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Das Verhaltnis von Realitat und Fiktion in Isabel Allendes Roman 'Von Liebe und Schatten'

Das Verhaltnis von Realitat und Fiktion in Isabel Allendes Roman 'Von Liebe und Schatten'

Anja Nikodem

Grin Verlag
2007
nidottu
Studienarbeit aus dem Jahr 2006 im Fachbereich Amerikanistik - Literatur, Note: 2,3, Universit t Hamburg, Veranstaltung: Lateinamerikanische Literatur: Dependenz und Emanzipation, 8 Quellen im Literaturverzeichnis, Sprache: Deutsch, Abstract: "(C)omo escritora, me resulta muy dif cil saber cu nto hay de realidad y cu nto de ficci n. La frontera que divide ambas cosas es una l nea impalpable que al menor soplo se esfuma" (Weaver III, 1991: 74). Dies antwortete Isabel Allende auf die Frage, ob sie w sste wo der Unterschied zwischen Realit t und Fiktion l ge. In ihrem Roman Von Liebe und Schatten (1984; deutsche Erstausgabe 1986) steht nicht die Liebesgeschichte zwischen Irene und Francisco im Vordergrund, sondern das Aufdecken von Verbrechen des Milit rregimes. Weitere Themen sind die Aufkl rung von politischen Morden, das unfreie Leben unter dem chilenischen Milit rregime, die Emanzipation einer jungen Frau durch politische Aktion sowie die Sehnsucht im Exil Lebender nach ihrer Heimat. Die Frage, wie schmal der Grad zwischen Fiktion und Realit t dabei ist, stand w hrend meiner Recherchen im Vordergrund. Lassen sich Gr nde f r diese Tatsache finden? Die vorliegende Text beinhaltet neben einer kurzen Zusammenfassung des Romans sowie einem Abriss der chilenischen Geschichte die Elemente, die Allende aus der Realit t in ihrem Roman integriert hat. Das letzte Kapitel geht dann im Allgemeinen auf die Darstellung von Gewalt in lateinamerikanischen Romanen sowie im Speziellen auf autobiographische Z ge, der Autorin, ein.
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A Companion to the Queenship of Isabel la Católica

A Companion to the Queenship of Isabel la Católica

BRILL
2022
sidottu
The queenship of the first European Renaissance queen regnant never ceases to fascinate. Was she a saint or a bigoted zealot? A pious wife or the one wearing the pants? Was she ultimately responsible for genocide? A case has been made to canonize her. Does she deserve to be called Saint Isabel? As different groups from fascists to feminists continue to fight over Isabel as cultural capital, we ask which (if any) of these recyclings are legitimate or appropriate. Or has this figure taken on a life of her own? Contributors to this volume: Roger Boase, David A. Boruchoff, John Edwards, Emily Francomano, Edward Friedman, Cristina Guardiola-Griffiths, Michelle Hamilton, Elizabeth Teresa Howe, Hilaire Kallendorf, William D. Phillips, Jr., Nuria Silleras-Fernandez, Caroline Travalia, and Jessica Weiss.
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A Rage to Live: A Biography of Richard and Isabel Burton

A Rage to Live: A Biography of Richard and Isabel Burton

Mary S. Lovell

W. W. Norton Company
2000
nidottu
Their marriage was both improbable and inevitable. Isabel Arundell was a schoolgirl, the scion of England's most distinguished Catholic family. When she first saw him while walking at a seaside resort, Richard Burton had already made his mark as a linguist (he was fluent in twenty-nine languages), scholar, soldier, and explorer--at once a symbol of Victorian England's vision of empire and an avowed rebel against its mores. When she turned and saw him staring after her, she decided that she would marry him. By their next meeting, Burton had become the first infidel to infiltrate Mecca as one of the faithful, and, in an expedition to discover the source of the Nile, would soon be the first white man to see Lake Tanganyika. After being married, the Burtons traveled and experienced the world, from diplomatic postings in Brazil and Africa to hair-raising adventures in the Syrian desert. In later life Richard courted further controversy as a self-proclaimed erotologist and the translator of The Kama Sutra. Based on previously unavailable archives, Mary Lovell has written a compelling joint biography that sets Isabel in her proper place as Burton's equal in daring and endurance, a fascinating figure in her own right.
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The Muslims of Valencia in the Age of Fernando and Isabel

The Muslims of Valencia in the Age of Fernando and Isabel

Mark D. Meyerson

University of California Press
2022
pokkari
The kingdom of Valencia was home to Christian Spain's largest Muslim population during the reign of the Catholic Monarchs, Fernando and Isabel. How did Muslim-Christian coexistence in Valencia remain relatively stable in this volatile period that saw the establishment of the Spanish Inquisition, the Expulsion of the Jews, the conquest of Granada, and the conversion of the Muslims of Granada and Castile? In explanation, Mark Meyerson achieves the first thorough analysis of Fernando and Isabel's policy toward both Muslims and Jews. His findings will stimulate much discussion among Hispanists, Arabists, and historians. Meyerson argues that the key to the persistence of Muslim-Christian coexistence in Valencia lies in the hitherto unexamined differences between the royal couple concerning matters of religion. More than a study of the minority policy of the Catholic Monarchs, however, The Muslims of Valencia is an exemplary analysis of the economic life of Valencia's Muslims and the complex institutional and social network that held them suspended "between coexistence and crusade." This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1991.
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The Muslims of Valencia in the Age of Fernando and Isabel

The Muslims of Valencia in the Age of Fernando and Isabel

Mark D. Meyerson

University of California Press
2022
sidottu
The kingdom of Valencia was home to Christian Spain's largest Muslim population during the reign of the Catholic Monarchs, Fernando and Isabel. How did Muslim-Christian coexistence in Valencia remain relatively stable in this volatile period that saw the establishment of the Spanish Inquisition, the Expulsion of the Jews, the conquest of Granada, and the conversion of the Muslims of Granada and Castile? In explanation, Mark Meyerson achieves the first thorough analysis of Fernando and Isabel's policy toward both Muslims and Jews. His findings will stimulate much discussion among Hispanists, Arabists, and historians. Meyerson argues that the key to the persistence of Muslim-Christian coexistence in Valencia lies in the hitherto unexamined differences between the royal couple concerning matters of religion. More than a study of the minority policy of the Catholic Monarchs, however, The Muslims of Valencia is an exemplary analysis of the economic life of Valencia's Muslims and the complex institutional and social network that held them suspended "between coexistence and crusade." This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1991.
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The Re-Creation of History in the Fernando and Isabel Plays of Lope De Vega

The Re-Creation of History in the Fernando and Isabel Plays of Lope De Vega

DeLys Ostlund

Peter Lang Publishing Inc
1998
sidottu
This study examines a long-recognized characteristic of Spanish Golden Age historical drama, that dramatists of the period interpreted factual history according to their own literary purposes. The study is based on five of Lope de Vega's plays that dramatize key moments in the reign of the Catholic Monarchs. The author points out basic patterns which guided Lope's restructuring of history, at the same time highlighting the differences in the approach to historical material in each work. Finally, the author examines Lope's portrayal of Isabel and Fernando and the implications of such a portrayal.
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