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1000 tulosta hakusanalla Jacob's Notebook
When an Indiana college campus becomes the backdrop for a dramatic life journey, one student is forced to choose between facing his past...and losing his faith. While this is a piece of Christian fiction, the author felt it necessary to keep the situations contemporary and real-to-life. It is sometimes edgy, honest and transparent in nature. **Note: Contains some amount of adult language and content.
First published in 1922, Jacob’s Room was Virginia Woolf’s third novel and the first in her more experimental mode. Set in the years leading up to the First World War, the work is an elegy, not just for an individual character, but for a generation lost in and affected by the war. This Shakespeare Head Press edition restores the text to its original form, notably recreating the space breaks on the page with which Woolf deliberately fragmented her narrative. The editor provides an extensive introduction, discussing the genesis of the novel, its biographical elements, the process of composition and revision, and the history of its early critical reception. A series of notes helps the reader to identify references and allusions, from sponge-bag trousers and gold beater’s skin to Tonks and Steer, and the Hampstead Garden Suburbs; while an appendix lists variants between the first UK and first US editions of the work.
This is the story of Jacob's Ladder in the City of Adelaide, South Australia, in the 1970s. Beginning as a Coffee Lounge, it grew into a missional Church. Many of those who came to faith were previously involved in drugs, outlaw Bike gangs and crime. The Holy Spirit worked through ordinary, flawed young people, doing extraordinary things in their lives, and through them blessing many others. Their focus was not on feeding the poor and hungry, but people were fed and given a place to stay. Their focus was not on justice, but the oppressed were set free. Their focus was not on human rights, but God-given dignity and freedom were proclaimed. They joined Jesus in the Father's mission to his world, and the Spirit brought forgiveness, faith and life to many.
A Seminary Co-op Notable Book“An astute and evenhanded study of how both faiths view themselves and each other.”—Publishers Weekly“An illuminating and important new book…An intellectual, cultural, and political challenge…[F]or anyone for whom the Jewish-Christian story is an important element in defining his or her identity.”—Israel Jacob Yuval, Haaretz“An extraordinarily sophisticated, insightful and provocative examination of how Roman Catholics and Orthodox Jews addressed the prospect of reconciliation in the second half of the twentieth century.”—Glenn C. Altschuler, Jerusalem Post“A volume from which both Jewish and Catholic scholars may learn…This is an excellent book.”—Eugene J. Fisher, Catholic News ServiceA new chapter in Jewish-Christian relations opened in the second half of the twentieth century when the Second Vatican Council exonerated Jews from the accusation of deicide and declared that the Jewish people had never been rejected by God. In a few carefully phrased statements, two millennia of deep hostility were swept into the trash heap of history.But old animosities die hard. While Catholic and Jewish leaders publicly promoted interfaith dialogue, doubts remained behind closed doors. Drawing on extensive research in contemporary rabbinical literature, Karma Ben-Johanan shows that Jewish leaders welcomed the Catholic condemnation of antisemitism but were less enthusiastic about the Church’s sudden urge to claim their friendship. Catholic theologians hoped Vatican II would turn the page on an embarrassing history, while Orthodox rabbis, in contrast, believed they were finally free to say what they thought of Christianity.Jacob’s Younger Brother pulls back the veil of interfaith dialogue to reveal how Orthodox rabbis and Catholic leaders spoke about each other when outsiders were not in the room. There Ben-Johanan finds Jews reluctant to accept the latest whims of a Church that had unilaterally dictated the terms of Jewish-Christian relations for centuries.
GOLD Nothing stirs the imagination like the word GOLD.1848 news of GOLD in California brought over 300,000 prospectors looking to Strike it Rich. Many did find the precious metal but no matter what they got they wanted MORE...Follow Jacob Waltz as he leaves his home country of Germany to find his way to the American West and discover treasure.
This is a jointly-authored film treatment, found in one of Huxley's old trunks. The story is set in the 1920s and involves a ranch worker who has the power to heal with his hands.
When Jacob wakes up in the middle of a field, he realizes that the only thing he remembers is his name, and when he arrives at a nearby town he becomes aware that everyone there is also suffering from amnesia.
Few of Sergius Bulgakov's professional writings achieve the lyrical heights of Jacob's Ladder. In it he discusses the doctrine of angels and their importance for contemporary humanity. He includes reflections on the meaning of love, the sexes, death, and the Christian hope of resurrection, meditating on the Wisdom of God in the creation. This work completes the word picture of divinized and Sophianic creation begun in The Burning Bush and The Friend of the Bridegroom, which together constitute what scholars call Bulgakov's -major, - or first, trilogy.
This work details the development of a prosperous Jewish community in the Sudan. The author chronicles the history of the original group of eight families, providing family histories and tracing the families to their new homelands as well as providing an autobigraphical account.
The very suggestion that there may be homoeroticism in Hebrew narrative may seem odd given the supposition that the religion and culture of ancient Israel resolutely opposed same sex erotic relationships. The apparent prohibition of homosexuality in Leviticus and the story of Sodom from Genesis have been made to speak for the whole Hebrew Bible. The oddity of this situation has not been lost on some interpreters who have recognized that the story of Sodom tells us no more about attitudes toward what we call homosexuality than the story of the rape of Dina tells us about attitudes toward heterosexuality. Prof. Jennings says that the well-known eroticism of the Hebrew Bible is not confined to heterosexuality but also includes an astonishing diversity of material that lends itself to homoerotic interpretation. In Part one, Jennings examines saga materials associated with David. It is no innovation to detect in the David and JonathanGCOs relationship at least the outline of a remarkable love story between two men. What becomes clear, however, is that the tale is far more complex than this since it involves Saul and is set within a context of a warrior society that takes for granted that male heroes will be accompanied by younger or lower status males.
Jacob Hochstetler is a peace-loving Amish settler on the Pennsylvania frontier when Native American warriors, goaded on by the hostilities of the French and Indian War, attack his family one September night in 1757. Taken captive by the warriors and grieving for the family members just killed, Jacob finds his beliefs about love and nonresistance severely tested. Jacob endures a hard winter as a prisoner in an Indian longhouse. Meanwhile, some members of his congregation the first Amish settlement in America move away for fear of further attacks. Based on actual events, Jacob's Choice describes how one man's commitment to pacifism leads to a season of captivity, a complicated romance, an unrelenting search for missing family members, and an astounding act of forgiveness and reconciliation.
Jacob Hochstetler is a peace-loving Amish settler on the Pennsylvania frontier when Native American warriors, goaded on by the hostilities of the French and Indian War, attack his family one September night in 1757. Taken captive by the warriors and grieving for the family members just killed, Jacob finds his beliefs about love and nonresistance severely tested.Jacob endures a hard winter as a prisoner in an Indian longhouse. Meanwhile, some members of his congregation--the first Amish settlement in America--move away for fear of further attacks.Based on actual events, Jacob's Choice describes how one man's commitment to pacifism leads to a season of captivity, a complicated romance, an unrelenting search for missing family members, and an astounding act of forgiveness and reconciliation.Free downloadable study guide available here.
Jacob's Well
D.S. Brewer
1901
sidottu
A Maritime family's tragedy, set in a raging storm. Cast of two women and five men.
In 1939, seventeen-year-old Austrians Jacob Silverman and Rachael Goldberg are bright, talented, and deeply in love. Because they are Jews, their families lose everything: their jobs, possessions, money, contact with loved ones, and finally their liberty. Jacob and Rachael and their families are removed from their comfortable Austrian homes into a decrepit ghetto where they are forced to live in squalor. From there, the families are sent to the Nazi concentration camp Theresienstadt, where Rachael and Jacob secretly become man and wife.Revel in their excitement as they escape through a harrowing tunnel and join local partisans to fight the Nazis. Ride the fetid train to Auschwitz-Birkenau, where only slavery, sickness, brutality, and death await. Stung by the death of loved ones, enslaved and starved, the young lovers have nothing to count on but faith, love, and courage.