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Moral Desperado

Moral Desperado

Simon Heffer

Faber Faber
2012
pokkari
'A brilliant and scholarly biography of an extraordinary figure.' Lord Blake, Country Life 'A fresh, engaging, conscientious account of one of the great Victorians.' Michael Foot, London Review of Books 'A thorough and convincing account of 'the sage''. Peter Ackroyd, Times Thomas Carlyle was the most influential man of letters of his day, and his vivid account of the French Revolution remains one of the classic histories. Even George Eliot, no admirer, wrote: 'It is an idle question to ask whether his books will be read a century hence; if they were all burnt as the grandest of Suttes on his funeral pyre, it would only be like cutting down an oak after its acorns have sown a forest.' Simon Heffer draws upon previously unavailable papers to reassess a magnificent, defiant and often lonely individualist whose idiosyncratic and passionate books brought him universal fame.
Mara bo Faha

Mara bo Faha

Luisette Kraal

Luisette Kraal
2019
pokkari
Nos gusta sufri? Klaro ku NO!Dikon Dios ta p�¨rmit�­ sufrimentu ant�³? E no por preveni�©? "Te ki dia ant�³?" "Kon mi ta hasi regosih�¡ den e sufrimentu teribel ku mi ta aden?"Tur sufrimentu ta di Dios?
Moral and Spiritual Transformation in Islam

Moral and Spiritual Transformation in Islam

Muhammad Fazlur Rahman Ansari

Tawasul
2024
pokkari
In the present work, Moral and Spiritual Transformation in Islam (Selected Writings and Lectures, Vol.1), edited by Abdul Kader Choughley, Fazlur Rahman Ansari (1914-1974), one of the erudite South Asian Muslim scholars of the twentieth century, puts forth deeply moving intellectual andspiritual meditations on Islam, its meaning, the Sunna of the Prophet (peace be upon him), the concept of Ibādah, the inner and outer dimensions of Islam, the meaning of the Dhikr (remembrance of God), along with the challenges faced by Muslims in the modern world and the possible solutions to such challenges from an Islamic perspective.Abdul Kader Choughley, an independent South African Muslim scholar, has contributed enormously to the revival of South Asian Muslim scholarship, during the past decade or so, withseveral valuable studies on Islam in South Asia, focusing on Islamic revivalism. And he deserves accolades for his insightful work, Fazlur Rahman Ansari Aligarh Years: 1933-1947 (Tawasul International Publishing, Rome, 2024), that focuses on Ansari's formative years, especially his intellectual development as a student of philosophy at the Aligarh Muslim University, Aligarh, India. One of Ansari's works, Islam: An Introduction (2019), edited by Choughley, has been recently translated into Portuguese. An upcoming work, The Qur'ānic Revelation, is an overview of Dr Ansari's comprehensive study in the genre of Quranic studies.Some other important works of Choughley's contribution to South Asian Muslim revivalism discourse are Abdul Aleem Siddiqui and His Mission (2021) and Sayyid Abul Hasan Ali Nadwi: Life and Legacy (Tawasul International Publishing, Rome, 2024). Of notable mention is How to Study the Qurʾān: Sayyid Abul Hasan Ali Nadwi's Approach (Tawasul International Publishing, Rome, 2024),
Moral Theory and Capital Punishment

Moral Theory and Capital Punishment

Tom Sorell

Blackwell Publishers
1987
nidottu
Tom Sorell's book concerns not simply capital punishment but the use of philosophical theories of right and wrong. He argues that such theories are not to be regarded as giving expert knowledge of value, still less a definite technique for resolving practical dilemmas. Instead, they improve moral rhetoric and raise the standard of persuasive speech for and against capital punishment, abortion and euthanasia by introducing higher standards of justification for claims about these practices. Moral Theory and Capital Punishment illustrated how philosophical theory can be applied to questions of wide public concern. It introduces the leading moral theories proposed by philosophers and derives from them a variety of arguments for and against the death penalty. The conclusion reached is that capital punishment is morally justifiable in certain cases but extremely difficult to introduce safely into general legislation.
Moral Vision

Moral Vision

David McNaughton

JOHN WILEY AND SONS LTD
1988
nidottu
This book introduces the reader to ethics by examining a current and important debate. During the last fifty years the orthodox position in ethics has been a broadly non-cognitivist one: since there are no moral facts, moral remarks are best understood, not as attempting to describe the world, but as having some other function - such as expressing the attitudes or preferences of the speaker. In recent years this position has been increasingly challenged by moral realists who maintain that there are moral facts; there is a truth of the matter in ethics, which is independent of our views, and which we seek to discover. Unfortunately much of this interesting debate found in the work of McDowell, Wiggins, Putnam, Blackburn and others is not easily accessible to undergraduates. McNaughton presents many of the major issues in ethics by way of a clear exposition of both sides of this argument and assumes no prior knowledge of philosophy. Topics discussed include: moral observation, moral motivation, amoralism and wickedness, moral weakness, cultural relativism and utilitarianism. The book concludes that a convincing case can be made out for a radical form of moral realism in which moral virtue is found, not in the following of correct moral principles, but rather in the development of moral sensitivity. Moral Vision is a clear and engaged introduction to an important, and often troubling, debate.
Moral Reasons

Moral Reasons

Jonathan Dancy

JOHN WILEY AND SONS LTD
1992
nidottu
This book attempts to place a realist view of ethics (the claim that there are facts of the matter in ethics as elsewhere) within a broader context. It starts with a discussion of why we should mind about the difference between right and wrong, asks what account we should give of our ability to learn from our moral experience, and looks in some detail at the different sorts of ways in which moral reasons can combine to show us what we should do in the circumstances. The second half of the book uses these results to mount an attack on consequentialism in ethics, arguing that there are more sorts of reasons around than consequentialists can even dream of.
Moral Relativism and Moral Objectivity

Moral Relativism and Moral Objectivity

Gilbert Harman; Judith Thomson

JOHN WILEY AND SONS LTD
1995
nidottu
Do moral questions have objective answers? In this great debate, Gilbert Harman explains and argues for relativism, emotivism, and moral scepticism. In his view, moral disagreements are like disagreements about what to pay for a house; there are no correct answers ahead of time, except in relation to one or another moral framework. Independently, Judith Jarvis Thomson examines what she takes to be the case against moral objectivity, and rejects it; she argues that it is possible to find out the correct answers to some moral questions. In her view, some moral disagreements are like disagreements about whether the house has a ghost. Harman and Thomson then reply to each other. This important, lively accessible exchange will be invaluable to all students of moral theory and meta-ethics.
Moral Theory and Anomaly

Moral Theory and Anomaly

Tom Sorell

Blackwell Publishers
1999
sidottu
Moral Theory and Anomaly considers and rejects the claim that moral theory is too utopian to apply properly to worldly pursuits like political office holding and business, and too patriarchal and speciesist to generate a theory of justice applicable to women and the non-human natural world.
Moral Theory and Anomaly

Moral Theory and Anomaly

Tom Sorell

Blackwell Publishers
1999
nidottu
Moral Theory and Anomaly considers and rejects the claim that moral theory is too utopian to apply properly to worldly pursuits like political office holding and business, and too patriarchal and speciesist to generate a theory of justice applicable to women and the non-human natural world.
Moral Theory

Moral Theory

David S. Oderberg

Blackwell Publishers
2000
nidottu
Moral Theory sets out the basic system used to solve moral problems, the system that consequentialists deride as 'traditional morality'. The central concepts, principles and distinctions of traditional morality are explained and defended: rights; justice; the good; virtue; the intention/foresight distinction; the acts/omissions distinction; and, centrally, the fundamental value of human life.