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1000 tulosta hakusanalla J. Edwards

The Theology of Jonathan Edwards

The Theology of Jonathan Edwards

Michael J. McClymond; Gerald R. McDermott

Oxford University Press Inc
2012
sidottu
The Theology of Jonathan Edwards is the first survey of the religious thought of America's theologian--Jonathan Edwards--that draws on all of his writings, now available in a 73-volume online Yale critical edition. In 48 chapters, McClymond and McDermott, two of the world's leading Edwards scholars, treat topics in Edwards's thought that have rarely been analyzed in depth, and never in coordination with a close analysis of the rest of his theology. Such topics include the implications of his doctrine of the Trinity for the divide between Roman Catholicism and Orthodoxy, his enduring appeal among both conservative and liberal Protestants, his ecclesial and sacramental theologies, his conflicted relationship with the history of Calvinism, the cultural-historical and comparative-religious turn he made toward the end of his career (as the leading colonial thinker on the topic of world religions), the appeals to his ideas in nineteenth- and twentieth-century debates over Methodist, Holiness, Pentecostal, and Charismatic revivals, and the reception of his writings in the England, Scotland, continental Europe, and, more recently, in the evangelical communities of Latin America, Africa, Asia, and Oceania. Many of these topics have only been treated in passing in the existing literature, and never in connection with one another and with the whole bulk of Edwards's writings.
The Cambridge Companion to Jonathan Edwards

The Cambridge Companion to Jonathan Edwards

Stephen J. Stein

Cambridge University Press
2006
pokkari
Long recognized as 'America's theologian', Jonathan Edwards (1703–1758) is seen as instrumental in the Great Awakening of the 1740s that gripped much of New England and that laid the groundwork for an American Protestant religious identity. This Cambridge Companion offers a general, comprehensive introduction to Jonathan Edwards and examines his life and works from various disciplinary perspectives including history, literature, theology, religious studies, and philosophy. The book consists of seventeen chapters written by leading religious scholars, historians and literary critics on Edwards' life, work, and legacy. The Companion will be an invaluable aid to teachers and scholars and will be imminently accessible to those just encountering Edwards for the first time.
The Cambridge Companion to Jonathan Edwards

The Cambridge Companion to Jonathan Edwards

Stephen J. Stein

Cambridge University Press
2006
sidottu
Long recognized as 'America's theologian', Jonathan Edwards (1703–1758) is seen as instrumental in the Great Awakening of the 1740s that gripped much of New England and that laid the groundwork for an American Protestant religious identity. This Cambridge Companion offers a general, comprehensive introduction to Jonathan Edwards and examines his life and works from various disciplinary perspectives including history, literature, theology, religious studies, and philosophy. The book consists of seventeen chapters written by leading religious scholars, historians and literary critics on Edwards' life, work, and legacy. The Companion will be an invaluable aid to teachers and scholars and will be imminently accessible to those just encountering Edwards for the first time.
The Writings of Jonathan Edwards

The Writings of Jonathan Edwards

William J. Scheick

Texas A M University Press
2000
nidottu
Puritan culture in many respects militated against artistic expression. Yet, like nature, art persisted, managing to gain a foothold in whatever crevices Puritan culture provided. Jonathan Edwards's artistry, evident in his deliberate experiments in the management of language, grew out of his duty as a minister to communicate his sermons effectively. Emphasizing recurrent theological and artistic implications, The Writings of Jonathan Edwards focuses on the progressive interiorization of Edwards's primary concerns. Underlying this development was Edwards's desire to resolve the question of whether he was one of God's elect, and his search for genuine selfhood or identity resulted in autobiographical dimensions in many of his public writings. In his quest for true identity, Edwards aligned himself with Puritan orthodoxy, and his regard for tradition is a consistent theme in his work from his earliest notes to his last treatises. Within Puritan tradition Edwards perceived a collective self, a divinely ordained continuity and integrity immune to the vicissitudes of time. Scheick's study will appeal to scholars and students of American literature, history, and culture as well as to those with a special interest in the relation between art and theology. As an explication of Edwards's writings and of the development of his thought, the study will make Edwards more easily accessible to students of American literature.
The Covenant Theology of Jonathan Edwards

The Covenant Theology of Jonathan Edwards

Paul J Hoehner; Jeong Koo Jeon

Pickwick Publications
2021
pokkari
As a theologian in the Reformed tradition, covenant theology was for Jonathan Edwards the internal scaffolding that gave shape to the biblical story of redemption. The establishment of the eternal rule of righteousness as the basis of the believer's communion with God and eternal happiness is a central theme beginning with the Covenant of Works, grounded in the eternal Covenant of Redemption, and culminating in the Covenant of Grace. It is the basis for the law-gospel distinction in Edwards and the early architects of federal theology. For the ""God intoxicated"" New England Puritan preacher, this was no dry academic exercise. Rather, it was a joyous and affectionate discovery and embrace of what God had ordained in eternity, what Christ accomplished in history on the cross, and what the Holy Spirit is doing and will complete in the church. This study grew out of current discussions in Reformed scholarship questioning aspects of traditional covenant theology. As a key transitional figure in the history of Reformed theology, Edwards's thinking is still relevant. The richness and depth of Edwards's vision of redemptive history provides a clear and comprehensive understanding of his Reformed soteriology and the role of evangelical obedience in justification.
Jonathan Edwards's Vision of Reality

Jonathan Edwards's Vision of Reality

John J Bombaro

Pickwick Publications
2011
sidottu
Since the publication of Sang Hyun Lee's revolutionary commentary, The Philosophical Theology of Jonathan Edwards, scholars have considered the possibilities of understanding Jonathan Edwards's thought in terms of dispositional laws, forces, and habits. While some scholars reject the notion of a dispositional ontology in Edwards, others have taken the concept of disposition in his thought beyond the usage the Northampton minister ever indicated, especially with respect to soteriological considerations. The preacher of "Sinners in the Hands of an Angry God" is made to be an inclusivist, if not a crypto-universalist. Jonathan Edwards's Vision of Reality substantiates that Edwards, in an effort to combat deistic and materialistic Enlightenment paradigms, employs dispositions in his philosophy, but that his radical theocentrism and Calvinistic particularism established its boundaries within his apologetical reconsideration of spatiotemporal and metaphysical reality. Within his "spiritual vision" of reality, Edwards leaves no stone unturned: history and even the reprobate find inherent value and a positive functional role not only in God's program of self-glorification but as manifestations of divine being--the damned are "deformities" in God. The logic of Edwards's theocentric vision of reality pushes his ideas to the limits of acceptable Reformed orthodoxy, and sometimes beyond those limits.
Edwards Investigations - The Rimer File

Edwards Investigations - The Rimer File

P J Maclayne

Free Wolves Press
2024
pokkari
The 80s. Pittsburgh, PA. A man's world.All Annie McGregor wanted was to nail a cheating husband and prove herself worthy of being more than a glorified bookkeeper.What she found when she opened the back door of the bar-of-the-night was so much more than she bargained for. A mutilated body that bore an eerie resemblance to her ex, and a stint in handcuffs.Maybe becoming a private investigator wasn't in the cards. Even with the guidance of her boss, Mike Edwards, and the other investigators of the Edwards Agency, Annie struggled to close a case. Add in her run-ins with the local cops, and things got messy.Then bullets started flying. What really had her worried was that the next one wouldn't miss.