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1000 tulosta hakusanalla Jonathan Durham

Jonathan

Jonathan

Alesa Corrin

Alesa Corrin
2021
sidottu
Still recovering from the tragic loss of his mother, typical teen Jonathan excels at sports, strives to keep his girlfriend happy, and at times fights with his abusive, alcoholic father. Then Jonathan's world is swept off its axis when he is knocked into a coma and sent to the Land of Dreams-a place filled with nightmarish monsters, fantastic creatures, and limitless adventures-where Jonathan discovers he is the future Griffin King, protector against nightmarish Rankers.As Jonathan journeys across the corrupted Land of Dreams gathering allies, he learns he must conquer the demons in his past to defeat the Rankers, find his way out of his coma, and bring peace to his own life and the Land of Dreams. Although he may not be quite ready to take on the role of guardian of dreams and destroyer of nightmares, he learns that perhaps he's found something worth fighting-and maybe even dying-for.
Jonathan

Jonathan

Carine MacKenzie

Christian Focus 4Kids
2007
pokkari
Jonathan truly loved the Lord God with all his heart and soul and mind. He loved David as a true friend and showed no jealousy when God chose David to be the next king. Jonathan pleased God – and was a true and faithful friend. You can read about Jonathan in the bible in the Old Testament in 1 and 2 Samuel.
Jonathan Livingston Seagull

Jonathan Livingston Seagull

Richard Bach

HarperCollins UK
1994
pokkari
The complete edition of a timeless classic, includes the recently rediscovered Part Four and â??Last Wordsâ?? by Richard Bach.Jonathan Livingston Seagull, the most celebrated inspirational fable of our time, tells the story of a bird determined to be more than ordinary.
Jonathan Abernathy You Are Kind

Jonathan Abernathy You Are Kind

Molly McGhee

HARPERCOLLINS PUBLISHERS
2024
sidottu
‘Trippy, incisive, riotously funny’ ALEXANDRA KLEEMAN ‘[An] insightfully nightmarish parable ' HALLE BUTLER 'A stunner’ NANA KWAME ADJEI-BRENYAH ‘Luminous … as if George Saunders infiltrated the Severance writers’ room’ WASHINGTON POST A work place novel. A love story. A dream you can’t wake from… Jonathan Abernathy is a loser. Unemployed and behind on his student loan repayments, the only thing Abernathy has in abundance is debt. When a secretive government loan forgiveness programme offers him a job he can literally do in his sleep, Abernathy thinks he’s found his big break. Hired as a dream auditor, he finds himself entering the dreams of white-collar workers to flag their anxieties for removal at night so they'll be more productive in the day. If Abernathy can at least appear competent, might he have a chance at a new life? As Abernathy tries to find his footing in this new gig, reality and morality begin to warp around him. Soon, the lines between life and work, right and wrong, and even sleep and consciousness, have blurred and Abernathy begins to wonder just what he might have signed away… Wildly imaginative, laced with black humour and full of close-to-the-bone truths, Jonathan Abernathy You Are Kind is the cult workplace novel that’s like nothing else you've read before. ‘Surrealist … A scathing critique of capitalism’ TIME ‘A rare and fine achievement.’ THE TELEGRAPH 'Imagine the movie Inception, but populated by the middle-management workers in David Graeber’s book Bullshit Jobs' NEW YORK TIMES 'An excitingly original writer, inventing much needed and killingly funny satires for contemporary work and dreams of success' HOLLY PESTER ‘A revelation’ HILARY LEICHTER ‘An original mind brimming over with invention’ BEN MARCUS ‘An exuberant, poignant, freewheeling debut … very funny’ JEFF VANDERMEER ‘The spiritual sibling of Severance, but creepier’ LITERARY HUB
Jonathan Abernathy You Are Kind

Jonathan Abernathy You Are Kind

Molly McGhee

HARPERCOLLINS PUBLISHERS
2023
nidottu
'Trippy, incisive, riotously funny' ALEXANDRA KLEEMAN'[An] insightfully nightmarish parable ' HALLE BUTLER'A stunner' NANA KWAME ADJEI-BRENYAH'Luminous ... as if George Saunders infiltrated the Severance writers' room' WASHINGTON POST
Jonathan Abernathy You Are Kind

Jonathan Abernathy You Are Kind

Molly McGhee

HARPERCOLLINS PUBLISHERS
2025
nidottu
‘Trippy, incisive, riotously funny’ ALEXANDRA KLEEMAN ‘[An] insightfully nightmarish parable ' HALLE BUTLER 'A stunner’ NANA KWAME ADJEI-BRENYAH ‘Luminous … as if George Saunders infiltrated the Severance writers’ room’ WASHINGTON POST A work place novel. A love story. A dream you can’t wake from… Jonathan Abernathy is a loser. Unemployed and behind on his student loan repayments, the only thing Abernathy has in abundance is debt. When a secretive government loan forgiveness programme offers him a job he can literally do in his sleep, Abernathy thinks he’s found his big break. He finds himself entering the dreams of white-collar workers to audit them – flagging their anxieties for removal at night so they'll be more productive in the day. But as the lines between life and work, right and wrong, and even sleep and consciousness blur, Abernathy begins to wonder just how much he might have signed away … Wildly imaginative, laced with black humour and full of close-to-the-bone truths, Jonathan Abernathy You Are Kind is the cult workplace novel that’s like nothing else you've read before. ‘Surrealist … A scathing critique of capitalism’ TIME 'Imagine the movie Inception, but populated by the middle-management workers in David Graeber’s book Bullshit Jobs' NEW YORK TIMES 'An excitingly original writer, inventing much needed and killingly funny satires for contemporary work and dreams of success' HOLLY PESTER ‘A revelation’ HILARY LEICHTER ‘An original mind brimming over with invention’ BEN MARCUS ‘An exuberant, poignant, freewheeling debut … very funny’ JEFF VANDERMEER ‘The spiritual sibling of Severance, but creepier’ LITERARY HUB
Jonathan Edwards and Transatlantic Print Culture

Jonathan Edwards and Transatlantic Print Culture

Jonathan M. Yeager

Oxford University Press Inc
2016
sidottu
On March 20, 1760, a fire broke out in the Cornhill district of Boston, destroying nearly 350 buildings in its wake. One of the ruined shops belonged to the eminent Boston bookseller Daniel Henchman, who had published some of Jonathan Edwards's most important works, including The Life of Brainerd in 1749. Less than one year after the Great Fire of 1760, Henchman died. Edwards's chief printer Samuel Kneeland and literary agent and editor, Thomas Foxcroft, had also passed away by the end of the decade, marking the end of an era. Throughout Edwards's lifetime, and in the years after his death in 1758, most of the first editions of his books had been published in Boston. But with the deaths of Henchman, Kneeland, and Foxcroft, the publications of Edwards's writings shifted to Britain, where a new crop of booksellers, printers, and editors took on the task of issuing posthumous editions and reprints of his books. In Jonathan Edwards and Transatlantic Print Culture, religious historian Jonathan Yeager tells the story of how Edwards's works were published, including the people who were involved in their publication and their motivations. This book explores what the printing, publishing, and editing of Jonathan Edwards's publications can tell us about religious print culture in the eighteenth century, how the way that his books were put together shaped society's understanding of him as an author, and how details such as the formats, costs, quality of paper, length, bindings, and the number of reprints and abridgements of his works affected their reception.
Jonathan Edwards and Scripture

Jonathan Edwards and Scripture

Oxford University Press Inc
2018
sidottu
For too long, scholars have published new research on Edwards without paying due attention to the work he took most seriously: biblical exegesis. Edwards is recognized as an innovative theologian who wielded tremendous influence on revivalism, evangelicalism, and New England theology. What is often missed is how much time he devoted to studying and understanding the Bible. He kept voluminous notebooks on Scripture and died with unrealized plans for major treatises on the Bible. More and more experts now recognize the importance of this aspect of his life; this book brings together the insights of leading Edwards scholars on this topic. The essays in Jonathan Edwards and Scripture set Edwards' engagement with Scripture in the context of seventeenth-century Protestant exegesis and eighteenth-century colonial interpretation. They provide case studies of Edwards' exegesis in varying genres of the Bible and probe his use of Scripture to develop theology. The authors also set his biblical interpretation in perspective by comparing it with that of other exegetes. This book advances our understanding of the nature and significance of Edwards' work with Scripture and opens new lines of inquiry for students of early modern Western history.
Jonathan Edwards and Scripture

Jonathan Edwards and Scripture

Oxford University Press Inc
2018
nidottu
For too long, scholars have published new research on Edwards without paying due attention to the work he took most seriously: biblical exegesis. Edwards is recognized as an innovative theologian who wielded tremendous influence on revivalism, evangelicalism, and New England theology. What is often missed is how much time he devoted to studying and understanding the Bible. He kept voluminous notebooks on Scripture and died with unrealized plans for major treatises on the Bible. More and more experts now recognize the importance of this aspect of his life; this book brings together the insights of leading Edwards scholars on this topic. The essays in Jonathan Edwards and Scripture set Edwards' engagement with Scripture in the context of seventeenth-century Protestant exegesis and eighteenth-century colonial interpretation. They provide case studies of Edwards' exegesis in varying genres of the Bible and probe his use of Scripture to develop theology. The authors also set his biblical interpretation in perspective by comparing it with that of other exegetes. This book advances our understanding of the nature and significance of Edwards' work with Scripture and opens new lines of inquiry for students of early modern Western history.
Jonathan Edwards and the American Experience
Universally recognized as a seminal figure in American intellectual history, Jonathan Edwards has been the focus of considerable scholarly attention in a variety of academic disciplines, including religion, history, literature, and philosophy. Because these disciplines discuss him in relation to different intellectual traditions, Edwards scholarship remains segmented. This volume represents the first attempt to provide a synthetic vision of Edwards and his contributions to American culture. Its fifteen previously unpublished essays present the best contemporary literary, historical, theological, and philosophical thinking on Edwards, locating him in his full historical context and demonstrating the continuity of his influence. Together, they provide the fullest account to date of his role in the development of the American consciousness. This volume is the first attempt to provide a synthetic vision of Edwards and his contribution to the development of the American consciousness. Fifteen previously unpublished essays present the best contemporary literary, historical, theological, and philosophical thinking on Edwards, locating him in his full historical context and demonstrating the continuity of his influence.
Jonathan Edwards and the Limits of Enlightenment Philosophy
Jonathan Edwards has most often been considered in the context of the Puritanism of New England. In many ways, however, he was closer to the thinkers of the European Enlightenment. In this book. Leon Chai explores that connection, analysing Edwards's thought in light of a number of the issues that preoccupied such Enlightenment figures as Locke, Descartes, Malebranche, and Leibniz. The book comprises three parts, each of which begins with a detailed analysis of a crucial passage from a classic Enlightenment text, and then turns to a major theological work of Jonathan Edwards in which the same issue is explored.
Jonathan Edwards Confronts the Gods

Jonathan Edwards Confronts the Gods

Gerald R. McDermott

Oxford University Press Inc
2000
sidottu
It has long been thought that Edwards's polemical arguments were aimed against Arminianism -- a doctrine that denied the Calvinist idea of predestination. In this book, Gerald McDermott shows that Edwards's real target was a larger and more influential one, namely deism -- the belief in a creator God who does not intervene in His Creation. To Edwards's mind, deism was the logical conclusion of most, if not all, schemes of divinity that appropriated Enlightenment tenets. McDermott argues that Edwards was an inclusivist who came to realize that salvation was open to peoples beyond the hearing of the Christian gospel.
Jonathan Swift in the Company of Women

Jonathan Swift in the Company of Women

Louise Barnett

Oxford University Press Inc
2006
sidottu
Building upon recent research on the history of women, Jonathan Swift in the Company of Women examines Swift, both as man and writer, in terms of women: women as intimates, acquaintances, subjects of satire, and those who have written about Swift. It considers women as mothers and nurses in Swift's personal life and his fictions, and it explores the issue that has persisted from the eighteenth century into our own time: the subject of misogyny in Swift's writings.
Jonathan Swift and Thomas Sheridan: The Intelligencer
In 1728-9, Jonathan Swift and his friend Thomas Sheridan anonymously published the Intelligencer. This Dublin periodical offered trenchant and often witty commentary on the Irish social and political scene in the year before A Modest Proposal. The frequently anthologized review of The Beggar's Opera (no. 3) is not only the best contemporary criticism of it but also Swift's central pronouncement on satire. Several essays lash important enemies, anger being always a great creative stimulus to both Swift and Sheridan. This is the first collected edition of the Intelligencer since 1730. It is based on the rare original Dublin pamphlets, each known copy of which has been collated. Full commentary and appendices draw upon contemporary pamphlets, broadsides, newspapers, and manuscripts to site the Intelligencer papers in the personal, social, and political controversies in which they are engaged. There is also a fresh bibliographical analysis of the Intelligencer's textual transmission.