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Allos: Land Behind the Moon

Allos: Land Behind the Moon

Lyn Lacy

Createspace Independent Publishing Platform
2014
nidottu
In Allos: Land Behind the Moon, Henrietta leaves her home at the space station with her grandmother Yaya and their talking dogs, Howser and Samson, in a spaceship "The Luna" to rescue younger brother Alexander from the hidden land behind the moon. They meet some of the citizens of Allos from Greek mythology-Bo tes the Herdsman, Cancer the Crab, Canis Major and Minor the Big and Little Dogs, Cepheus the King, Cassiopeia the Queen, Corvus the Crow, Cygnus the Swan, Draco the Dragon, Ophiuchus the Serpent Bearer, Orion the Hunter, Pisces the Fish, Ursa Major and Minor the Great and Little Bears. Four separate adventures on both sides of Eridanus the River end in a ferocious battle and a surprising way to get back home.
Dream Come True

Dream Come True

Lyn Hebb

Createspace Independent Publishing Platform
2014
nidottu
Thirty seven year old Lacey has little confidence and she is in a dead end job with no prospects, she had just about given up on love when she is introduced to the man of her dreams... But Daniel has a secret, will he be everything that she had wished for or will he break her heart?
Gender, Ethnicity, and Violence in Kenya’s Transitions to Democracy
Critiquing the valorization of democracy as a means of containing violence and stabilizing political contestation, this book draws links between the democratization process and sexual/gendered violence observed against women during electioneering periods in Kenya. The book shows the contradictory relationship between democracy and gendered violence as being largely influenced in the first instance by the capitalist interests vested in the colonial state and its imperative to exploit laboring women; secondly, in the nature of the postcolonial state and politics largely captured by ethnic, bourgeois class interests; and third, influenced by neoliberal political ideology that has remained largely disarticulated from women's structural positions in Kenyan society. It argues that colonial capitalist interests established certain patterns of gender exploitation that extended into the postcolonial period such that the indigenous bourgeoisie took the form of an ethnicized elite. Ethnicity shaped politics and neoliberal political ideology further blocked women’s integration into politics in substantive ways. It concludes that it is not so much the norms and values of liberal democracy that assist in understanding women’s exclusion, but rather the structural dynamics that have shaped women’s experiences of democratic politics. In this way, gender violence in the context of democratization and electoral violence with its gendered manifestation can be fully understood as deeply embedded in the history of the structural dynamics of colonialism, capitalism, and patriarchalism in Kenya.