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The Works of Jacques-Auguste de Thou

The Works of Jacques-Auguste de Thou

S. Kinser

Kluwer Academic Publishers
1967
sidottu
Until the nineteenth century Jacques-Auguste de Thou (1553-1617) was among the most famous and most valued of historians. While his first fame was a succes de scandale - the History of His Time was placed on the Index in 160g - de Thou's work quickly found favor with the humanistically-educated learned class throughout Europe. The esteem in which the History was held transcended religious divisions. The historian received letters of praise from staunchly orthodox Spain and Portugal as well as from heretic England and Germany; through the seventeenth and eighteenth centuries his History was read with enthusi­ asm by certain cardinals at the very curia which condemned it; and so staunch a champion of orthodoxy as Bishop Bossuet did not hesitate to appeal to "such a great author" for support in his own historical works. ! To the philosophe of the Enlightenment de Thou's impartiality in de­ scribing the impassioned times through which he lived and the exact yet eloquent style with which he wrote the History of His Time were familiar touchstones. Voltaire appealed to the "truthful and eloquent de Thou" again and again in his works,2 William Pitt rose in the House of Commons to quote the words of the "great historian of France" during the early years of the French Revolution,3 Lessing 4 and Herder 5 praised him with poetic hyperbole, and Edward Gibbon re­ ferred to "the authority of my masters, the grave Thuanus and the philosophic Hume . . . .
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Morden på Rue Morgue : Auguste Dupin-novellerna

Morden på Rue Morgue : Auguste Dupin-novellerna

Edgar Allan Poe

Modernista
2024
sidottu
Ett brutalt och oförklarligt mord på två kvinnor i Paris leder till gripandet av en oskyldig banktjänsteman. När den smått excentriske och exceptionellt begåvade C. Auguste Dupin läser om händelsen erbjuder han sin hjälp till polisen - och upptäcker snart att ingenting är som man trott. Edgar Allan Poes »Morden på Rue Morgue« brukar betraktas som den första moderna detektivhistorien. Den publicerades första gången 1841 i tidskriften Graham's Magazine, och Dupin själv kom snart att utgöra en förlaga för berömda litterära detektiver som Sherlock Holmes och Hercule Poirot. Denna utgåva innehåller även de ytterligare två noveller Poe skrev om Dupin: »Mysteriet Marie Rogêt« [1842] och »Det försnillade brevet« [1844]. I svensk översättning av Anna Pyk.EDGAR ALLAN POE föddes i Boston 1809. Efter korta försök inom universitetsvärlden och militären började han verka som litteraturkritiker och författare. Han debuterade med romanen Gordon Pyms äventyr [1838], men det var i novellerna som Poes sällsamma stil verkligen kom till sin rätt. Han dog i Baltimore 1849.
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Goethes Briefe an Auguste zu Stolberg

Goethes Briefe an Auguste zu Stolberg

Johann Wolfgang Von Goethe; Gr Augusta Louise Zu Stolberg-Stolberg

ALPHA EDITION
2023
pokkari
Goethes Briefe an Auguste zu Stolberg, wurde w hrend der gesamten Menschheitsgeschichte als bedeutendes Werk angesehen, und um sicherzustellen, dass dieses Werk niemals verloren geht, haben wir Schritte unternommen, um seine Erhaltung zu gew hrleisten, indem wir dieses Buch in einem zeitgem en Format f r aktuelle und zuk nftige Generationen neu herausgeben. Dieses gesamte Buch wurde neu abgetippt, neu gestaltet und neu formatiert. Da diese B cher nicht aus gescannten Kopien bestehen, ist der Text lesbar und klar.
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The Works of Jacques-Auguste de Thou

The Works of Jacques-Auguste de Thou

S. Kinser

Springer
2011
nidottu
Until the nineteenth century Jacques-Auguste de Thou (1553-1617) was among the most famous and most valued of historians. While his first fame was a succes de scandale - the History of His Time was placed on the Index in 160g - de Thou's work quickly found favor with the humanistically-educated learned class throughout Europe. The esteem in which the History was held transcended religious divisions. The historian received letters of praise from staunchly orthodox Spain and Portugal as well as from heretic England and Germany; through the seventeenth and eighteenth centuries his History was read with enthusi­ asm by certain cardinals at the very curia which condemned it; and so staunch a champion of orthodoxy as Bishop Bossuet did not hesitate to appeal to "such a great author" for support in his own historical works. ! To the philosophe of the Enlightenment de Thou's impartiality in de­ scribing the impassioned times through which he lived and the exact yet eloquent style with which he wrote the History of His Time were familiar touchstones. Voltaire appealed to the "truthful and eloquent de Thou" again and again in his works,2 William Pitt rose in the House of Commons to quote the words of the "great historian of France" during the early years of the French Revolution,3 Lessing 4 and Herder 5 praised him with poetic hyperbole, and Edward Gibbon re­ ferred to "the authority of my masters, the grave Thuanus and the philosophic Hume . . . .
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Le Systeme D'Auguste Comte: de la Science a la Religion Par La Philosophie

Le Systeme D'Auguste Comte: de la Science a la Religion Par La Philosophie

Annie Petit

Librarie Philosophique J. Vrin
2016
nidottu
La philosophie positive, et le positivisme qui la developpe, ont ete d'une importance majeure au XIXe siecle. Une vulgate confondant parfois les positions explicites de Comte avec les modifications voire les derives apportees par des disciples plus ou moins fideles, ou avec ce que les adversaires en ont caricature, a multiplie les malentendus. Il s'agit ici de retracer le parcours comtien et d'en montrer les enjeux. Comte a voulu construire une philosophie en rupture avec celle de l'Encyclopedie et de la Revolution. Il a fonde un mouvement pour son temps, et dont le notre a sans doute herite plus qu'on ne l'a dit. L'accent est mis sur la systematisation complexe elaboree par Comte, liant les savoirs et les pouvoirs, les desseins intellectuels et sociaux, le souci de l'avenir appuye sur l'histoire. En partant des sciences, dont il s'efforce d'etablir une appellation controlee, il edifie une philosophie de l'ordre et du progres; il la prolonge en une socio-politique, puis la deploie, en reintegrant l'affectif, en une nouvelle religion, qui se veut sans Dieu pour mieux servir l'Humanite.
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