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1000 tulosta hakusanalla Hermann Obert

Klinische Röntgendiagnostik Chirurgischer Erkrankungen

Klinische Röntgendiagnostik Chirurgischer Erkrankungen

Hans Oberdalhoff; Heinz Vieten; Hermann Karcher

Springer-Verlag Berlin and Heidelberg GmbH Co. K
2012
nidottu
Schon immer hat die Chirurgie spezie11e Anforderungen an die Rontgendiagnostik gestellt. Das gilt neben den bisher bevorzugten Gebieten besonders fur die Thorax- und namentlich fur die Herzchirurgie, deren Entwicklung zahlreiche neue Fragestellungen mit sich gebracht hat. So stand auch die Rontgendiagnostik vor der Notwendigkeit, sowohl altbewahrte Verfahren zu verfeinern als auch neuartige Darste11ungs-und Unter- suchungsmethoden auszubilden. Die Beherrschung dieser Methoden und die Kenntnis der durch sie moglichen diagnostischen Aussagen sind die wichtigsten Voraussetzungen fUr eine zielbewuBte Zusammenarbeit von Chirurgie und Rontgendiagnostik. Wenn wir unser Buch "Klinische Rontgendiagnostik chirurgischer Erkrankungen" genannt haben, so solI damit sein doppeltes Ziel ausgedruckt werden. Dber den Rahmen eines allgemeinen Lehrbuches der Rontgendiagnostik hinaus so11 es dem Rontgenologen sagen, worauf es dem Chirurgen im Einzelfalle ankommt und welche Auskunfte er fUr seine Therapie und speziell fUr operative MaBnahmen braucht. Andererseits solI unser Buch dem Chirurgen zeigen, was das Rontgenverfahren bei den einzelnen Erkrankungen diagnostisch leisten kann und wo seine Grenzen sind. Nur durch gegenseitiges Wissen urn die Wunsche des einen und die Moglichkeiten des anderen kann die Leistungsfahigkeit der Rontgendiagnostik voll ausgeschOpft werden; nur dann wird aber auch erreicht, daB unnotige Rontgenuntersuchungen unterbleiben. In der klinischen Zusammenarbeit darf die Rontgendiagnostik nicht zum Selbstzweck werden; jedoch sollte auch der Chirurg, namentlich in der postoperativen Phase, immer daran denken, daB altbewahrte Untersuchungsmethoden, wie Perkussion und Auskultation, manche voreilig angeforderte Rontgenkontrolle ersetzen konnten. Wenn unser Buch mit dazu beitragt, dieses gegenseitige Verstehen zu fordern, dann erfullt es seinen Zweck.
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Hermann Lotze's Philosophy of Mind

Hermann Lotze's Philosophy of Mind

Mark Textor

Oxford University Press
2026
sidottu
This book introduces and assesses the main contributions of Hermann Lotze (1817-1881) to philosophy of psychology and philosophy of mind. Lotze was the most influential thinker of his time; he revitalised German philosophy after Hegel's death, inspiring American pragmatists as well as British idealists. He brought medical research, metaphysics, and psychology together in his work to argue for an approach to psychology in which the soul is central. Lotze defended the soul, the irreducibility of the mental, and the interaction between soul and body; in doing so, he proposed views of feeling, attention, self-consciousness, and the unity of consciousness. While Lotze's views were widely discussed at the end of the nineteenth and the beginning of the twentieth century, they are now unjustly neglected. In this volume, Mark Textor provides a rational reconstruction of Lotze's philosophy of psychology. He examines in detail Lotze's affective theory of self-consciousness and his account of comparing, the activity in which we attain awareness of relations. The latter fuels an original argument for the existence of the soul and its importance for psychology. This argument is also seen as a refutation of panpsychism, the view that fundamental reality is made of 'mind-stuff'. The book pays close attention to the historical background of Lotze's thought, as well as discussions of his work in American and British philosophy, and thereby sheds light on how his thought shaped American Pragmatism and British Idealism.
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Hermann Cohen

Hermann Cohen

Frederick C. Beiser

Oxford University Press
2018
sidottu
This book is the first complete intellectual biography of Hermann Cohen (1842-1918) and the only work to cover all his major philosophical and Jewish writings. Frederick C. Beiser pays special attention to all phases of Cohen's intellectual development, its breaks and its continuities, throughout seven decades. The guiding goal behind Cohen's intellectual career, he argues, was the development of a radical rationalism, one committed to defending the rights of unending enquiry and unlimited criticism. Cohen's philosophy was therefore an attempt to defend and revive the Enlightenment belief in the authority of reason; his critical idealism an attempt to justify this belief and to establish a purely rational worldview. According to this interpretation, Cohen's thought is resolutely opposed to any form of irrationalism or mysticism because these would impose arbitrary and artificial limits on criticism and enquiry. It is therefore critical of those interpretations which see Cohen's philosophy as a species of proto-existentialism (Rosenzweig) or Jewish mysticism (Adelmann and Köhnke). Hermann Cohen: An Intellectual Biography attempts to unify the two sides of Cohen's thought, his philosophy and his Judaism. Maintaining that Cohen's Judaism was not a limit to his radical rationalism but a consistent development of it, Beiser contends that his religion was one of reason. He concludes that most critical interpretations have failed to appreciate the philosophical depth and sophistication of his Judaism, a religion which committed the believer to the unending search for truth and the striving to achieve the cosmopolitan ideals of reason.
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Hermann Cohen and the Crisis of Liberalism

Hermann Cohen and the Crisis of Liberalism

Paul Egan Nahme

Indiana University Press
2019
sidottu
Hermann Cohen (1842–1918) is often held to be one of the most important Jewish philosophers of the nineteenth century. Paul E. Nahme, in this new consideration of Cohen, liberalism, and religion, emphasizes the idea of enchantment, or the faith in and commitment to ideas, reason, and critique—the animating spirits that move society forward. Nahme views Cohen through the lenses of the crises of Imperial Germany—the rise of antisemitism, nationalism, and secularization—to come to a greater understanding of liberalism, its Protestant and Jewish roots, and the spirits of modernity and tradition that form its foundation. Nahme's philosophical and historical retelling of the story of Cohen and his spiritual investment in liberal theology present a strong argument for religious pluralism and public reason in a world rife with populism, identity politics, and conspiracy theories.
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