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1000 tulosta hakusanalla Mark D Martin
Western New York - There's So Much to Love: Photography by Dr. Mark Donnelly and More Than a Dozen Top Photographers
Mark D. Donnelly
Rock / Paper / Safety Scissors
2016
sidottu
Soupçonnée d’imposture dès sa première rentrée littéraire, accusée d’être un homme âgé publiant sous un pseudonyme invraisemblable, Amélie Nothomb est une auteure qui – plus que d’autres – a dû s’inventer. Dans Les Identités d’Amélie Nothomb, Mark D. Lee revient sur les circonstances qui ont marqué les débuts d’une carrière extraordinaire et pour la première fois, il confronte les multiples constructions médiatiques de notre ‘barge belge’ avec l’énigme de l’invention identitaire qui se déploie dans son écriture fascinante, surtout dans Métaphysique des tubes. A travers des analyses accessibles aux spécialistes comme aux amateurs, Lee trace les différentes variations d’un roman familial dans la fiction de l’auteure et il explore l’élaboration et l’échec de sa version japonaise dans ses œuvres autobiographiques. Juxtaposant interviews et récits littéraires, Lee identifie ensuite un ‘désastre onomastique’, point de départ et fondement de la quête identitaire nothombienne et explore son retour unheimliche – étrangement inquiétant – dans la représentation de la sexualité, de la nationalité, et jusque dans la scène même de l’écriture. Entre baptêmes et ‘dé-baptêmes’, entre noyades, exorcismes et fantasmes nippons, Les Identités d’Amélie Nothomb est une étude fondamentale pour ceux et celles qui veulent comprendre la question cruciale de l’identité chez cette auteure.
Each society that consumes alcohol has its own unique drinking culture, and each society deals with the drunken products of that culture in particular ways. As Mark D. West shows in Drunk Japan, the distinctive features of Japanese drinking culture and its intoxication-related laws are not simply interesting in and of themselves, but offer a unique window into Japanese society more broadly. Drawing upon close readings of over 5,000 published Japanese court opinions on drunkenness-related cases, he provides a rich description of Japanese alcohol consumption, drinking culture, and intoxication. West reveals that the opinions not only show patterns in what, where, and why people drink in Japan, but they also focus to a surprising extent on characteristics (including occupation, wealth, gender, and education) of individual litigants. By examining the consistencies and contradictions that emerge from the cases, West finds that, at its most extreme, the Japanese legal system is hyper-individualized. Focusing on individual people sometimes leads courts to ignore forensic evidence, to rely on post-arrest drinking tests, and to calculate prison sentences based on factors such as a mother's promise to help her adult child abstain. Cumulatively, the colorful and often tragic cases West uses not only illuminate the complexity of the culture, but they also reveal an entirely new vision of Japanese law and a comprehensive picture of alcohol use in Japanese society writ large.
Polarization and the Politics of Personal Responsibility
Mark D. Brewer; Jeffrey M. Stonecash
Oxford University Press Inc
2015
sidottu
Contemporary American politics is highly polarized, and it is increasingly clear that this polarization exists at both the elite and mass levels. What is less clear is the source of this polarization. Social issues are routinely presented by some as the driver of polarization, while others point to economic inequality and class divisions. Still others single out divisions surrounding race and ethnicity, or gender, or religion as the underlying source of the deep political divide that currently exists in the United States. All of these phenomena are undoubtedly highly relevant in American politics, and it is also beyond question that they represent significant cleavages within the American polity. We argue, however, that disagreement over a much more fundamental matter lies at the foundation of the polarization that marks American politics in the early 21st century. That matter is personal responsibility. Some Americans fervently believe that an individual's lot in life is primarily if not exclusively his or her own responsibility. Opportunity is widespread in American society, and individuals succeed or fail based on their own talents and efforts. Society greatly benefits from such an arrangement, and as such government policies should support and reward individual initiative and responsibility. Other Americans see personal responsibility-while fine in theory-as an unjust organizing principle for contemporary American society. For these Americans, success or failure in life is far too often not the result of personal effort but of large forces well beyond the control of the individual. Opportunity is not widespread, and is by no means equally available to all Americans. In light of these basic facts of American life, it is the responsibility of the state to step in and implement policies that alleviate inequality and assist those who fail by no fault of their own. These basic differences surrounding the idea of personal responsibility are what separate Republicans and Democrats, conservatives and liberals, in contemporary American politics.
Polarization and the Politics of Personal Responsibility
Mark D. Brewer; Jeffrey M. Stonecash
Oxford University Press Inc
2015
nidottu
Contemporary American politics is highly polarized, and it is increasingly clear that this polarization exists at both the elite and mass levels. What is less clear is the source of this polarization. Social issues are routinely presented by some as the driver of polarization, while others point to economic inequality and class divisions. Still others single out divisions surrounding race and ethnicity, or gender, or religion as the underlying source of the deep political divide that currently exists in the United States. All of these phenomena are undoubtedly highly relevant in American politics, and it is also beyond question that they represent significant cleavages within the American polity. We argue, however, that disagreement over a much more fundamental matter lies at the foundation of the polarization that marks American politics in the early 21st century. That matter is personal responsibility. Some Americans fervently believe that an individual's lot in life is primarily if not exclusively his or her own responsibility. Opportunity is widespread in American society, and individuals succeed or fail based on their own talents and efforts. Society greatly benefits from such an arrangement, and as such government policies should support and reward individual initiative and responsibility. Other Americans see personal responsibility-while fine in theory-as an unjust organizing principle for contemporary American society. For these Americans, success or failure in life is far too often not the result of personal effort but of large forces well beyond the control of the individual. Opportunity is not widespread, and is by no means equally available to all Americans. In light of these basic facts of American life, it is the responsibility of the state to step in and implement policies that alleviate inequality and assist those who fail by no fault of their own. These basic differences surrounding the idea of personal responsibility are what separate Republicans and Democrats, conservatives and liberals, in contemporary American politics.
Sex is cheap. Coupled sexual activity has become more widely available than ever. Cheap sex has been made possible by two technologies that have little to do with each other--the wide uptake of the Pill and high-quality pornography--and its distribution made more efficient by a third, the uptake of online dating. Together, they drive down the cost of real sex, have created a massive slow-down in the development of significant relationships, put women's fertility at risk, and have even taken a toll on men's marriageability. What the West has witnessed of late is not the social construction of sexuality or marriage or family forms toward different possibilities as a product of political will, but technology-driven social change. This revolution in sexual autonomy also ushered in an era of plastic sexuality and prompted the flourishing on non-heterosexual identities. This book takes readers on a tour inside the American mating market, and highlights key patterns that characterize young adults' experience today, including the early timing of first sex in relationships, overlapping partners, the hazards of online dating, frustrating returns on their relational investments, and a failure to link future goals like marriage with how they are conducting their current relationships. Drawing upon several large nationally-representative surveys, in-person interviews with 100 men and women, and the assertions of scholars ranging from evolutionary psychologists to gender theorists, what emerges is a story about social change, technological breakthroughs, and the unintended consequences of women's economic success. Sex and its satisfactions are becoming increasingly important in contemporary life. No longer playing a supporting role in enduring relationships, sex has emerged as a central priority in relationship development and continuation. But unravel the layers, and it is obvious that the emergence of "industrial sex" is far more a reflection of men's interests than women's.
BLThe first full-length analysis of the rhetorical and preaching theories of Ramon Llull, the thirteenth century lay philosopher and theologian Johnston demonstrates how Llull adapted commonplace ideas of courtly speech and popular sermons in order to create a unitary art of secular and sacred eloquence, and shows that Llull exemplifies the development of intellectual and spiritual ideals among the growing class of educated lay people in the later Middle Ages.
Forbidden Fruit tells the definitive story of the sexual values and practices of American teenagers, paying particular attention to how participating in organized religion shapes sexual decision-making. Merging analyses of three national surveys with stories from interviews with over 250 teenagers across America, Forbidden Fruit covers a wide range of topics, including sentiment about waiting to have sex until marriage, motivation to pursue sexual relationships, proclivity for same-sex attraction and behaviors, teenagers experience of virginity loss, and the frequency of several heterosexual practices.
Clinician's Guide to Interpersonal Psychotherapy in Late Life
Mark D Miller
Oxford University Press Inc
2009
nidottu
This title aims to improve coping skills of older adults. It builds on traditional interpersonal psychotherapy, an evidence-based treatment that has been found useful in treating depressed elders. Cognitive impairment, a common occurrence in the older population due to disease or age-related causes of changes in brain function, calls for additional strategies to optimize functioning. IPT seeks to help older patients and their caregivers manage the effects of cognitive impairment, particularly in the early phase when behavior changes are often misunderstood, as well as to plan for potential future declines in cognitive functioning.
Forbidden Fruit Sex and Religion in the Lives of American Teenagers
Mark D Regnerus
Oxford University Press Inc
2009
nidottu
As is evident from contemporary debates about sex education, Americans remain deeply ambivalent about teenage sexuality. While many presume that such reticence is rooted in religion, how exactly religion contributes to the formation of teenagers' sexual values and behaviors has been poorly understood before now. Does religion really motivate the sexual choices of a significant segment of adolescent society? Are abstinence pledges effective? Is there evidence for a "technical virginity" phenomenon among religious teenagers? What does it mean to be "emotionally ready" for sex? Who expresses regrets about their sexual activity and why? Tackling these and other questions, Forbidden Fruit tells the definitive story of the sexual values and practices of American teenagers, paying particular attention to how participating in organized religion shapes sexual decision-making. Merging analyses of three national surveys of teenagers with stories from interviews with over 250 of them across America, Forbidden Fruit covers a wide range of topics, including sentiment about waiting to have sex until marriage, motivation to pursue sexual relationships, proclivity for same-sex attraction and behaviors, teenagers' experience of virginity loss, and the frequency of several heterosexual practices. Forbidden Fruit reveals the complexity of teenagers' sexual decision-making, documenting that religion affects their sexual attitudes, but that it does not often motivate their decisions to act. Instead, religion often accompanies other "secular" reasons for delaying sex, like concern for safeguarding one's educational future. Forbidden Fruit describes this largely religion-less "middle class sexual morality" in detail, and concludes with a new typology for documenting how religion shapes human action among adolescents and adults. More broadly, however, Forbidden Fruit puts to rest inane fears about rampant teenage sexuality, concluding that most teenage sex is "traditional," while pointing out new evidence for disturbing trends both in particular sexual practices and how teenagers learn about human sexuality.
Intellectual Property Law of Plants
Mark D. Janis; Herbert H. Jervis; Richard C. Peet
Oxford University Press
2014
nidottu
Plant intellectual property law is a complex proposition which stands apart from other intellectual property endeavours, and this book seeks to elucidate on the key issues involved. This work encompasses aspects of plant innovation and related law in the US and overseas providing a global perspective. Full treatment is given to the legal and technological framework; intellectual property regimes of importance in plant breeding; formal grants of rights under plant variety protection schemes; plant and utility patent regimes and trade mark regimes. Antitrust restrictions on intellectual property licensing and international regulations on plant genetic resources are also covered in detail. All this ensures this text guarantees a comprehensive collection of all useful materials. Written by an expert team of both academics and practitioners, this book is the first to provide unique practical analysis on the creation and implementation of specialised, plant-specific intellectual property regimes.
The Russian Revolution, 1905-1921 is a new history of Russia's revolutionary era as a story of experience-of people making sense of history as it unfolded in their own lives and as they took part in making history themselves. The major events, trends, and explanations, reaching from Bloody Sunday in 1905 to the final shots of the civil war in 1921, are viewed through the doubled perspective of the professional historian looking backward and the contemporary journalist reporting and interpreting history as it happened. The volume then turns toward particular places and people: city streets, peasant villages, the margins of empire (Central Asia, Ukraine, the Jewish Pale), women and men, workers and intellectuals, artists and activists, utopian visionaries, and discontents of all kinds. We spend time with the famous (Vladimir Lenin, Lev Trotsky, Alexandra Kollontai, Vladimir Mayakovsky, Isaac Babel) and with those whose names we don't even know. Key themes include difference and inequality (social, economic, gendered, ethnic), power and resistance, violence, and ideas about justice and freedom. Written especially for students and general readers, this history relies extensively on contemporary texts and voices in order to bring the past and its meanings to life. This is a history about dramatic and uncertain times and especially about the interpretations, values, emotions, desires, and disappointments that made history matter to those who lived it.
The Russian Revolution, 1905-1921 is a new history of Russia's revolutionary era as a story of experience-of people making sense of history as it unfolded in their own lives and as they took part in making history themselves. The major events, trends, and explanations, reaching from Bloody Sunday in 1905 to the final shots of the civil war in 1921, are viewed through the doubled perspective of the professional historian looking backward and the contemporary journalist reporting and interpreting history as it happened. The volume then turns toward particular places and people: city streets, peasant villages, the margins of empire (Central Asia, Ukraine, the Jewish Pale), women and men, workers and intellectuals, artists and activists, utopian visionaries, and discontents of all kinds. We spend time with the famous (Vladimir Lenin, Lev Trotsky, Alexandra Kollontai, Vladimir Mayakovsky, Isaac Babel) and with those whose names we don't even know. Key themes include difference and inequality (social, economic, gendered, ethnic), power and resistance, violence, and ideas about justice and freedom. Written especially for students and general readers, this history relies extensively on contemporary texts and voices in order to bring the past and its meanings to life. This is a history about dramatic and uncertain times and especially about the interpretations, values, emotions, desires, and disappointments that made history matter to those who lived it.
This book discusses the different understandings of 'catholicity' that emerged in the interactions between the Church of England and other churches - particularly the Roman Catholic Church and later the Old Catholic Churches - from the early 1830s to the early 1880s. It presents a pre-history of ecumenism, which isolates some of the most distinctive features of the ecclesiological positions of the different churches as these developed through the turmoil of the nineteenth century. It explores the historical imagination of a range of churchmen and theologians, who sought to reconstruct their churches through an encounter with the past whose relevance for the construction of identity in the present went unquestioned. The past was no foreign country but instead provided solutions to the perceived dangers facing the church of the present. Key protagonists are John Henry Newman and Edward Bouverie Pusey, the leaders of the Oxford Movement, as well as a number of other less well-known figures who made their distinctive mark on the relations between the churches. The key event in reshaping the terms of the debates between the churches was the Vatican Council of 1870, which put an end to serious dialogue for a very long period, but which opened up new avenues for the Church of England and other non-Roman European churches including the Orthodox. In the end, however, ecumenism was halted in the 1880s by an increasingly complex European situation and an energetic expansion of the British Empire, which saw the rise of Pan-Anglicanism at the expense of ecumenism.
Part of the Pittsburgh Pocket Psychiatry series, this volume comprehensively and definitively addresses geriatric psychiatry, focusing on depression, dementia, anxiety as well as managing the caregivers. Additional chapters cover psychotherapy, legal issues, alcohol and drug use, and chronic pain management. Designed to be a highly practical, clinical guide for practitioners, each chapter is clearly written by one or more faculty members from Western Psychiatric Institute and Clinic, many of whom are recognized experts in their field. Self-assessment questions help the student learn the material.
Why are so many churches vehemently opposed to blessing same-sex unions? In this incisive work, Mark D. Jordan shows how carefully selected ideals of Christian marriage have come to dominate recent debates over same-sex unions. Opponents of gay marriage, he reveals, too often confuse simplified ideals of matrimony with historical facts, purporting that there has been a stable Christian tradition of marriage across millennia, when the reality has been anything but. Raising trenchant questions about social obligations, impulses, intentions, and determination, Blessing Same-Sex Unions is a must-read for both sides of the ongoing American debate over gay marriage.
Who is responsible for juvenile delinquency? Mark D. Jacobs uses ethnographic, statistical, and literary methods to uncover the many levels of disorganization in American juvenile justice. By analyzing the continuities betwen normal casework and exceptional cases, he reveals that probation officers must commonly contrive informal measures to circumvent a system which routinely obstructs the delivery of services to their clients. Jacobs defines the concept of the "no-fault society" to describe the larger context of societal disorder and interpersonal manipulation that the juvenile justice system at once reflects and exacerbates.
Who is responsible for juvenile delinquency? Mark D. Jacobs uses ethnographic, statistical, and literary methods to uncover the many levels of disorganization in American juvenile justice. By analyzing the continuities betwen normal casework and exceptional cases, he reveals that probation officers must commonly contrive informal measures to circumvent a system which routinely obstructs the delivery of services to their clients. Jacobs defines the concept of the "no-fault society" to describe the larger context of societal disorder and interpersonal manipulation that the juvenile justice system at once reflects and exacerbates.
At most church weddings, the person presiding over the ritual is not a priest or a pastor, but the wedding planner, followed by the photographer, the florist, and the caterer. And in this day and age, more wedding theology is supplied by Modern Bride magazine or reality television than by any of the Christian treatises on holy matrimony. Indeed, church weddings have strayed long and far from distinctly Christian aspirations. The costumes and gestures might still be right, but the intentions are hardly religious. Why then, asks noted gay commentator Mark D. Jordan, are so many churches vehemently opposed to blessing same-sex unions? In this incisive work, Jordan shows how carefully selected ideals of Christian marriage have come to dominate recent debates over same-sex unions. Opponents of gay marriage, he reveals, too often confuse simplified ideals of matrimony with historical facts. They suppose, for instance, that there has been a stable Christian tradition of marriage across millennia, when in reality Christians have quarreled among themselves for centuries about even the most basic elements of marital theology, authorizing experiments like polygamy and divorce. Jordan also argues that no matter what the courts do, Christian churches will have to decide for themselves whether to bless same-sex unions. No civil compromise can settle the religious questions surrounding gay marriage. And queer Christians, he contends, will have to discover for themselves what they really want out of marriage. If they are not just after legal recognition as a couple or a place at the social table, do they really seek the blessing of God? Or just the garish melodrama of a white wedding? Posing trenchant questions such as these, Blessing Same-Sex Unions will be a must-read for both sides of the debate over gay marriage in America today.