Kirjojen hintavertailu. Mukana 12 016 292 kirjaa ja 12 kauppaa.

Kirjahaku

Etsi kirjoja tekijän nimen, kirjan nimen tai ISBN:n perusteella.

1000 tulosta hakusanalla Jonathan Cotten

Jonathan Franzen at the End of Postmodernism

Jonathan Franzen at the End of Postmodernism

Stephen J. Burn

Continuum Publishing Corporation
2011
nidottu
Jonathan Franzen is one of the most influential, critically-significant and popular contemporary American novelists. This book is the first full-length study of his work and attempts to articulate where American fiction is headed after postmodernism. Stephen Burn provides a comprehensive analysis of each of Franzen's novels - from his early work to the major success of The Corrections - identifying key sources, delineating important narrative strategies, and revealing how Franzen's themes are reinforced by each novel's structure. Supplementing this analysis with comparisons to key contemporaries, David Foster Wallace and Richard Powers, Burn suggests how Franzen's work is indicative of the direction of experimental American fiction in the wake of the so-called end of postmodernism.
Jonathan Edwards and the Life of God

Jonathan Edwards and the Life of God

W. Ross Hastings

Fortress Press,U.S.
2015
nidottu
Jonathan Edwards and the Life of God aims to offer a retrieval of Edwards' theology of participation for contemporary evangelical theology. It critically expounds and elucidates the concept of participation in God, or theosis, in Edwards' Trinitarian theology as it relates to around three unions: the three persons of the Trinity, the hypostatic union of the divine and human in Christ, and that of believers with Christ. This volume brings Edwards' rich theological work into conversation with the patristic (Augustine and the Cappadocians) and Reformed traditions (Calvin and, especially, Barth), in order to construct with Edwards a more hopeful, liberating, and truly human version of Christian life. Consideration of the life of God in Edwards thus moves "beyond" in two senses: first, perspectives on participation beyond those of Edwards from Barth, Volf, the Cappadocian Fathers, and others in the tradition, are engaged in order to locate and critique and enhance it; and secondly, in the sense that, as Hastings argues, participation leads, for Edwards and others, into the "beyond" of the beatific vision-the glory of God.