. This community analysis is complemented by data from the comprehensive excavation of a residential terrace, which documents diachronic patterns of behavior at the household level. The results from Faulseit’s survey and excavations are evaluated within the theoretical frameworks of political cycling and resilience theory. Faulseit concludes that resilient social structures may have helped orchestrate reorganization in the dynamic political landscape of Oaxaca after the political collapse of Monte Albán.
Centros de Salud Al Estilo del Buen Samaritano
El Estilo del Buen Samaritano es una metodolog a de gesti n y atenci n en salud que est dirigida a todas las instituciones de salud, especialmente a los Centros de Atenci n Primaria. Detenerse, Acercarse, Darse / Ver, Curar, Cuidar (DAD - VCC) es m s que un conjunto de estrategias que se aplican para lograr centros de salud m s competitivo con m s calidad, calidez y atenci n humanizada La conciencia de la importancia del mandato de Jes s en la par bola del Buen Samaritano "Vete y haz t lo mismo" se ha manifestado a lo largo de la historia de la Iglesia y, tal vez, es la p gina m s hermosa de su historia: iniciativas de solidaridad, de ayuda rec proca, de instituciones que perduran en el tiempo, de creatividad en las acciones, de entusiasmo, de sana inquietud para atender a las nuevas y desafiantes condiciones de salud de los hombres y mujere de hoy. El Modelo de Atenci n Ideal de la Metodolog a VCC aspira a contribuir con la implementaci n de los Objetivos de Desarrollo Sostenible en su Objetivo No 3 (Salud y Bienestar): Garantizar una vida sana y promover el bienestar para todos en todas las edades
Cerro Palenque

Cerro Palenque

Rosemary A. Joyce

University of Texas Press
2014
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Excavations at Cerro Palenque, a hilltop site in the Ulua Valley of northwest Honduras, revolutionized scholars’ ideas about the Terminal Classic period (roughly ad 850–1050) of Maya history and about the way in which cultures of the southeast Maya periphery related to the Lowland Maya. In this pathfinding study, Rosemary Joyce combines archaeological data gleaned from site research in 1980–1983 with anthropological theory about the evolution of social power to reconstruct something of the culture and lifeways of the prehispanic inhabitants of Cerro Palenque.Joyce organizes her study in a novel way. Rather than presenting each category of excavated material (ceramics, lithics, etc.) in a separate chapter, she integrates this data in discussions of what people did and where they did it, resulting in a reconstruction of social activity more than in a description of material culture.Joyce’s findings indicate that the precolumbian elites of the Ulua Valley had very strong and diversified contacts with Lowland Maya culture, primarily through the Bay of Honduras, with far less contact with CopÁn in the Highlands. The elites used their contacts with these distant, powerful cultures to reinforce their difference from the people they ruled and the legitimacy of their privileged status. Indeed, their dependence on foreign contacts ultimately led to their downfall when their foreign partners reorganized their economic and social order during the Terminal Classic period.Although archaeological research in the region has been undertaken since the 1890s, Cerro Palenque is the first full-length study of an Ulua Valley site ever published. Joyce’s pioneering approach-archaeological ethnography-will be of interest to scholars dealing with any prehistoric people whose material remains provide the only clues to their culture.
Cerro Verde

Cerro Verde

Antonio Rodríguez Hernández

Createspace Independent Publishing Platform
2014
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El final de la contienda civil espa ola no fue el comienzo de la paz para todos los espa oles, porque resta ar las heridas no formaba parte del programa de los vencedores. En la Axarqu a malague a un grupo de maquis intenta sobrevivir conservando sus ideales republicanos. Cerro Verde es una novela hist rica, precisamente de una de las pocas m s duras de la historia de Espa a, la resaca de la enorme borrachera que supuso la Guerra Civil de 1.936/39. La historia del padre del autor, perfectamente novelada, prodigiosamente documentada y acompa ada de las fotograf as de alguno de los momentos cruciales de la narraci n. Nos narra el autor el ltimo cap tulo de la lucha del gobierno de Franco con los ltimos coletazos comunistas que perviv an en las sierras que, a modo de partidas de bandidos m s propios del siglo XIX, her an en lo profundo el nimo de los vencedores de la contienda a base de sabotajes y golpes de mano. Del propio protagonista de la novela recibi el autor la informaci n, lo que le da un car cter de autenticidad dif cilmente superable. (Juan Ruiz Garc a)
Certosnia: The Season of Tribulations

Certosnia: The Season of Tribulations

David Rattler

Createspace Independent Publishing Platform
2016
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The journey to enlightenment has always been perilous. But after Ingrid V duv meets an eccentric artist Alyssa Michaels and a photographer Tsukiko Fujioka; she discovers an unfinished painting in the loft that reminds of the daydream she created; she becomes convinced that one or both maybe be Pamela Holland reincarnated. Intrigued by their bohemian lifestyle; she takes another step toward understanding humanity itself. The dark autumn whisper of old Ingrid appears on the horizon and begins to the write the next tragedy of her life and as the season's change it becomes a fight for survival? Elizabeth Khyler goes for a drive, but after a freak rain storm and a crash down the mountain; she finds herself the unwilling hostage of a religious zealot, Benjamin Lott. Cold, hungry and severely injured, Liz plans a daring escape. But with her location unknown she must attempt to navigate back to Colorado Springs using only the stars as her guild. But her captors are just as determine and will stop at nothing to prevent her escape. Kelly Holland has always had insight when it comes to people around her. But this autumn she hears the wind song of death and she immediately thinks of Liz and the autumn curse. Fearing the worse she cancels a recording session in New York City and heads back to Colorado Springs. But after boarding a flight in Memphis Tennessee, the coldness of death grips her, and as the pilots desperately fight the dying aircraft to return to the runway; Kelly's convinced she's seen her own demise and will never see Liz again.