The New York Times bestseller?and the candid voice of an American president In 1974, Newsweek correspondent Thomas M. DeFrank was interviewing Gerald Ford when the Vice President blurted out something astonishingly indiscreet. He then extracted a promise not to publish it. ?Write it when I?m dead, ? Ford said? and thus began a thirty-two-year relationship. During the last fifteen years of their conversations, Ford opened up to DeFrank, speaking in a way few presidents ever have. Here the award-winning journalist reveals these private talks, as Ford discusses his experiences with his fellow presidents, the Warren Commission, and his exchanges with Bill Clinton during the latter's impeachment process. In addition, he shares his thoughts about both Bush administrations, the Iraq war, his beloved wife Betty, and the frustrations of aging. Write It When I?m Gone is not only a historical document but an unprecedented portrait of a president.
This book sets out a thematic presentation of human action, especially as it relates to morality, in the three most significant figures in Medieval Scholastic thought: Thomas Aquinas, John Duns Scotus, and William of Ockham. Thomas, along with his teacher Albert the Great, was instrumental in the medieval reception of the action theory of Aristotle’s Nicomachean Ethics. Scotus and Ockham were part of a later Franciscan theological tradition. Thomas, Scotus, and Ockham worked in the context of a new moral theology that focused on the description and evaluation of human acts. Organized thematically, discussing the causes of human action, the role of practical reasoning, the stages of action, the specification of moral action, and an act’s supernatural and natural worth. Each chapter compares the three main figures on the same set of issues.The book shows that although the different philosophies of action cannot be explained in terms of any one major difference or principle, there are some common themes that deserve attention. The most notable themes are 1) a developing separation between nature and the will, 2) an increased emphasis on the will’s activity, and 3) a changing view of mental causation. The book is important for those who are interested in medieval philosophy, the philosophy of action, and the intellectual background to Reformation and early modern thought.
Thomas Aquinas produced a voluminous body of work on moral theory, and much of that work is on virtue, particularly the status and value of the virtues as principles of virtuous acts, and the way in which a moral life can be organized around them schematically. Thomas Osborne presents Aquinas's account of virtue in its historical, philosophical and theological contexts, to show the reader what Aquinas himself wished to teach about virtue. His discussion makes the complexities of Aquinas's moral thought accessible to readers despite the differences between Thomas's texts themselves, and the distance between our background assumptions and his. The book will be valuable for scholars and students in ethics, medieval philosophy, and theology.
Thomas Aquinas produced a voluminous body of work on moral theory, and much of that work is on virtue, particularly the status and value of the virtues as principles of virtuous acts, and the way in which a moral life can be organized around them schematically. Thomas Osborne presents Aquinas's account of virtue in its historical, philosophical and theological contexts, to show the reader what Aquinas himself wished to teach about virtue. His discussion makes the complexities of Aquinas's moral thought accessible to readers despite the differences between Thomas's texts themselves, and the distance between our background assumptions and his. The book will be valuable for scholars and students in ethics, medieval philosophy, and theology.
