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1000 tulosta hakusanalla Samuel W McCall

Samuel W. Crawford

Samuel W. Crawford

VDM Publishing House
2010
nidottu
Observera att förlaget som ger ut denna produkt baserar innehållet i sina produkter på fria källor som Wikipedia. Boken är med stor sannolikhet endast ett utdrag ur dessa informationskällor, alltså inte en vanlig bok i den bemärkelsen.
Samuel W. Pennypacker

Samuel W. Pennypacker

VDM Publishing House
2010
nidottu
Observera att förlaget som ger ut denna produkt baserar innehållet i sina produkter på fria källor som Wikipedia. Boken är med stor sannolikhet endast ett utdrag ur dessa informationskällor, alltså inte en vanlig bok i den bemärkelsen.
Deep Winter

Deep Winter

Samuel W. Gailey

Plume
2015
nidottu
A beautiful and brutal debut. Put Steinbeck s Of Mice and Men in a blender with Scott Smith s classic crime novel A Simple Plan, then watch as Gailey hits the switch and everything in this world spins dangerously out of hand. A wonderful fast-paced read. Urban Waite, author of The Terror of Living As a powerful winter blizzard converges on a small Pennsylvania town, a local woman is found brutally murdered. All evidence points to Danny Bedford, the town outcast, when he is discovered cradling the bloody body. Danny manages to escape into the darkened woods, but he is pursued by the vindictive deputy sheriff, the victim's brothers, and distraught townspeople demanding justice. During the freezing night that follows, an intricate web of lies is uncovered, revealing that not everything in the town is quite what it seems, which sets off an unstoppable chain of events that changes the townspeople forever."
The Cult of Creativity

The Cult of Creativity

Samuel W. Franklin

THE UNIVERSITY OF CHICAGO PRESS
2023
sidottu
A history of how, in the mid-twentieth century, we came to believe in the concept of creativity. Named a best book of 2023 by the New Yorker and a notable book of 2023 by Behavioral Scientist. Creativity is one of American society’s signature values, but the idea that there is such a thing as “creativity”—and that it can be cultivated—is surprisingly recent, entering our everyday speech in the 1950s. As Samuel W. Franklin reveals, postwar Americans created creativity, through campaigns to define and harness the power of the individual to meet the demands of American capitalism and life under the Cold War. Creativity was championed by a cluster of professionals—psychologists, engineers, and advertising people—as a cure for the conformity and alienation they feared was stifling American ingenuity. It was touted as a force of individualism and the human spirit, a new middle-class aspiration that suited the needs of corporate America and the spirit of anticommunism. Amid increasingly rigid systems, creativity took on an air of romance; it was a more democratic quality than genius, but more rarified than mere intelligence. The term eluded clear definition, allowing all sorts of people and institutions to claim it as a solution to their problems, from corporate dullness to urban decline. Today, when creativity is constantly sought after, quantified, and maximized, Franklin’s eye-opening history of the concept helps us to see what it really is, and whom it really serves.
The Cult of Creativity

The Cult of Creativity

Samuel W. Franklin

THE UNIVERSITY OF CHICAGO PRESS
2024
nidottu
A history of how, in the mid-twentieth century, we came to believe in the concept of creativity. Named a best book of 2023 by the New Yorker and a notable book of 2023 by Behavioral Scientist. Creativity is one of American society’s signature values, but the idea that there is such a thing as “creativity”—and that it can be cultivated—is surprisingly recent, entering our everyday speech in the 1950s. As Samuel W. Franklin reveals, postwar Americans created creativity, through campaigns to define and harness the power of the individual to meet the demands of American capitalism and life under the Cold War. Creativity was championed by a cluster of professionals—psychologists, engineers, and advertising people—as a cure for the conformity and alienation they feared was stifling American ingenuity. It was touted as a force of individualism and the human spirit, a new middle-class aspiration that suited the needs of corporate America and the spirit of anticommunism. Amid increasingly rigid systems, creativity took on an air of romance; it was a more democratic quality than genius, but more rarified than mere intelligence. The term eluded clear definition, allowing all sorts of people and institutions to claim it as a solution to their problems, from corporate dullness to urban decline. Today, when creativity is constantly sought after, quantified, and maximized, Franklin’s eye-opening history of the concept helps us to see what it really is, and whom it really serves.